BAHUT SE QALMAH PADHNE WAALE MUSHRIQ HOTE HAIN

Bismillahirrahmanirraheem



BAHUT SE QALMAH PADHNE WAALE MUSHRIK BHI HOTE HAIN:



Bahut se log qalmah padhne ke bawajood mushrik hote hai, isliye ki aap shirk kar rahe hai,


allah taala farmata hai:- " bahut se log allah par imaan laane ke bawajood bhi mushrik hote hai"


(surah yousuf 106)


" jo log imaan laaye aur unhone apne imaan ko zulm ke saath shaamil nahi kiya, unhi ke liye aman hai aur wahi hidayat par hain"


(surah nahal 83)


jab yah ayat utri to sahaba kiram(ra) bahut ghabraaye ki hamme se aisa kaun hai jo zulm se bilkul mahfooz ho,


allah taala ne yah ayat naazil farmayi:- " beshak shirk zulm azeem hai"


(QURAN)


yani is ayat me zulm se matlab shirk hai


(sahih bukhari)


matlab yah huwa ki aman wa hidayat unke hisse me hai jo imaan laane ke baad shirk na kare aur kyonki aap qalmah go hone ke bawajood shirk karte hai, isliye nateeza saaf hai,



taqleed bidat hai, yah deen me izaafa Hai, deen me kahi beshi allah ka kaam hai kyonki aap ne taqleed ko daakhil fiddeen kiya, usko waajib karaar diya, isliye aap shirk kar rahe hain,


muqallideen ke yahan shariat shaazi hui hai, masle gade gaye, jaise..


1- chuha(rat) kuwe(well) me gir jaaye to itne dol paani nikaalo.


2- ek dirham se kam nijasat galeeza maaf hai, namaz ho jaayegi.


3- shaher waale namaz e eid se pahle is tarah qurbani kar sakte hain ki jaanwar ko shaher ke baahar le jaakar jibaah kar den etc etc


kyonki muqallideen ise waajibut-taameel maante hain, 

is tarah muqallideen shirk kar rahe hain,


aap log ahadith sahiha ke khilaaf apne mazhab ko maante hai, jaise hadith hai ki jo shakhs subah ki namaz ki ek rakat aaftaab hone se pahle paa le use namaz mil gayi


(sahih bukhari)


lekin muqallideen ke mazhab me hai ki wah namaz nahi hui, isse bada shirk aur kufr kya hoga?? Is tarah ke be shumar masail hain


is mauju me Baatein paida hui hai, un sab baaton par barelwion, mirzaiyyon, raafziyon , munkar e hadith aur saare jhoote giroh ki sahmati hai..... To kya ye musalmaan hain??



AHLE HADITH KO FIRQA(GROUP) NAHI HAI:



Ahle hadith koi giroh nahi hai, na is giroh ka koi leader hai, na imaan ne is giroh ki koyi khaas kitaaben likhi hain, unki kitaabein wahi hain jo deen ki asal hain, yani qur'an wa hadith, imam wahi hai jisko allah ne imam banaya yani hazrat muhammad rasoollullah sallallaho alaihi wasallam ko, allah ke banaaye hue imaam ke farman ki maujoodagi me dusre ko imaam banana aur unki taqleed karna yah bhi shirk hai, logon ke liye imam banana allah ka kaam hai na ki bandon ka


NOTE: Yahan imam se muraad deeni rahnuma hai na ki khalifa ya aalim)


qur'an wa hadith ko maanne waale hamesha se hain, shuru daur me ahle hadith ki tadaad zyada thi aur risaalat daur me bhi sirf yahi they.....


Koi ahle hadith nafs Ki safaai ka inkaar nahi karta, wah logon ke man gadant soofiyaana wa tariqat ka inkaar karta hai........

Credited To :-http://islamicleaks.blogspot.com

" BADI JAMAAT KI PAIRWI KARO" KA SAHI MATLAB

Bismillahirrahmanirraheem




" BADI JAMAAT KI PAIRWI KARO" KA SAHI MATLAB


1- yah hadith daeff hai, isliye hujjat nahi


2- haqiqat me iska talluk siyaasi maamlon se hai jaisa ki in hadith ka mazmoon is par daleel hai, aap(sws) farmate hai:-

" jo shakhs apne ameer ki koi baat aisi dekhe jo use na pasand ho to wah sabr kare kyonki jo shakhs jamaat se balisht bhar bhi alag ho, uski maut jihaalat ki maut hogi"


(bukhari,muslim)


aap(sws) farmate hain:


" jo shakhs apne ameer ke huqm ko na maane aur jamaat se alag ho jaaye, uski maut jihalat ki maut hai",


(sahih muslim)


aap(sws) farmate hain


" jo shakhs tumhare paas is haal me aaye ki tum sab ek insaan ki imaarat par jama ho aur wah tumhari kuwwat ko todna chaahe ya tumhari jamaat me foot paida kare to usko qatl kar do"

ek riwayat me ye bhi hai:

" chaahe koyi bhi ho"


(sahih muslim)


matlab yah hai ki jahan maamlaat shura se taiy hote ho, Wahan sawaad e aazam ki baat tasleem hogi, aqaliyat ya fardh ki baat maanne se foot paida hogi, jaise agar sawaad e azaam ne kisi ko ameer bana liya, to sawaad e aazam ka saath dena hoga,


3- is hadith ka talluk kisi tarah deeni umoor se nahi hai, agar deeni maamlon se ho to phir har wah masla jis par sawaad e azam haan kare deeni masla ban jaayega...




" BADI JAMAAT KI PAIRWI KARO" KA ILZAAMI JAWAAB:



1- is waqt me barelwion ki taadaat zyada hai to phir deobandion ko chahiye ki barelwion me shaamil ho jaayen.



2- lagbhag har daur me hanfi zyada tadaad me rahe aur ab bhi hain to phir aap log maliki, shafai, hambaliyon ko daawat kyon nahi dete ki is hadith ki roshni me hanfi ho jaao, kyonki we teeno giroh is hadith par amal karne ke liye na kabhi taiyyar they aur na ab hain to phir we gumraah kyon nahi??

We jahannum me kyon daale jaayen aur we bhi akele akele jaisa ki hadith ke dusre tukde me Hai, un gumraah aur jahannamion ko aap tak haq par kyon tasleem kiya jaata hai??


3- maujooda daur ke halaat wa aasaar se yah andesha hota hai ki future me qadyanion ki bhi acchi khaasi tadaad jaayegi, kya us daur me bhi is hadith par amal hoga ya nahi??


4- inke jhoot par in hadith ka matlab ke jhutlaane par sabse zyada aham daleel yah hai:


" yah to zaahir hai ki muqallideen ahde risaalat(sws) me nahi they, sahaba ke daur(ra), tabieen(rh) ke daur me bhi nahi they, har giroh(group) ki jab ibtida hoti hai to ibtida me wah girah kam tadaad hi me hota hai, pahle giroh ka leader akela hota hai, phir do hote hain, phir teen aur isi tarah giroi falta foolta chala jaata hai, muqallideen ke giroh ki bhi aakhir koi shuruwaat hai, jo shah wali ullah ke farman ke mutabik 4th sadi hijri hai,


5- haq ke maamle me zyada tadaad aur kam tadaad ,koi meyyaar nahi balki daleelon ki roo se kam tadaad ka haq par hona Zyada zaahir hai aur wah daleele yah hain:-



" kah dijiye ki napaak aur paak barabar nahi ho sakte, jabki napaak ki badi tadaad tum ko acchi ki kyon na malum ho ya hairat hi me kyon na daale, aiy aqalmandon ! Allah se daro taaki tum falaah paao"


(surah maida)


" mere shukrguzaar bande thode hi hote hain"


(surah saba 13)


" zyada log ek dusre par zyadati karte hain, siwaay un logon ke jo imaan laaye aur acche kaam karte hain aur aise log thode hi hote hain( yani momineen, saaliheen ki tadaad kam hoti hai"


(surah saad 24)


" beshak zyada log nafarmaan hote hain"


(maida 49)


aap(sws) ne farmaya:-" insaano ki misaal aisi hai jaise oont(camel), kareeb hai ki tumko ek bhi oont sawaari ke qaabil na mile,( yani nafarman logon ki tadaad zyada hai)


(sahih muslim, sahih bukhari)



SHAH WALIULLAH(RH) KI TAHREER SE TAQLEED KA RADD:



1- shah waliullah sahab(rh) ne likha hai ki taqleed bhi un Masail me se hai jin me bade bade log thokar kha gaye aur ghalat fahmi se kuch ka kuch samjh gaye aur kuch ka kuch likh gaye, ghalat fahmi yah hui ki un logon ne yah samjh liya ki taqleed jayez hai, is par ijma hai etc etc... Jabki haqiqat me na yah jayez hai, na is par ijma(jamaat ki razamandi) hai, un bade bade ulama ko dhoka huwa jo wah aisa samjhe,

yah hai shah sahab ka asal mansha agar unki mansha yah na hota to phir baad ki tahrir se taqleed ki buraai ka pahlu kaise nikal sakta hai? Aur kis tarah unki poori kitaab mujtahidaana tahrir se bhari hoti hai,



"UMMATE MUHAMMADIA SHIRK NAHI KAR SAKTI" KA JAWAAB:



Tirmizi me beshak yah hadith hai ki " meri ummat gumrahi par jama na hoti" aur allah taala ka shukr hai ki taqleed par ummat jama nahi hui



ibne majah me hadith hai:-" jab ikhtelaaf dekho to sawaad e aazam ko laazim pakdo"


imam abul hasan sindhi likhte hain:


" jawaid me hai ki is Hadith ki asnaad me abul khalful aamaa jiska naam haazim hai, daeff hai, yah hadith aur bhi tarah se marwi hai lekin sab me daeff hai:-" haashia ibne majah abul abwaabun fitan part 2 pg 464)......

Credited To :-http://islamicleaks.blogspot.com

TAQLEED PAR AITRAAZ KA JAWAB

Bismillahirrehmanirraheem


AHLE HADITH KA TAQLEED PAR AITRAAZ KYON!!



taqleed ki definition aapko baata den taaki unhe pata chal jaaye ki taqleed kya hai, iski definition ham fiqh ki kitabon se bayan karte hain zara dhyan se padhe--

" muqallid ki daleel uske mujtahid(imam) ka farman hai na wah khud tahqeeq kar sakta hai aur na apne imam ki tahqeeq par ghaur kar sakta hai"

(muslim al saboot mujtibaai)


iska matlab yah ki muqallid jis imam ki taqleed kar raha hai wah sirf us imam ke farman hi par chale use yah haq nahi ki imam ke farman ki tahqeeq kare, daleel maange, tahqeeq karna ya daaleel maangna taqleed ko tod deta hai, ghair muqallid bana deta hai, aankhen band karke summun bukmun hokar imam ke farmano par imaan laaye aur amal karta jaaye


" taqleed kahte hai gair nabi(imam,mujtahid) ke farman ko bina daleel ke maan lena"


(jamul jame part 2)





"halaal balki wajib hai fatawa dena imam ke farman par jabki iska ilm na ho ki imam ne kahan se kaha hai"

(shami part 1)



yani sirf imam ke farman se fatwa waajib hai is baat ki zaroorat nahi ki pata kare ki imam apne farman par kya daleel rakhta hai muqallid ko daleel talaash nahi karni chahiye sirf imam ka farman hi uske liye kaafi hai,


" us shakhs par hamare rabb ki lanatein ret(sand) ke zarra(atom) jitni utre jo hz imam abu hanifa ka farman radd kar deta hai ya nahi maanta hai"


(shami)


kahan jaayen imam sb ke shargird imam muhammad yusuf aur imam shafai, imam malik aur imam ahmad bin hambal jinhone bahut se maslon me ikhtelaaf kiya hai auq imam ke farman ko radd kiya hai..


Samjh aayi aapko taqleed ki, aankhen band karke bina tahqeeq ke jo shakhs imam abu hanifa ki baat na maane us par reit ke zarre ke barabar khuda ki laanatein utre aur agar koi kahe ki hz imam abu hanifa ka falan farman Hadith ke khilaaf hai, kya karun to taqleed ka taqaaza hai ki hz imam ke farman ki tahqeeq hi na karni chahiye khamosh hokar maan lo, agar na maana to laanaton ki baarish hogi, yah hai taqleed!!


Hz mulla ali qaari rh irshad farmate hain--" gair nabi(imam) ke farman ko bina daleel maanna taqleed hai"

(sharah qaseeda amaali)


"muqallid ki daleel sirf uske imam ka farman hi hai muqallid sirf yahi kahe ki masle ka huqm yahi hai kyonki mere hz imam abu hanifa ki raaye yahi hai aur jo raaye mere imam ki ho mere nazdeek sahih hai"


( tozeehi talweeh)


yah hai taqleed ki jis imam ki taqleed kar rakhi hai muqallid saari zindagi sirf usi raaye par chale aur uski raaye ko hi masla jaane, deen ka huqm samjh kar amal kare aur yah khyal na laaye ki uski raaye ka source ya saboot kya hai yah khyaal taqleed ka hi asar hai ki hanafi bhaiyyon ko hadith sunaao to dhyaan nahi dete farmaano par adhe rahte hai, khuda Inhe samjh de ki ye farmanon ke muqaable me hadith par jaan chidken hadith ke mutabik fiqh ko maane aur hadith ke khilaaf farmano ko chhod den.


" imam ka farman muqallid ki daleel hai"

(tozeehi)


yani imam ne jo kah diya muqallid ke liye wahi daleel hai na quran ki zaroorat hai na hadith ki, jabki sharai daleel quran wa hadith hai lekin muqallid ko imam ka farman mil gaya uske liye wahi daleel hai yah hai taqleed!


Bhaiyyon zara socho , daleel to sirf allah or rasool ka farman hi ho sakta hai kisi ummati ka farman deen me daleel nahi ban sakta or agr koi kahe ki mujtahid ka ijtihad bhi maanne k qabil hai to jawab yah hai ki ijtihad wahan hota hai jahan ayat ya hadith se masla na mile or ayat wa hadith ki maujudgi me ijtihad ki zarurat hi nhi hai


" na koi fatawa diya jaaye or nahi(deen) par amal kiya jaye magar sirf hz imam azam k farman par"

(dur e mukhtar part 1)


Kyonki muqallid par zaroori hai ki wah muqallid hone ke naate imam ki raaye par amal kare aur ulema muqallid bhi sirf imam azam ke farman par fatawa den kyonki in muqallidon ke nazdeek imam ka farman hi daleel hai, qur'an wa hadith se chutti hui,


yah hai taqleed ki definition jisme quran hadith, aqal wa soch ki roshni tak nazar nahi aati,ab aap aachi tarah samjh gaye honge ki taqleed naam hai gair nabi ki baaton ko bina daleel sharah(quran,hadith) taur par maan lene ka,



NOTE: Nabi ka farman wa amal khud daleel hota hai jise bina chu chara k maan lene ka huqm hai, nabi k elawa har shakhs k farman ko maanne k liye daleel(quran o sunnat) ki zarurat hai, muqallid apne imam k farman ko bina daleel manta hai jab us k farman ko hadith k khilaf jaan kar maan to use nabi ki haisiyat de di, fiqh ki kitabon me taqleed ke mayne yun likhi hai-" Gair nabi(imam) ke farman ko bina daleel maan lena, phir nabi aur gair nabi me farq kya raha?" yah us mutaassib aur ziddi muqallid ka bayan hai jo hadith ke muqaable jaan bhoojhkar taqleed karta hai, hadith chodhkar farman ko leta hai is baat par zidd karta hai agar farman hadith ke khilaaf saabit huwa to farman ko chhodkar hadith ko sar aankhon par rakhle to yah taqleed kisi tarah ke ikhtelaaf ki wajah nahi hai......

Credited To:-http://islamicleaks.blogspot.com

Itaat e Rasool s.a.w. Ya Taqleed - Tauseef ur Rehman

Itaat e Rasool s.a.w. Ya Taqleed

(Tauseef ur Rahman) 

Duration: 00:55

Language: URDU 

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Credited To:-http://momeen.blogspot.com/

KYA AHLE HADITH IMAM BUKHARI WA MUSLIM KI TAQLEED KARTE HAIN??? (ILZAAM KA JAWAB)

Bismillahirrahmanirraheem


Assalam o alaikum


Aaj muasahre me ye failaaya jaa raha hai ki ahlul hadith imam bukhari aur imam muslim wagerah ki taqleed karte hain unki kitabon ki bina par.... Is silsile me mera farz banta hai ki un muqallidon ko jawab dun..

Tamam muqallid hazrat ye kahte hai ki sahih bukhari me jo hadith hain wah imam bukhari rh ka qayaas hi to hai!

Ji nahi! Ahle sunnat ke har firqe ki us ki sehat par razamandi hai, un hadith ki sehat kisi waham aur ghuman ki mohtaj nahi balki iske liye dalail aur saboot hain, aise saboot ki un ke zariye se aaj bhi har kasauti par parkha ja sakta hai, jo kuch unhone likha sanad ke saath ummat ke saamne rakh diya, ab bhi agar koi chahe to parakh kar dekh le, yahan koi cheez radd(destroy) nahi hui,


is maidan me aur log bhi seena thonk kar utre lekin hadith ki kitabon ki tashrih gawah hai ki unhone thokar khaayi aur har hadith jisko wah sahih Samjhte they, sahih nahi nikli,


is maidan me do hi shahaswar nazar aaye ki jo dawa kiya wah sahi saabit huwa, yani imam bukhari aur imam muslim ,


ummat ne unke dawe ko sahih paaya aur dono kitabon ko "sahihain" ka laqab diya


ulama-e-ahnaf in kitabon ko zaeef kah sakte they, magar hairat ka maqam hai ki tamam ulama e ahnaf ne aam raaye se use sahi maana hai, allama kustlani rh likhte hain-" sahih bukhari ke saamne sab kitabon(exept qur'an) ki peshania sazda karti hain

(irshad al sari)

imam nasaai rh farmate hain-" bukhari wa muslim ki sehat par ummat ki sahmati hai"

(nusratul bari)


ustaz abu ishaq farmate hain- " fanne hadith ke mahireen is par sahmat hain ki bukhari wa muslim ki ahadith poore taur par sahih hain"


imamul haramain likhte hain-" ulama e muhaddiseen ki in dono ki sehat par sahmati hai"

(nusratul bari)


imam abu falaah farmate hain-" tamam fuqaha ne sahih bukhari ki har musnaD hadith ko sahih tasleem kiya hai"

(nusratul bari)


isi tarah hafiz abu nasar sanjari rh ne farmaya hai ki-" ulama wa fuqaha aur dusre logon ki sahih bukhari ki tamam hadithson ki sehat par sahmati hai"

(nasratul bari)

mashoor hanafi alim ooni likhte hain-" mashriq wa maghrib ke tamam ulama ki is par sahmati hai ki qur'an majeed ke baad sahih bukhari se zyada sahih koi kitab nahi"

(umdatul qari)


ahmad ali shaharanpuri likhte hain-" ulama ki sahmati hai ki tamam kitabon me sab se zyada sahi yah do kitabe hain sahih bukhari aur sahih muslim"

(nasratul bari)

Anwar shah shahab deobandi likhte hain-" haafiz ibne salaah rh, hafiz ibne hajar rh, imam ibne taimiya rh, shamshul aimma sarkhasi rh, ke nazdeek sahi bukhari ki tamam hadithsen poori tarah theek hain" iske baad likhte hain-' jo inki raaye hai wahi dar haqeeqat meri raaye hai'

(faizul bari)


shabbir ahmad usmani farmate hain-" bukhari wa muslim ki munfarid riwayatein bhi poori tarah theek hai isliye ummat ne har hadith ko tasleem kiya hai"

(sharah sahi muslim)


shah waliullah muhaddis dehlawi rh farmate hain-" sahih bukhari wa sahi muslim me jitni marfoo muttasil hadeesen hain, muhaddiseen ki sahmati hai ki wah sab poori tarah sahih hain aur yah dono kitaben mutwatir hain, jo insan inko thukraaye(yani na maane) wah bidati hai aur momineen ki raah se us ki raah alag hai aur agar aap haq ki safaai chahen to . Ibn abi shaiba, kitabut tahawi aur musnab khwarijmi, musnab imam abu hanifa rh se sahihain ka muqabla karen to aap unme aur sahihain me bada bhari farq paayenge"

(hujjatul baligha)


matlab yah ki aisi daleelen beshumar hai, kahan tak likhun, kisi ne bhi sehat ke lihaaz se in kitabon se matbhed nahi kiya yahan tak ki unke ustadon ne un ki sehad par sahmati ki, ab agar koi shak karta hai to siwaaye uske kiya likhun ki

" na rahe baans na baje bansuri"

yani na sahi bukhari hogi na fiqh ki kirkiri ka mauqa milega, agar sahi bukhari ko aap tasleem nahi karte to aisi ko kitab aap pesh farmaiye jis par ummat ki sahmati ho jo sahi bukhari se unche darje ki ho......


Phir sun lijiye, bukhari,aur muslim ki hadeesen isliye sahi nahi ki imam bukhari rh aur imam muslim rh unhe sahih samjhte hain balki isliye sahih hain ki unse pahle aur unke baad ke tamam ulama ne in hadith ko sahi tasleem kiya hai,

allama ibne khaldun likhte hain-" imam bukhari rh ne sahi bukhari ke liye inhi ahadith ko kaabile bharosa samjha, jinki sehat par sahmati thi" phir imam muslim ke baare me bhi unhone yahi baat likhi

(muqaddama tareekh ibne khaldun)


yani imam bukhari rh wa imam muslim rh ne un ahadith ko in kitabon me jama kiya jinki sehat par us waqt tak ke tamam ulama ki sahmati thi aur un ulama me imam abu hanifa rg bhi shamil they(bashart e aap unhe muhaddis taslim karen)


ALLAH HAME SAMJHNE KI TAUFEEQ DE AUR ILM DE...... Ameen

CREDIT TO :-http://islamicleaks.blogspot.com/

HANAFI MAZHAB KI PAIRWI KYON!!

BISMILLAHIRRAHMANIRRAHEEM


IMAM ABU HANIFA RH AUR JAMA HADITH:


ye sawal kitna ajeeb hai, Agar imam abu hanifa rh kn wah ahadith mili thi to kya ki khoofiya zariye se mili thin ki unke daur ke ulama bilkul anjaan rahe, unhone khud un hadith ko mahfooz kyon na kiya??

Agar un ko fiqh ki tarteeb ne fursat nahi di to un ke shargirdon ne unko mahfooz kyon na ki??

Dusre imamon ki batayi hui hadith to unhone mahfooz kiya lekin apne ustad ki batayi hui hadiths ko gair mahfooz chhod diya,


imam abu hanifa rh ke bayanon ke daftar ke daftar mahfooz hain, lekin in fatawon ke dalail mahfooz nahi, asfos haadi e akram mohtaram sallallaho alaihi wasallam ke ahadith ko radd kar diya gaya aur unke ummati ke fatawon ko mahfooz kiya gaya, kya aql isko tasleem karti hai??


IMAM ABU HANIFA RH AUR UNKI TARAF MANSOOB KIYE GAYE MASAIL:


Gaur karne ka maqaam hai, durre mukhtar me hai,


" summal akbaru ra saun wal asghar U uzwan"


trans:" yani sharton me agar sab barabar hon to phir use imam banaya jaaye jiska sabse bada sar(head) aur satar(penis) sabse chhota ho


Kya ye fatawa imam abu hanifa rh ka hai??

Mera to iman hai ki ye imam sb. Ka nahi hai balki baad me gada(izaad) hai,


agar aap maante hain ki ye fatawa imam sb ka hai to phir aap imam abu hanifa ki rh ki shaan ko do bala nahi kar rahe balki us fatawe ko unki taraf mansoob karke unki tauheen kar rahe hain,

balki aapke mutabik aap ke imam sb rh ka har fatawa hadith ke mutabik hai to phir yah fatawa rasoollullah sallallaho alaihi wasallam ke taraf mansoob huwa aur ab yah ek imam hi ki tauheen nahi rahi balki allah ke rasool (sws) ki tauheen hui,

bataiye koi ummati apne rasool ki taraf aise fatawe mansoob karna gawara karega??


Main to imam abu hanifa rh ki izzat wa taqwa ka khyal karte hue yahi baat kahta hun ki aise masail baad me gade gaye hain aur unke Gade hone ke saboot ke liye sirf unka makrooh hona hi kaafi hai, lekin aap ki tasalli ke liye ek bahut bade hanafi ulama maulwi abdul haiy firangi mahli ki tahrir pesh karta hun ,likhte hain



" fatawa hanfiya me jo masail darj hain, logon ne unko imam abu hanifa rh, imam abu yousuf rh, aur imam muhammad rh, par taane karne ka ek zariya bana rakha hai, kyonki yah masail aksar usool sharai par based nahi hain aur hadith sahiha ke khilaaf hain, wah yah khyal karte hain ki yah aimma salasa ke masail aur mazahib hain, haalanki haqeeqat yah nahi hai balki mashaikh ke takriaat hain na ki un teeno imamon ke, aur is tarah un teeno imamon par taana kashi karna aasan ho jaata hai"


(al nafi al kabeer 113)


aage dekhiye


abdul qaadir badayuni hanfi apni kitab 'bawarik sheikh najdi' me likhte hain


" indraj khwarij wa mutzala dar kutub e hanfiya jaid az ast hajaara hazaar khwarij wa matzala dar faru feqa hanfi Mazhab budand, talamaza khwas imam azam rh wa abu yusuf matmazhab bamzaahib baatila gujashta wa hazaara hazaar rawayat aza kasan eesha dar kutub fatawa daakhil ast"


trans: " hanfi kitabon me kharijion aur motzaliyon ke indrajaat hadd se zyada hain, hazaaro khwariji aur motzila shuru me hanfi they, imam abu hanifa rh aur qaazi abu yousuf ke khaas shargirdon me aise log shamil hain, to jhoote mazhab ke matwale they aur un ke hazaaron riwayatein un ke jhoota mazhab ke mutabik kutub me dakhil hain"


( al kalamul mateem 240)


matlab yah ki namonne ke liye do hi hawale kaafi hain, ab aap samjh gaye honge ki fiqh hanafiya me sab kuch imam abu hanifa rh ka hi nahi hai balki dusron ka bhi gada huwa hai aur uspar ulamaon ki tarjumani gawah hai.......


IMAMON KI GREATNESS TAQLEED KI MOHTAJ NAHI:


Main kisi bhi cheez me apne ko imam abu hanifa rh ka jaisa to alag unke pairon ki dhool ke barabar bhi nahi Samjhta, lekin taqleed nahi karta jis tarah aap imam ozzai rh, imam juhri rh, imam hasan basri rh, imam malik rh, imam shafai rh etc ki taqleed nahi karte lekin aap unki buzurgi ki qayel hain,

Yaad rakhiye, kisi insan ki greatness is baat ki mohtaj nahi ki uski taqleed ki jaaye. Agar sirf greatness hi taqleed ki daleel hai to phir imam basri rh iske zyada haqdaar hain,

isliye ki imam abu hanifa rh ne to sirf ek baar bachpan me hz anas ra ko dekha tha, lekin imam hasan basri rh ki to saari zindagi sahaba ra ki daur me guzri, saikdon sahaba ko dekha hi nahi balki unki sangat aur shargirdi se fayeda paya, aur ek waqt me 300 sahaba kiram ra ki taqatwar jamaat unke saath thi.

(dalilun faaliheen)

isi tarah imam ata rh mashoor tabiee hain, jin ke baare me khud imam abu hanifa rh ka bayan hai ki maine unse bahtar aadmi nahi dekha, saikdon sahaba ra ki sohbat se fayeda uthaya, 200 sahaba ra ke saath masjid haram me namaz padha karte they aur unki buland aawaz se aameen kahne ki aawaz suna karte they (baiheqi)


allah hamen haq baat kahne aur sunnaton par amal karne ki taufeeq de.... aameen

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KYA TAQLEED WAJIB HAI??

Bismillahirrahmanirraheem


yeh baat buhot mashahur hai ke char(4) imam barhaq hein aur awaam apar in ki taqleed karna wajab hai ,

char 4 imamon se muraad IMAM MALIK RH, ABU HANIFAH NAUMAN BIN SABIT RH, MUHAMMAD IDREES SHAFEE, AHMED BIN HAMBAL (RH) HAIN .

charoon sahiban ka buhot buland ilmi martabah hai aur deen-e- islam mein in ki khidmat kisi se dhaki chhuppi nahi hein,

lekin in ke darjaat imamat par faiz hone aur awam par in ki taqleed ke wajab hone ki koi daleel QURAN O HADEETH se nahi milti.

QURAN O HADDETH hi asal deen hai, jab yahan se hum kisi baat ka saboot paa lein to phir taweel ki gunjaish nahi rehti aur jab humein kisi baat ka sabut nahi milta,to phir isse tasleem karne ki koi gunjaish hamare pas nahi.

Is liye ke hum shariyat ke tabeh hein, shariyat saz nahi.

chànd nadan qisam ke muqalid Ayat e Qurani فَسۡـَٔلُو ٓاْ أَهۡلَ ٱلذِّكۡرِ إِن كُنتُمۡ لَا تَعۡلَمُون َ se yeh jowaz nikalte hein ke is ayat mein awaam ko inki taqleed ka hukam diya geya hai


halanke inka yeh qol ALLAH TAA'LA par iftra hai aur ALLAH TAA'LA par jhoot bolte huwe zara barabar bhi nahi sharmate.

sura An-Nahl ki is ayat ka ma'qbal ma'baad is baat ki saf saf wazahat kar raha hai ke yahan ahlul zikar se murad ahle anjeel hein (ahle kitab )na ke UMMAT E MUHAMMADIYA ke ulma.

phir yeh nadan muqalid jowaze taqleed apne zaime batil mein sabit to kar dete hein.lekin hamara sawal aaj bhi kham thonk kar khara hai ke is ayat se apne char imamon ki taqleed ka bhi sabut do ke ahle zikar se sirf yahi char murad hein aur yahan yeh hawala bhi beyja na ho ga ke mazkurah bala ayat se murad QURAN O HADEETH ka hukam daryaft karna hai,logoon ki baatein maan lene ka hukam nahi.

yahud o nisara apne molvion aur darweshoon ka kehna mante thay,is liye ALLAH TAA,LA ne mushrik farmaya.mo minoon ko hukam diya ke logoon qol mat poocho balke yeh poocho ke ALLAH TAALA aur Rasool Allah s.a.w ka hukam keya hai(muqada ma -Alamgeeri )


haqeeqat yeh hai ke islam ki haqeeqi taleem se logon ko sab se ziyada bargshata karne wali bidat yehi taqleed aimah arba hai. ke is ke sabab logon ne Rasool Allah s.a.w ke aqwal,ahad eetho sunan mubarka tark kar diya aur in logon ke aqwal o afaal ki pervi karne lage hein. jin ki taqleed karne ka hukam na ALLAH ne diya aur na Rasool Allah ne diya .

kyon ke woh nabi nahi thay balke ummati thay. yahan sawal yeh bhi paida hota hai ke jab yeh taqleed chothi(4 th ) saddi hijri mein shuru hui to woh muslaman jo is taqleed ke shuru hone se pehle hi taqleed par amal kiye baghair is duniya se rukhsat ho gaye in ka kiya bane ga aur in mein sahabah ikram (r.z) tabei n tabah tabeib sab log shameel hein jo qaroon e salasah ke log hein. jin zamanoon ke mutliq Rasool Allah s.a.w ne khair ki khabar di aur yeh hadeeth BUKHARI ( 2651) mein hai.

natija yeh nikla ke taqleed sarasar bidat hai

yahan aik etraz kiya jata haike shariyat mut'harah ka beshtar hisah woh hai jis par yeh charoon imam mutfiq hein aur baqol Shah walli allah muhadees dehlvi (rh)in charron bazurgoon ka kisi masla par itfaq karna "ijmaa ummat" ki alamat hai yeni jis masla par aima arba mutfiq hoon.samjh lena chaiye ke suhabah ikram se le kar aaj tak puri ummat is par mutfiq chali aayi hai is liye aima arba ke itfaqi masla se bahir nikalna jaiz nahi.

jawaban arz hai ke aima arba kisi masla par mutfiq hoon woh agar ijma e ummat hai to sab se pehle aima arba ke muqliddeen khasusan HANFI is ke mukhalif hein.

Credit To:-http://islamicleaks.blogspot.com/

KYA TAQLEED ZAROORI HAI

AS SALAM O ALLAIKUM WR WB


KYA TAQLEED ZAROORI HAI

jami ul lughat urdu me hai taqleed: pairwi karna,qadam ba qadam chalna bagair tehqeeq ke kisi ki pairwi karna.

(page 166 matbua dar ul asa`a`t karachi)

hanafiyon ki kitab muslim al saboot me likha hai (ghair kay qol par bagair hujjat kay amal (ka naam) hai.

jaise aami(jahil) apne jaise aami ya mujtahid dusre mujtahid ka qol le le.

pus nabi alehslam aur ijma ki taraf ruju karna is( taqleed) me se nahi. aur is tarah aami ka mufti ki taraf ruju karna aur qazi ka gawahoon ki taraf ruju karna(taqleed) me se nahi hai kyon ke ise nus nay wajib kiya hai.

lekin urf yeh hai aami mujtaahid ka muqallid hai..

(muslim al saboot page 289 taba 1316 h)


lijiye janab taqleed ka mani yeh nahi hai kisi aalim say masla poochna ya us ki kitab say dekh kar copy kar laina.

bhai jaan taqleed ghair e nabi ki baat ko bila daleel qabool karne ko kehte hain.


agar koi daleel (Quran hadees ya ijma e sihaba) say baat kare aur masla poochney wala us ki baat ko maan le us ko taqleed nahi kehtey hain kyon ki us par quran aur hadees ki hujjat qaim hui hai.


khateeb baghdadi kehte hain ke bagair daleel ke qol ko qabool karney ko taqleed kehtey hain

(al faqeeh wal muttafiqah jild 2 page 66)


ab main in se poochta hun ke jo yeh defination kar rahey hain woh kis aalim nay ki hai(kisi deobandi ki baat na karna motbar aalim ki baat karna)....


Kyon ke Quran me hai

"Keh dijiye agar tum suchey ho to daleel le aao"

(baqrah 111)

ek aur baat keh kya imam sirf 4 hi aaye hain jin ki taqleed ki jaye gi. kya yeh imam sihaba say barey the.


kya yeh imam nabi sallahu alihewasallam say bade the jo un ki baat kay aagey in ko baat ko muqaddam rakha ja raha hai??


yahaan aap kahen ge ke kounsi baat hai jo nabi ki baat ke khilaf hai...

to janab aap ke hi deobandi aalim mahmood ul hasan rahimullah farmatey hain: "Haq aur insaaf to yeh hai keh is masle me shafi ko tarjeeh hai aur hum muqallid hain aur hum par imam abu hanifa ki taqleed wajib hai".

wallahu alam

(taqreer e tirmizi page 36 , nuskha ukhra page 39)

abul hasan karkhi hanafi kehta hai:"asal yeh hai ke har ayat jo hamarey sathiyon kay khilaaf hai use mansookhiyat par mahmool ya marjooh samjha jaye ga. behter yeh hee hai keh tatbeeq kartey huye is ki taveel kar li jaye" (asool e karkhi)


shabbir ahmad usmani deobandi likhtey hain :"doodh churaney ki muddat jo yahan 2 saal byan hui ba aitebaar ghalib aur aksari aadat kay hai. imam abu hanifa jo aksar muddat dhaai saal batatey hain in kay pass koi aur daleel ho gee."

jamhoor kay nazdeek do hee saal hain

wallah u alam

(tafseer e usmani surah luqmaan ayat 14 hashia 10)


Allah tala farmate hain: "aur jis ka tujhey ilam na ho us ki pairwi na karo"

(bani israel 36)

is ayat se bohut se ullema nay taqleed kay batil honay ka istadlaal kiya hai jaise
abu hamid muhammad bin muhammad al ghazali (al mustasfa mun ilmulasool 2 /389)

ibne qaiyam (aelam ul moqieen 2 /188)

sayuti (al radd ala mun akhlada ilal ardh)


Allah farmata hai:" unhon ne apne ahbaar aur rahbar ko Allah kay siwa rabb bana liya"

(toba:31)

is ayat par bhi bohut ullema nay taqleed kay radd par istedlaal kiya hai

ibn e abdul barr(jame byan ul ilam wa fazla jild 2 page 109)

ibn e qaiyam syuti (al radd ala mun akhlada ilal ardh)

"aur jub in say kaha jata hai kay Allah tala nay jo ahkam nazil farmaye hain in ki taraf aur rasool ki taraf ruju karo to woh kehtey hain hum ko woh hi kafi hai jis par hum na apne baap dada ko paya"

(maida 104)


"qasam hai tere parwardigaar ki ye log kabhi momin nahi ho sakte jub tuk tamam aapas ke ikhtilaf me aap ko haakim na maan len..."

(nisa:65)


"maine aaj ke din tumhareyliye deen ko mukammal kar diya hai aur apni nemat ko tum par poora kar diya hai. aur tumharey liye deen e islam par razi ho gya hun"

(maida:3)


jana deen mukammal ho chuka hai bataiye agar nahi hua tha to taqleed kahan thi???


sihaba nabi ki pairwi karte they. imam abu hanifa ki nahi bataien woh konsi aise baat thi jo nabi bata kar nahi gaye aur imam abu hanifa rahimullah nay poori ki???


Hazrat salman fasi raziallahanho say chand mushrikoon nay kaha kya tumharey nabi nay tumheen sab kuch sikha diya hai hatta kay taharut bhi to unhoon nay farmaya: ji haan!!

(sahih muslim jild1)


janab aik hadees la den jis me nabi ne kaha ho kay in 4 mai sai 1 imam ki taqleed wajib hai.

huzoor sallahu alihe wasallam nay Quran ki ayat

"inna lazeena farraqu dinu hum wa kanu shee an"

tilawat ki aur farmaya jinhooon ne deen mai tafarraqa dala yeh eez groh the yeh woh groh hain jo khwahish parast bidati aur gumrahi walay hain..

"ae aisha (raziallahanha) har gunah ki touba hai magar khwahish parastoon aur ahl e bidat ki toba qabool nahi mai in say bari hoon aur yeh mujh say bari hain.

(al aiesaam jild 1 page 60)

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KYA TAQLEED ZAROORI HAI PART 2

CONTINUED....READ PRE VIOUS POST



janaab khawahish ko chorien haq ko pakden. lekin aap nahi manoge kyon ke aap ka asool hi ye hai jaise mai ne imam karkhi ka refrence diya
"jo quran ki baat hamare ashaab se takraye gi us ko mansookh samjha jaye ga".

deen me tafarraqa na daalen firqe bana kar.


shaykh abdul qadir jilani rahimullah ne farmaya tha ahle sunnat ka ek hi naam hai aur woh hai "ashabul hadees"

translation in urdu: ahle hadees ya hadees ke sathi.

( guniya tul talibeen page 212)


shah wali ullah muhaddis likhtey hain "ummat ke pehley log 4 th sadi say pehley kisi aik mazhab kay paband nahi the"

(hujjat ullah balagha jild 1 page 445)


yani yeh biddat hai 400 saal baad shuro hui.

hazrat abdullah bin masood raziallahanho nay farmaya: "tum me se koi aadmi apne deen ke baare me kisi aadmi ki taqleed na karey keh jab wo kisi baat par emaan lata hai to woh bhi lata hai jab kisi baat say inkaar karta hai to woh bhi karta hai


(aelaam ul moqaen jild 2)


Abdullah bin abbas raziallah anho farmatey hain: "qareeb hai tum logoon par aasmaan se pathar barseen main tum se kehta hoon Rasool Allah sallahu alihe wasallam ne farmaya tum mujhe kehtey ho abu bakar raziallahanho aur omar raziallah anho nay yeh farmaya"


(zad ul maad jild 2 page 195)


janab!!

imam abu hanifa abu bakar raziallahanho say bade hain kya jin ki taqleed laazmi hai?


hazrat abdullah bin omar raziallahanho farmate hain tu mujhe bata agar is kam se mere waalid(omar raziallahanho) ne mana kiya ho aur Allah ke rasool Sallahu alihe wasallam ne is ko kiya ho bata kis ki itteba karni chahiye??.

merey walid ki ya rasool Allah sallahu alihewasallam ki??

to us ne kaha beshak rasool Allah sallahu alihewasallam ki itteba ki jaye gi.

farmaya to phir sun le rasool Allah sallahu alihewasallam ne is kaam ko kiya hai.


(tirmizi baab maja fe al tumta)


janab kya kahen ge abu hanifa rahimullah sihabi e rasool se bade hain??


oh ALLAH(s.w.t) humein deen ki sahi samajh ata kar.. OR hume phir se ek kar de ..AAMIN YA 

CREDIT TO :-http://islamicleaks.blogspot.com/

AHLUL TAQLEED KI KAALA BAZAARI

AS SALAM O ALLAIKUM

AHL-E-TAQLEED KI KAALA BAZAARI

aaraab e Quran ko le kar biddati shru se badi daleele de kar chillate aayen hain,

iss media me bhi kuch arse se okarvi ke manne wale shor karte hain isliye maine bahtar samjha ke is par dalail de doon.

yahi aitraz MUFTI AHMED YAR NAEEMI GUJJRATI ne apni kitab "JAA AL HUQ" fil haqeeqat(JAA AL BATILL) mein uthaya tha,


jiska jawab dety hue MAULANA ABU SOHAIB DAUR ARSHAD SAHB(RH) ne apni kitab "DEEN UL HUQ BA JAWAB JAA AL HUQ" Jild No: 2 ,Page No: 39 , per farmaty hain:

"BAAZ HAZRAAT KA KHAYAL HAI KE QUR'AN PER AARAAB HAZRAT ALI(R.A) KE HUKM SE LAGAEY GAYE TO IS AITEBAR SE YE KAAM BIDDAT NAHI KIYUN KE YE KAM BHI KHALIFA E RASHIDOON KE HATHON HUWA HAI MAGER AKSER KI RAI HAI KE: QURAN E KAREEM PAR AARAAB HUJJAJ BIN YOUSUF NE LAGWAYE THEY LIHAZA YE BIDDAT HAI. RAAQIM KEHTA HAI KE HUJJAJ K DAUR MEIN BAHOT SE SAHABA E KARAAM BAQEE E HAYAAT(ZINDA) THEY AGER YE KAAM BIDDAT HOTA TO SAHABA E KARAAM ZAROOR AITERAZ KERTEY MAGER KISI 1 NE BHI ISS PER AITERAZ NHI KIYA GOYA YE 1 IJMAI MASLA THA AUR AHLE ASOOL K BA'QAUL IJMA KHUD HUJJET E SHRIA HY.

(IJMA K BEHESS AAGEY AATI HY)

SALISSUN:AARAAB KO BIDDAT QARAR DENA MEHZ JIHALUT HAI,

KYA RASOOL UL LAH(S.A.W) QURAN E KAREEM KO BAGHAIR AARAAB K PERHTY THY?

AISA QATTUN NAHI KIUN KE AARAAB K BAGHAIR TO KOI IBARAT PADHI NAHI JA SAKTI.

PHIR RASOOL UL LAH(S.A.W) KI QIRATT AUR BAZ AYAAT K AARAAB KI WAZAHAT AHADEES KI KUTUB MEIN MAUJOOD HY.

HUJJAJ NE TO SIRF YE KIYA THA,JIS TARHA RASOOL ULLAH(S.A.W) QURAN KO PERHTY USEY ZABT KER DETA K JO LOG ASOOL E QIRAT SE WAAQIF NAHI WO BHI QURAN E KAREEM KI TILAWAT MEIN DIKKAT MEHSOOS NA KARAIN,


KYA RASOOL ULLAH(S.A.W) KI QIRATT KO MUDWANA E SOORAT DY DENA BIDDAT HY?


AUR PHIR JUB K ISS FAIL PER KISI 1 NY BHI NAKEER NA KI HO.

(DEEN UL HUQ BA JAWAB JAA AL HUQ jild NO 2,PAGE NO 39)

AUR AAJ BHI KOI INSAAN ARBON KA QURAN UTHA KAR DEKH LE, US PAR AARAAB LAGE HOTE HAIN, ISI SE SAABIT HOTA HAI KI AARAAB KE BEGAIR QURAN PARHNA SHRU SE MUMKIN NAHI THA.HANAFI SHAYAD YE SAMAJHTE HAIN KI NABI(SAW) NE DEEN KO (NAOZUBILLAH] NA MUKAMMAL CHHORA. JIS KO INKE KOOFE KE QASAI NE AAKAR MUKAMMAL KIA HAI, AAO BADBAKHTON, NABI(SAW) KE DAMAN KO CHOR KAR KOOFE KE QASAI KE PEECHEY CHALNEY WALON, SUN LO, SUN LO, BUDBUKHTON,

MERI AMMA AISHA(RA) FARMATI HAIN

"SUN LO! JO KAHE KI NABI(SAW) NE DEEN KO MUKAMMAL NAHI PAHUNCHAYA, WO KAJJAB HAI (SAHIH BUKHARI)

TUM KAJJAB HO, LANATI HO TUM,.......


tum shirk fil risalat ke murtaqib ho,tum pe Rab e Kainaat ki lanatain hon.


ab tum logon k pait mein maror uth rahey hon gay,

ab tum IJM E UMMET k barey mein aiteraz uthao ge

yaqinan,to aao aqal ke andho main tumhain asool e ahle hadith bataon.


IJMAA E UMMET HUJJET E SHARIA HY lughat mein IJMA kehtey hain "ITTEFAQ" ko.

(AL QAAMOOS UL MOHEET, JILD NO: 917) aur Allah(s.h.w.t) ny farmaya: JO SHAKHS HIDAYET WAZEH HO JAANEY KE BA'WAJOOD RASOOL UL LKAH(S.A.W) KI MUKHALIFAT KAREY AUR MOMINEEN KI RAAH KO CHHOR KER DOOSRON K RAASTEY PAR CHALEY (TO) HUM USEY USI TARAF PHAIRTEY HAIN JIDHAR WO PHIRTA HAI AUR HUM USE JAHANNUM MEIN DAKHIL KARAIN GE AUR WO (US K LIYE) BURA THIKANA HY.

(AL NISA, AYAT NO: 115)


is ayat se ijma e ummat ka hujjat hona sabit hua.

aur RASOOL UL LAH(S.A.W) ne farmaya: ALLAH MERI UMMET KO KABHI GUMMRAHI PER IKATTHA NAHI KAREY GA AUR ALLAH KA HATH JAMMAT(IJMA) PER HY.

(MUSTADRAK LIL HAKIM, JILD NO: 1 , PAGE NO: 116 , HADEES NO: 399 , SANADA HOO SAHI)

iski sanad sahi hai,ise IMAM TIRMAZI(R.H) ne bhi mukhtaserun riwayet kiya hai.

(SUNAN E TIRMAZI, JILD NO: 1 , PAGE NO: 39 , HADEES NO: 2166)


is hadith ke bahut se shwahid bhi maujood hain.

(AL DUR UL MANSOOR, JILD NO: 2 , PAGE NO: 222)


SHAIKH UL KUL SYED NAZEER HUSSAIN MUHADDISS DEHLAVI(R. H) ne mukhalifeen e ijma par shadeed rudd farmaya hai.

(FTAWA E NAZEERIA, JILD NO: 1 , PAGE NO: 17)

HAFIZ ABDULLAH MUHADDISS GHAZIPURI(R.H) farmatey hain: WAZEH RAHEY KE HUMAREY MAZHAB KA ASEL ASOOL SIRF ITTEBA E KITAB O SUNNET HY. ISS SY KOI YE NA SUMJHEY AHL UL HADITHS KO IJMA E UMMET O QAYASS E SHRAI SY INKAR HY KIUN K JAB YE DONO KITAB O SUNNET SE SABIT HAIN TO KITAB O SUNNET K MAN'NY MEIN INKA MAN'NA BHI AA GYA.

(ABRAA E AHLE HADEES WA AL QURAN, PAGE NO: 32)


ijma ki hujjiat ke liye IMAM SHAFI(R.H) ki kitab "AL RISALA" aur HAFIZ IBN E HAZZM AL ANDLASI ki kitab "AL AHKAAM" perhain. iss say sabit hua k IJMA E UMMET bhi hujjet e sharia hai aur ijma ka hujjet hona Quran o Hadees sy sabit hy.


biddati jitni bakwas kartey rahen,Ahlul Hadith ka maslak haq hai,aur inki buk buk se Abu Hanifa ki tazlil to hogi,

magar humare maslak pe koi hurf nahi aeyga. lanat ho her biddati,budbakht per.


WA MA TAUFEEQI ILLAH BILLAH. WA SALAM O ALAIKUM WA RAHMATULLAH E WA BARAKATAHOO. SUB'HANA RABBY KA RAB ILL IZZATY AMMA YASIFOON WA SALAMUN ALUL MURSALEEN WA ALHUMDOLILLAH E RAB ILL AALAMEEN. 

CREDIT TO :-http://islamicleaks.blogspot.com/