ASAL IMAM KAUN?? (PART 2)

Bismillahirrahmanirraheem



Imaam Banana ALLAH-TAALA Ka Kaam Hai



lihaza wo " yani Allah" jis kisi ko risalat ata farmata hai isse insano ka Imaam- wa-Mutaa bana deta hai,

Imam banana logon ka kaam nahi- jo log Rasool{sws} k elawa dosre ko apna Mutaa aur Imaam banale phir unhi ki itaat kare unhi ke fatwe ko Sanad-Akhir samjhe wo Shirk-Feeh- Alha kim ke murtakab honge,

sirf Rasool hi Allah-Taala ki taraf se tamaam insano ke liye Imam bana kar bheja jata hai,

Rasool ko Risalat ya Imamat Allah-Taala ki taraf se ata hoti hai,


Allah farmata hai:- jab Ibrahim(a.s) ko inke Rab ne kai baton se azmaya aur unhone sab ko pura kar diya to Allah ne farmaya ke main tumhe logon ka Imaam bana dunga "ya bana raha hu"


(Al-Baqrah,124)


Ibrahim(a.s) jante the ke Imaam banana sirf Allah-Taala ka kaam hai,

Lihaza wo DUA farmate hain:- "Aye Allah! meri Aulaad me se bhi(imaam banana)


(Baqrah, Aayat-No--- 124)


Allah-Taala ne farmaya:- Mera wada zalimo se nahi


(Surah-Al-Baqrah, Aayat-No-124)






is Aayat se sabit hua ke Imaam banana Allah-Taala ka kaam hai na ke insano ka

dosri baat ye sabit hui ke Imaam gunahgar nahi hota balke Masoom hota hai,


lihaza siwaye Nabi ke aur koi Imaam nahi ho sakta,


Syedna-Ibrahim( a.s) aur chand aur Rasoolon ka zikr karne ke baad Allah-Taala farmata hai:- Aur humne inhe peshwa" yani Imaam" bana diya tha ke hamare hukum se logon ko Rahbari" yani hidayat" kare aur humne inki taraf neak kamo ke karne aur namaz qayam rakhne aur zakat dene ki wahi ki aur sab ke sab hamare ibadat guzar bande the.



(Surah-Al-Ambiya, Aayat-No---73)


is Aayat ke baad bhi Allah-Taala bahut se Ambiya ka zikr farmaya hai aur inke Imaam banaye jane ki taraf ishara farmaya hai,


in Aayat se sabit hua ke Imaam banana Allah-Taala ka haq hai,

Imaam sirf Rasool hi hote hain, Rasool ke elawa agar kisi ko Imaam bana liya jaye to ye Shirk-Feeh-Alha kim hai...


BY: MUHAMMAD SHAHID

Credited To :-http://islamicleaks.blogspot.com

ASAL IMAM KAUN??

Bismillahirrahmanirraheem

Asal Imaam Kaun?

Rasool {sall’Allaahu ta’aalaa alaihi wa’sallam} hi wo hasti hai jis ko apne tamaam ikhtalaf me faisla karne wala manna aur uske faisle ko bila jhijhak taslim karna haqiqi Emaan hai,

jaisa ke irshad bari taala hai:- Qasam hai tere parwardigar ki! ye Emaandar( momin) nahi ho sakte jab tak ke tamaam aapas ke ikhtilaaf me apko hakim na maan le, phir jo faisla aap inme karde inme se apne dil me kisi tarah ki tagdasti aur nakhoshi na paye aur farmabardari ke sath qubool kare.

( *Surah-Al- Nisha, Aayat-No---65 * )

imaam se muraad wo imaam nahi jo namaaz padhata ho,

imaam se muraad wo imaam nahi jo kisi fun me maharat rakhne ki waja se is fun me imaam kahlata ho,

imaam se muraad wo imaam nahi amir-wa-hukmaran ho,

imaam se muraad wo imaam nahi jo kisi neki me pahal karne ki waja se dosron ke liye pesh-ro ban jaye

balke imaam se murad wo imaam hai jisko Allah-Taala ne munsaf-wa-imaamat se sarfaraz farmaya ho,

jiska har hukum wajib- e-ittaba ho, 

, jiska har amal aur baat hidayat ho balke qayamat tak ke liye dayemi ho aur jo masoom ho,

jis se deeni baat me galti ka tasawor namumkin ho aur jiski har deeni baat wahi ho,

Hakim sirf ek hai "yani Allah-Taala" iske bando par sirf issi ka hukum chalta hai, dosron ka nahi, 

lekin Allah-Taala ka hukum har bande ke pass bara-e-rast nahi pahunchta balke wo apne bandon me se kisi ek bande ko muntakhab kar leta hai aur is bande ko apne ahkamaat ko bata deta hai, phir wo banda Allah-Taala ke tamaam ahkamaat se dosron ko bata deta hai ya dosre tak pahuncha deta hai, 

Aise bande ko Nabi ya Rasool kahte hain. 

Har ibteda se pehle har inteha ke baad,"ZAAT-E- NABI buland hai 

"ZAAT-E-KHUDA" ke baad,Dunya main ehtraam ke qabil hain jitne log,Main sab ko manta hun magar ,"MOHAMMAD-MUSTAFA{ sall’Allaahu ta’aalaa alaihi wa’ sallam} ke baad..

Itaat-e-Ra sool Darasal Itaat-e-El ahi hai:- 

Rasool bando aur Allah-Taala ke darmiyaan wasta hota hai, iske zarye Allah-Taala ki itaat hoti hai, iski itaat "yani rasool ki itaat" aaeen Allah-Taala ki itaat hoti hai,

Irshad-e-Bari-Taala hai:-

Rasool{sall’ All aahu ta’aalaa alaihi wa’sallam} ki jo itaat kare isne Allah-Taala ki farmabardari ki "yani itaat ki" aur jo monh pher le to humne apko kuch is par nigahbaan bana kar nahi bheja. 

(Surah-Al-Nisha , Aayat-No---80 * )

Rasool khud apni itaat nahi karata balke iski itaat Allah-Taala ke hukum se ki jati hai,

Allah-Taala farmata hai:- humne har Rasool ko sirf issi liye bheja ke Allah-Taala ke hukum se iski farmabardari "yani itaat" ki jaye. 

(Surah-Al-Nisha , Aayat-No---64)

kyon ke itaat (jaisa ke hum pahle bata chuke hai) sirf Allah-Taala ka haq hai, lihaza begair iske hukum ya ejazat ke kisi dusre ki itaat nahi ki jasakti, agar koi shakhs begair Allah-Taala ke hukum ya ejazat ke dosre ki itaat karta hai to goya isne dosre shakhs ki itaat me Allah-Taala ka shareek bana liya,

ye Allah-Taala ka kaam hai ke wo apne kisi bande ki itaat ko insano par farz qarar de,

agar bande khud kisi ko itaat ke liye muntakhab karle to goya wo khud *Aala* ban baitha, 

Allah-Taala ke haq aataye- risalat par khud Qabz ho gaye aur ye shirk hai,

Allah-Taala farmata hai:- Allah hi khoob janta hai ke kaha wo apni paigambari rakhe"yani wo apni Risalat kisko ata farmaye"

(Surah-Al-Anaam , Aayat-No--- 124)

BY: MUHAMMED SHAHID

Credited To :-http://islamicleaks.blogspot.com

ZAMAANE KO BURA MAT KAHO

Bismillahirrahmanirraheem



PROHIBITION OF ABUSING TIME ( DAHR)


zamane ko bura mat kaho :


Hazrat Abu HurairahR.A. kehte hai k Rasool Allah S.a.ne farmaya k Allah T.farmata hai" Ibne Adam( insan) mujhe takleef deta hai(is tarah k )wo zamane ko bura kehta hai halaan k zamana( kuch nahi wo to) mai hi hu. sab tasarrafaat mere qabze may hai aur shab wa roz ki gardish mere hi hukm se hoti hai.


Sahih Bukhari, Book 027 , Number 5582 :

Sahih Bukhari, Book 027 , Number 5581 :

Sahih Bukhari, Book 028 , Number 5612 :

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WHERE IS ALLAH(OPINION OF SCHOLERS)

Bismillahirrahmanirraheem




"Whoever says that he does not know whether His Lord is above the heavens or on earth is a disbeliever (kafir!), because Allah has said (meaning): 'The Ever-Merciful Istawa (rose) upon His Throne' [20-5 ]. And His Throne is above the seven heavens." Abu Muti al-Balkhi asked him: " What if says that yes Allah is upon His Throne but he does not know whether the throne is above the earth or on earth itself?" To which Abu Haneefa replied, "He is (still) a disbeliever (kafir), because he rejected that Allah is above the heavens , and that the creation make supplications above to their Lord and not downward." [At-Thahabee in Al-Uluw] Abu-Hanifa Fatwa:- Allah has no limits, nor any rivals…He who says, “I do not know if my Lord is in the heavens or on the earth” is a disbeliever, and he who says, “He is on the throne, and I do not know whether the throne is in the heaven or on the earth,” he is also a disbeliever. ”” (Abu hanifa, kitab al0fiqh al-akbar bi sharh al-qari (Cairo: Dar al0 kutub al-arabiyya al-kubra 1327 /1909 p16 ; cf. al-maturidi, sharh al fiqh al akbar in majmuat rasail (hyderabad: matbaat majlis dairat al-maarif al-nizamiyya 1321 /1903)

fis-Sama (above the heavens)


Now take a look How many Scholars said,''Allah is on Arsh, above Heavens''

(1) Musannaf Ibn Abi Shaybah (20 / 560-562) ; Ar-Rad `Ala Al-Jahmiyyah by Ad-Darimi (p.44-45) ; Musnad Al-Bazzar ( 1 / 182-183)

(2) Al`Adhamah by Abu Ash-Shaykh AlAsbahani (2 /688- 689) ; Al-Mujalasah wa Jawahir Al-`Ilm by Ahmad ad- Daynuri (6 /406) ; An-Naqd by Ad-Darimi (1 /422) ; Sharh I`tiqad Ahl AsSunnah wal Jama`ah by Al-Lalikai (3 /395- 396) ; Ithbat Sifat Al-Uluw by Ibn Qudamah (p. 151-152) and others.

(3) The text of Al-Fiqh Al-Akbar is taken from “Sharh Al- Fiqh Al-Akbar” by Abu Mansur Al-Maturidi.

(4) The doubting of Allah’s Elevation above all of creation, and the belief in the possibility of Allah being in His creation.

(5) Al-Asma wa Sifat by Al-Bayhaqi (2 / 305-306)



(6) “As-Sunnah” by Abdullah bin Ahmad bin Hanbal (1/ 280)

(7) Siyar A`lam An-Nubala’ by Adh-Dhahabi (7/461); Tadhkirat Al-Huffadh by Adh-Dhahabi (1 /168). And in another narration, Hammad bin Zayd said: “Verily, they are trying to say that there is nothing above the heaven.” (Musnad Ahmad (45/566) with a sahih chain.

(8) “As-Sunnah “ by Abdullah bin Ahmad (1/111) with a sahih chain.

(9) Ar-Rad `Ala alJahmiyyah by Ad-Darimi (40) with a hasan chain.

(10) Kitab Al-Arsh by Adh-Dhahabi (2 /191) from the route of Ibn Abi Hatim Ar-Razi who narrated it in “Ar-Rad `ala Al-Jahmiyyah”.

(11) The head of the Jahmiyyah sect.

(12) “Kitab Al-Arsh” by Adh-Dhahabi (2/201) from the route of Ibn Abi Hatim Ar-Razi who narrated it in “Ar-Rad `ala Al-Jahmiyyah”. Al-Bayhaqi also narrated it with a sahih (authentic) chain in “Al-Asma was-Sifat” (2/337).




(13) Khalq Af`al Al-Ibad by Imam Al-Bukhari (2 /17) Tahqiq: Fahd al-Fehaid. Also, Adh-Dhahabi narrated it in “Kitab Al-Arsh” (2/207) through the route of Ibn Abi Hatim who narrated it in his book “Ar-Rad `Ala Al-Jahmiyyah”.

(14) Khalq Af`al Al-Ibad by Imam Bukhari ( 2 /39)

(15) “As-Sunnah” by Abdullah bin Ahmad (1/173) with a sahih chain. “Kitab As-Sifat” by Ad-Darqutni (p.72-72); “Ar- Rad `Ala Man Yaqulu bi-Khalq Al-Quran by An-Najad (p.71) ; “Tarikh (Baghdad) Madinat As-Salam by AlKhatib Al- Baghdadi (4 /452).


(16) Sharh Usool I’tiqad Ahl Assunnah by Lalikai (3/399) with a sahih chain.


(17) Shi`ar Ashab Al-Hadeeth by Abu Ahmad Al-Hakim(p. 40-41),with a sahih chain.


(18) Sharh I`tiqad Ahl AsSunnah by Al-Lalikai (3 /402) ; And it was narrated by al-Khalal in “As-Sunnah” from his Shaykh Yusuf bin Musa Al-Qattan, as is mentioned in “ Kitab al-Arsh” by Adh-Dhahabi (2/247), and “Al-Uluw” (p. 176) , so the chain is sahih.


(19) Fahm Al-Quran wa Ma`anih by Harith Al-Muhasibi (p. 349-350)




(20) At-Tanbih wa Al-Rad `Ala Ahl AlAhwa’ wal Bida` by Muhammad Al-Malti Ash-Shafi`i , chapter: Al-Firaq wa Dhikruha.


(21) Al-Uluw Lil-`Ali Al-Ghaffar by Adh-Dhahabi (p.186) , through Al-Hakim who said: I read from the handwriting of Abu Amr Al-Mustamli… etc.

(22) Sharh As-Sunnah by Al-Muzani (p.79-82)

(23) Sharh Usool I`tiqad Ahl AsSunnah by Al-Lalikai (1 / 180-182)

(24) Al-Jame` Al-Kabir (known as Sunan At-Tirmidhi) (5 / 327)

(25) Hadi Al-Arwah Ila Bilad Al-Afrah by Ibn Al-Qayyim (p. 827 & 835-836)

(26) Kitab Al-Arsh by Adh-Dhahabi (2 /262)

(27) Naqd Ad-Darimi `Ala Bishr Al-Mirrisi (1 /340)

(28)Ar-RadAla Al-Jahmiyyah by Ad-Darimi (p39)

(29) Kitab As-Sunnah by Ibn Abi Asim (1 /342)

(30) Al-Arsh wama Ruwiyah Fihi by Abu Ja`far bin Abi Shaybah (291-292)

(31) Kitab Al-Arsh by Adh-Dhahabi (2/272)

(32) Maqalat Al-Islamiyeen by Abul Hasan Al-Ash`ari (1 / 260) , Tahqiq Mo bin Abdel Hamid


To be continued....

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WHERE IS ALLAH(OPINION OF SCHOLERS) 1

Continues......




(35) Ones who believe that Allah is in His creation, that He is everywhere.

(36) Riyadh Al-Jannah bi-Takhrij Usool As-Sunnah by Ibn Abi Zamanin (p.88)

(37) Riyadh Al-Jannah (p.106)

(38) Al-Uluw by Adh-Dhahabi (p.264)

(39) Sharh Usool I`tiqad Ahl AsSunnah by Al-Lalikai (3 / 387-388)

(40) Al Uluw by Adh-Dhahabi (p.246)

(41) The Jahmiyyah said that “Istawa” on the Throne means “IstawLa” on the Throne, which means: conquered or overcame the Throne.

(42) Aqawil Ath-Thiqat by Mar`I Al-Karami (p.90) ; Lawame` Al-Anwar Al-Bahiyah by Abu Al-`Awn Al-Isfaraini (1 /196- 197) (43) Kitab Al-Arsh by Adh-Dhahabi (2 / 345-346) ; Al-Uluw ( p.243)


(44) Kitab Al-Arsh (2 /341) ; Siyar A`lam An-Nubala (17 / 656) ; Al-Uluw (p.248)

(45) Aqidat As-Salaf wa Ashab Al-Hadeeth by As-Sabuni ( p.44) ; Kitab Al-Arsh by Adh-Dhahabi (2 /350)

(46) At-Tamheed Lima Fi Al-Muwatta min Al-Ma`ani wal Asanid by Ibn Abdel Barr (7 /129)

(47) Al-Istidhkar by Ibn Abdel Bar (2 /148)




(48) Sharh As-Sunnah by Al-Husain Al-Baghawi (1 / 169-171)

(49) Al-Intisar fi Ar-Rad `Ala Al-Mu`tazilah Al-Qadariyah Al-Ashrar by Al-`Amrani (2 /607)

(50) Ithbat Sifat Al-Uluw by Ibn Qudamah Al-Maqdisi (p. 63)

(51) Kitab Al-Arsh by Adh-Dhahabi (2 /342) , Ad-Dhahabi said – after mentioning the verses of poetry by Al-Karji on Allah’s Elevation on the Throne - : “Currently there are copies of it there, from it is a copy with the handwriting of Shaikh Taqi Ad-Deen Ibn As-Salah, at the begining of it is written: ‘This is the Creed of Ahl Assunnah and Ashab Al-Hadeeth’, with his handwriting – Rahimahullah-.” ; Adh-Dhahabi mentioned the same in his book “AL-Uluw” when speaking about the poetry of Al- Karji.

(52) Kitab Al-Arsh and Al-Uluw by Adh-Dhahabi.

(53) Al-Asna Fi Sharh Asma’ Allah Al-Husna by Al-Qurtubi (2 /132)




(54) What Al-Qurtubi rahimahullah meant by direction ( jiha) is the word: fawq (above), he didn’t mean that they used the word “direction” but they used the word “ above” meaning the direction above, so the meaning of his statement is: “And the first Salaf –May Allah be pleased with them- did not negate that Allah is above, nor did they utter that He is not above, Rather, they, and the rest, uttered in affirmation of aboveness for Allah –Ta`ala.”, and this interpretation is in accordance with what we have provided from the authentic statements of the Salaf in this article.

(55) Jame` Li-Ahkam Al-Quran by al-Qurtubi (9 /239)

(56) Kitab Al-Arsh by Adh-Dhahabi (2 /5)

(57) Al-Adhamah by Abu Ash-Shaykh Al-Asbahani (2 /460)

(58) Siyar A’lam Nubala by Adh-Dhahabi (12/202), and Al- Uluw by Dahabi (p. 191) , with a good chain.

(59) `Aridat Al-Ahwathi Sharh Sahih At-Tirmidhi by Abu Bakr Ibn Al-Arabi (3 /166)... He is not Ibn Arabi who advocated the belief in whdat al-wujud

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WHERE IS ALLAH(FROM QUR'AN & HADITH)

Bismillahir rahmanirraheem



"And He is the Subduer, above His slaves, and He is the All-Wise, Well Acquainted with all things."[Al-Quran 6:18]


[He is the Omnipotent over His slaves, and He is the Wise, the Knower](Al-An`am 6: 18)


and He the Almighty also Says: [They fear their Lord above them, and they do what they
are commanded.](An-Nahl :50)


Abu-Dawud Book 036, Hadith Number 4923.
Narated By Abdullah ibn Amr ibn al-'As : The Prophet (pbuh) said: The Compassionate One(Rahman) has
mercy on those who are merciful. If you show mercy to those who are on the earth, He Who is
in the fis-Sama(Above the heaven i.e Allah) will show mercy to you.(Tirmizi)

Jabir ibn Abdillah said: "The Messenger of Allah said in his speech on the day of Arafah:
'Did I convey (the Message).' They said: 'Yes.' While raising his finger to the
sky and then pointing at them, he said: 'O my Lord, be a witness." [MuslimBook 7 ,Number 2803]

Muawiyah bin Al-Hakam As-Salmi said:
"I had a slave-girl who used to herd sheep for me. One day I discovered that a wolf had killed one of her sheep,
and I'm a man from the children of Adam, I get upset like they get upset, and I slapped her in the face.
Then I went to the Prophet who impressed upon me the seriousness of my act. I said, 'O Messenger of
Allah, should I not set her free?' He said, 'Bring her to me.' He asked her, 'Where is Allah', She said,
'He is above the heavens.' He said, 'Who am I?'
She said, 'You are the Messenger of Allah.' He said, 'Free her, for she is a believer.'

(Muslim Book 4, Number 1094 )

Muslim :: Book 1 : Hadith 297

It is narrated on the authority of Abu Dharr that the Messenger of Allah (may peace be upon him) one day said: Do you know where
the sun goes? They replied: Allah and His Apostle know best. He (the Holy Prophet) observed: Verily it (the sun) glides till it reaches
its resting place under the Throne. Then it falls prostrate and remains there until it is asked: Rise up and go to the place whence you
came, and it goes back and continues emerging out from its rising place and then glides till it reaches its place of rest under the
Throne and falls prostrate and remains in that state until it is asked: Rise up and return to the place whence you came, and it returns
and emerges out from it rising place and the it glides (in such a normal way) that the people do not discern anything ( unusual in it)
till it reaches its resting place under the Throne. Then it would be said to it: Rise up and emerge out from the place of your setting,
and it will rise from the place of its setting. The Messenger of Allah (may peace be upon him) said. Do you know when it would happen?
It would happen at the time when faith will not benefit one who has not previously believed or has derived no good from the faith.


Muslim :: Book 26 : Hadith 5538

'Abdullah. Ibn 'Abbas reported: A person from the Ansar who was amongst the Companions of Allah's Messenger (may peace be upon him) reported to me: As we were sitting during the night with Allah's Messenger (may peace be upon him), a meteor shot gave a dazzling light. Allah's Messenger (may peace be upon him) said: What did you say in the pre-Islamic days when there was such a shot (of meteor)? They said: Allah and His Messenger know best (the actual position), but we, however, used to say that that very night a great man had been born and a great man had died, whereupon Allah's Messenger (may peace be upon him) said: (These meteors) are shot neither at the death of anyone nor on the birth of anyone. Allah, the Exalted and Glorious, issues Command when He decides to do a thing. Then (the Angels) supporting the Throne sing His glory, then sing the dwellers of heaven who are near to them until this glory of God reaches them who are in the heaven of this world. Then those who are near the supporters of the Throne ask these supporters of the Throne: What your Lord has said? And they accordingly inform them what He says. Then the dwellers of heaven seek information from them until this information reaches the heaven of the world. In this process of transmission (the jinn snatches) what he manages to overhear and he carries it to his friends. And when the Angels see the jinn they attack them with meteors. If they narrate only which they manage to snatch that is correct but they alloy it with lies and make additions to it.

Continues

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WHERE IS ALLAH (PROOF FRM QUR'AN & HADITH)

Continues...


Muslim :: Book 20 : Hadith 4651

It has been narrated on the authority of Masruq Who said: We asked 'Abdullah about the Qur'anic verse:" Think not of those who are slain in Allah's way as dead. Nay, they are alive, finding their sustenance in the presence of their Lord.." (iii. 169). He said: We asked the meaning of the verse (from the Holy Prophet) who said: The souls, of the martyrs live in the bodies of green birds who have their nests in chandeliers hung from the throne of the Almighty. They eat the fruits of Paradise from wherever they like and then nestle in these chandeliers. Once their Lord cast a glance at them and said: Do ye want anything? They said: What more shall we desire? We eat the fruit of Paradise from wherever we like. Their Lord asked them the same question thrice. When they saw that they will continue to be asked and not left (without answering the question).they said: O Lord, we wish that Thou mayest return our souls to our bodies so that we may be slain in Thy way once again. When He (Allah) saw that they had no need, they were left (to their joy in heaven).


It is Allaah Who has created seven heavens and of the earth the like thereof (i.e., seven). His Command descends between them (heavens and earth), that you may know that Allaah has power over all things, and that Allaah surrounds (comprehends) all things in (His) Knowledge.”

[al- Talaaq 65 :12 ]

And even more clearer:

"Do you feel secure that He(Allah), Who is fis-sama ( above the heavens), will not cause the earth to sink…Or do you feel secure that He, Who is fis- sama (above the heavens) will not send against you a violent whirlwind?"

[67 :16-17 ]


And when Allah said: 'O Jesus! I will take you and raise you to Myself'."

[3 :55 ]

"To Him ascend(chadte hain) (all) the goodly words, and the righteous deeds lift them."

[35 :10 ]





"From Allah, the Lord of the Places of Ascent(chad te hai), the angels and the Ruh (Gabriel) ascend(chadte hain) to Him in a day the measure whereof is of fifty thousand years.

"[70 :3-4]


Sahih Bukhari Volume 9 : Book 93 : Hadith 525 : Narrated by Abu Huraira: Allah's Apostle said, "If somebody gives in charity something equal to a date from his honestly earned money ----for nothing ascends(chadta hai upper) to Allah except good---- then Allah will take it in His Right (Hand) and bring it up for its owner as anyone of you brings up a baby horse, till it becomes like a mountain." Abu Huraira said: The Prophet. said, "Nothing ascends(chadta hai)to Allah except good."


Bukhari :: Book 4 :: Volume 52 :: Hadith 48

Narrated Abu Huraira: The Prophet said, "Whoever believes in Allah and His Apostle, offer prayer perfectly and fasts the month of Ramadan, will rightfully be granted Paradise by Allah, no matter whether he fights in Allah's Cause or remains in the land where he is born." The people said, "O Allah's Apostle ! Shall we acquaint the people with the is good news?" He said, "Paradise has one-hundred grades which Allah has reserved for the Mujahidin who fight in His Cause, and the distance between each of two grades is like the distance between the Heaven and the Earth. So, when you ask Allah (for something), ask for Al-firdaus which is the best and highest part of Paradise." (i.e. The sub-narrator added, "I think the Prophet also said, ' Above it (i.e. Al-Firdaus) is the Throne of Beneficent (i.e. Allah), and from it originate the rivers of Paradise.")




Muslim :: Book 1 : Hadith 300 Abu Dharr reported: I asked the Messenger of Allah (may peace be upon him) the (implication of the) words of Allah, the Exalted: The sun glides to its appointed resting place. He replied: Its appointed resting place is under the Throne.


Abu Bakr As-Sideeq said: "Whoever worshipped Mohammed, Mohammed has died. Whoever worshipped Allah, Allah is Alive fis-Sama (above the heavens), and death does not touch Him."

[Ad-Darimi in Ar-Radd ' Alal-Jahmiyyah ].

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AZMAT-E-BUZURGAN-E-DEEN

Bismillahirrahmanirraheem


assalam o allaikum


"Azmat-e-buzurgan-e-deen" is topic se kai sawaal uthte hain....


1- buzurg kaun hai?

2- uska maqaam aur martaba kya hai?


Agar mera kahna ghalat nahi toh yahan buzurg ka matlab.. Awliya ya wali se hai


ab sawal uthta hai ki wali kaun hai?


Wali banne ki sharait kya hain??

Unki azmat kya hai??

Kya we masoom hain??


Wali ka asal maana hai allah ka dost... Quran me wali ko allah dost maana hai...


Jo insaan taqwa , imaan par chala yani uski taraf jama raha......... Roze, zakaat, namaz wagera ki pabandi jisne ki wo jannat me daakhil hoga....


Ab ye sochne ka maqaam hai ki kya wali masoom hote hain??


Jee nahi! Wali masoom nahi hote unse ghaltiyan hoti hain... Hz umar bin khattab ra aur kuch sahabion se bhi khata hui.... Jiska example jung-e-uhud aur sulah hudaibiya aur ummul momineen hz aisha ra par lagne wali tohmat khula saboot hai ki sahabi Bhi masoom nahi... 


Sahih bukhari ki hadith hai ki nabi akram sallallaho allaihi wasallam ne farmaya ki-" agar mere baad koi nabi hota to we umar hote"


yani nabi akram ke baad jo sabse bada martaba hai wo hz umar ra, hz abu bakr ra, hz usmaan ra, hz ali ra, aur baaki sahaba ka hai. Jinko jannati hone ki basharat nabi-e-paak ne di...


Ye saabit huwa ki buzurg yani wali masoom nahi unse bhi galtiyan ho sakti hai.....

Ab main apne mauzoo par aata hun... Ki buzurg ki azmat kya hai? Kitni hai??


Baaz kalimah go musalmaan(amooman barelwi hazraat) apne jalsah gaah,aur taqreeron me yah naara lagaate hai ki "ham sacche ashiq e rasool" hain

aur kahte hain ki-" jab hamare buzurgon ki azmat itni azeem hai toh hamare nabi ki azmat kya hogi"


bada point wala naara hai ye


ab gaur karne ka maqaam hai... Ki ek taraf to nabi-e-paak ki azmat ko badhaate hain to dusri taraf nabi-e-paak ki azmat ko apne pairon Ke neeche raundte chale jaate hain...


Kuch buzurgon ki azmat ka jayeza lijiye aur khud se sawaal kijiye ki kya waqai inka naara sahi hai ya sirf dhakosle baaji hai..


Ek barelwi kahta hai-" ek baar ahmad raza khan train se kahin ja rahe they, us dibbe(compartment) me ek angrez bhi tha, us angrez ne ahmad raza khan ko dekhkar kaha ye insaan(raza) itna khoosurat hai to inke nabi kitne khoosurat honge, is wajah se angrez islam le aaya aur kalmah padh liya"

ye azmat to ahmad raza khan ki thi ,inka chehra dekhkar log musalmaan ho rahe hain...

Ye aqeeda aap bareli ke kisi bhi barelwi se sun sakte hai.. Maine bhi ek barelwi se suna...


Dusri taraf hamare nabi akram sallallaho alaihi wasallam hai jo apne pyaare chacha abu taalib ki wafaat se theek pahle ro rokar kah rahe hain ki aap kalmah padh lijiye...lekin chacha kalmah na padh sake..... Abu jahal, abu lahab imaan na laaye jinko nabi akram ke daur me Hone ka sharf haasil tha...

Yahan nabi akram ke khaas ristedaar imaan nahi la rahe. To dusri tarah ahmad raza khan ki kaali shakl dekh kar angrez yani isaai islaam la raha hai..


Ab aap khud faisla karen ki kiski azmat zyada hai nabi-e-paak ki ya ahmad raza khan ki


is waqeye se to yahi lagta hai ki ahmad raza khan ki azmat nabi e paak se zyada hai,(naozubillah)



baaz log imam abu haneefa rh ke baare me bayan karte hain ki-" imam abu haneefa ne 40 saal tak ek hi wuzu se namaaz padhi"


ye kaise mumkin hai.. 


Iska seedha matlab huwa ki imam saab ne 40 tak na soye, na pakhana, aur na biwi se hambistari ki....


To dusri tarah nabi e paak , sote bhi they, kazay haajat ke liye bhi jaate they aur hambistari bhi karte they.... Aur aapne kabhi 40 saal to kya kabhi 1 saal tak ek hi wuju se namaaz nahi padhi....


Kiski azmat zyada hai imam abu hanifa rh ki ya imam e azam janab e muhammad sallallaho Alaihi wasallah ki??


Is aqeede se to imam abu hanifa zyada azmat waale hue


ahmad raza khan apni kitab malfoozat me likhte hain-"bina gaus se zameen o aasmaan qayam ki nahi rah sakte"


ahmad raza khan kaun si quran ki ayat bayan kar rahe hai mujhe koi bataaye..... Kaun si hadith hai...


Yani is aqeede se ye saabit ho raha hai ki sheikh abdul qaadir jilani rh ki azmat nabi e paak se zyada hai (naozubillah)



hamare shaher kanpur me ek wali guzre hain jo apne hujre me baithe baithe makka,madina me paacho(five times) ki namaaz padhne jaate hain aur padhkar wapas aa jaate hain...


Socho kis tarah masoom musalmano ko bewakoof banaya jaa raha hai... 

Dusri taraf hamare nabi e paak hain jo hijrat kar rahe hain... Unhone kabhi aisa na kiya ki madine me baith kar makka me namaz padhi....


Kahne ka maqsad ye hai ki ek taraf to ye apne aapko aashiq e rasool kahte hain to dusri taraf aapka maqaam giraate hain...


Allah hamen sochne aur samjhne ki taufeeq de.... Ameen


kuch galti ho to comment ke zariye durust kar den

Credited To :- http://islamicleaks.blogspot.com/

NAZAR-O-NIYAAZ KA ISLAMI TASAWWUR( HADITH KI ROSHNI ME)

Bismillahirrehmanirraheem


qur'an majeed ne jin nazron ka charcha kiya hai , unse muraad we nazaren hain, jinko insaan begair kisi shart ke apne zimme khud hi zaroori kar leta hai, lekin nazar ki dusri qism jisko kisi muraad ke poora hone ki shart par apne jimma zaroori kiya jaata hai, hadees paak me us nazar se roka gaya to nahi gaya hai lekin usko napasand farmaya hai aur uski himmat todi gayi hai

irshad hota hai:

"hz abu huraira ra aur hz abdullah bin umar ra riwayat karte hain ki nabh sallallaho alaihi wasallam ne farmaya ki mannat na maano kyonki mannat maanna allah ki taqdeer par gaalib nahi ho sakta lekin usse bakheel ke haath se kuch nikal aata hai"

(BUKHARI,MUSLIM)


Har jaayez nazar ko poora karna farz hai, lekin yah khayal apni jagah khud ba khud ghalat hai ki jab ham koi nazar maanege to allah paak us nazr ki wajah se hamari muraad ko poora karne par aamaada ho jaayega, isme koi shak nahi Ki nazar maanna ibadat hai lekin allah paak hamari ibadat ka bhookha nahi wah be niyaaz zaat hai jo chaahta hai karta hai....



NAJAYEZ NAZAR KO POORA KARNA GUNAH HAI, HADEES PAAK ME AAYA HAI:


"Hz anas ra riwayat karte hain ki ek baar nabi(sws) ne dekha ki ek budha(aged) apne do beton(son) ke darmiyaan le jaaya ja raha tha irshad huwa ki ise kya huwa hai logon ne arz kiya ki isne baitullah shareef tak paidal chal kar jaane ki mannat maani hai aap ne farmaya ki allah taala ko is baat ki koi zaroorat nahi ki yah apni jaan ko azaab me daale aur aapne huqm farmaya ki yah apni nazr tod de aur sawaar hokar baitullah shareef ka safar kare"


(bukhari,muslim) 


QABRON KE PAAS JAANWAR ZIBAAH KARNA HARAAM HAI:


Nabi e paak (sws) ka irshaad hai:

" aapne farmaya islaam me arq nahi imam abdurrazzaq farmate hai ki mushrikeene arab me yah riwaaz aap tha ki wah buzurgon ke maqbaro par ja kar gaaye(cow) etc. 


Jaanwar zibaah karte they, nabi e paak (sws) ne isse roka aur mushrikeena rasm o riwaaz ko band kar diya"

(abu dawood kitabul janaiz)



ALLAH KE ELAWA KISI DUSRE KI NAZAR-O-NIYAAZ KE LIYE ZIBAAH KARNE WAALA MAL'OON HAI:


nabi sws ne farmaya:-" jo shaks allah ke elawa kisi dusre ke samman(respect) aur nazar o niyaaz ke liye jaanwar zibaah karta hai us par allah ki laanat hoti hai"


(muslim kitabul azha, nisai kitabuz zuhaya) 


ALLAH KE ELAWA KISI DUSRE KI IBADAT GAAH PAR NAZAR POORA KARNA HARAAM HAI:



Nabi(sws) ke daur me ek shakhs ne mannat maani ki wah buwaana(ek jagah ka naam) me qurbaani karega chunanche wah shakhs nabi e paak(sws) ke paas aaya aur kahne laga ya rasoollullah maine buwana me jaakar ek oont zibaah karne ki mannat maani hai yah sun kar nabi e paak (sws) ne farmaya ki us jagah jahiliyat ke waqt ki ibadatgaaho me se koi ibadatgaah to nahi thi jahan wah allah ke elawa kisi dusre Ki ibadat karte they, logon ne kaha-'nahi thi', uske baad nabi(sws) ne yah sawaal kiya ki yahan jahiliyat ke waqt ke melon mese koi mela to nahi tha? logon ne kaha ki:-'nahi', yah pata laga chukne ke baad aapne farmaya ki accha tum mannat poori karo"


( abu dawood jild 2 page no. 469)


Tashrih: is hadith se saabit huwa ki agar mannat maanne waala khud kisi jagah ka faisla kare to usme koi nuksaan nahi hai is shart par ki us jagah koi mushrikaana kaam na hota ho aur agar wahan allah ke elawa kisi dusre ki ibadat hoti ho aur allah ke elawa kisi dusre se duayen maangi jaati hon aur allah ke elawa ki ibadat hoti ho aur allah ke elawa kisi gair ke naam ka mela lagta hoto phir us jagah mannat ko poora karna haraam hai...


WASAN: Nabi e paak (sws) ne us jagah nazar maanne se roka hai jis ka 'wasan' ka darja diya gaya ho, ab yah dekhna hai ki wasan kiya cheez hai is ka jawab khud nabi kareem (sws) ki zubaan-e-mubarak se suniye, irshaad hota hai:-


"Nabi (sws) ne farmaya aur dua ki ki aiy allah meri qabr wasan na ban jaaye ki uski ibadat hone lage us qaum par allah ka azaab ho jisne nabiyon ki qabron ko masjid bana liya"


( muatta jild 1 page 60)


tafseel: is hadees e paak se saabit huwa ki jab kisi buzurg ki qabr ko log poojna shuru kar den to uska naam qabr na hoga balki 'wasan' hoga aur jab ko qabr wasan ban jaaye to uski ziyaarat haraam hogi..


Allah ka irshaad hai:- " pas wasan ki napaaki, gandagi aur jhooti baaton se bacho"


(hajj 31)


Aur is hadith se dusri baat ye saabit hui kh 'wasan' ka matlab sirf but(idol) nahi balki har wah jagah hai jisko allah ke elawa kisi dusre ki ibadatgaah bana diya jaaye wah wasan hoga aur jo log kisi qabr ko wasan bana dete hain un par allah ka azaab utrega.....


Inshaallah next article hanafi fiqh ki roshni me bayan ki jaayega....

Credited To :- http://islamicleaks.blogspot.com/

NAZAR-O-NIYAZ KA ISLAMI TASAWWUR (QUR'AN KI ROSHNI ME)

Bismillahirrahmanirraheem


jis sadqa aur amal ko allah ne apne bandon par zaroori na kiya ho usko khud apne ooper zaroori karne ki qasam ko arabic language me nazr, faarsi me niyaaz, aur urdu me mannat maanna kaha jaata hai,


nazr maanne waala agar kisi murad ko poora hone ki shart par nazr maane to usko "nazr e muallak" kahte hain jaise ek mareez kahe agar tandrust(health) ho jaaun to tere naam ki ek masjid banwaaoga,


aur nazr maanne waala agar kisi shart ke begair nazr maane to uska naam narz e mubram hoga jis tarah ki

hz imram ki biwi ne allah se iqraar kiya ki aiy allah! Main apne paida hone wale bacche ko tere deen ki khidmat ke liye qurbaan karne ka waada karti hun....


MAQSAD:


Sadqa wa khairaat ho ya nazar-o-niyaz in dono ka maqsad yah hota hai ki jiske naam par kharch kiya ja raha hai wah kharch karne waale ki koi zaroorat poori karega ya mushqil door karega aur zaroorat poori karne waali Sirf allah ki zaat hai, isliye allah ke siwa kisi dusre ke naam par sadqa wa khairaat karna aur nazar-o-niyaaz dena khula shirk hai,


jaise " 11wi ki niyaaz" , imam zaafar ke kunde, bibi ji ka sahnak, shaheedon ki sabeel, hz hussain ra ka khichda, shah madaar ka murga, bari imam ka bakra, haji ghaib ki chaadar etc.


Aur yah nazar-o-niyaaz is khayal se di jaati hai ki wah khush hokar muraaden poori karenge, bigdi banayenge aur maal wa daulat me barqat daalenge, aur agar unke naam ki nazr o niyaaz ada na ki gayi to maal wa jaanwar ko tabaah kar denge, bacche bimaar pad jaayenge, aur dhoodh dene wale jaanwaron ke thanon(breast) me keede(insects) padh jaayenge...


CHADHAWA AUR BHET(GIFT)


jab kisi ibadat gaah ya maqbara par maal chadhaya jaaye jahan allah ke elawa kisi aur ki ibadat hoti ho, jahan allah ke elawa kisi aur se muraade maangi jaati ho aur jahan allah ke elawa kisi aur ke naam ka mela (festival) lagta ho to kis qism ke sadqa wa khairaat ka naam chadhawa aur bhent hota hai...


QUR'AN MAJEED ME NAZAR KA BAYAAN:



Qur'an majeed ki 5 ayaton me nazar ka charcha huwa hai


1- " tumne jo kuch bhi kharch kiya ho aur jo kuch bhi nazr maani, allah ko uska ilm hai aur zaalimon ka koi madadgaar nahi"

(baqarah 270)

Tashrih: yani kharch chaahe allah ki raah ya shaitaan ki raah me ho aur nazar chaahe allah ki raah me maani ho ya allah ke elaawa kisi dusre ke liye, dono sooraton me insaan ki niyat aur use kaam ko allah bakhoobi jaanta hai, jin logon ne allah ke liye kharch kiya hoga aur uske liye nazr maani hogi wah uska sawaab paayege..

Aur jin zaalimon ne shaitaani raahon me kharch kiya hoga aur allah ko chhod kar dusre ke liye nazaren maani hogi ,unko allah ke azaab se bachane waala koi madadgaar nahi....




2- " jab imran ki aurat ne kaha ki mere parwardigaar main us bacche ko jo mere pait(stomach) me hai teri nazr karti hun wah tere hi kaam ke liye qurbaan hoga meri is nazr ko kubool kar tu sunne waala aur jaanne waala hai"


( aal imran 25)

Tashrih: yani hz imran ki wife ne ummeed ke dinon me yah iqraar kiya aiy mere allah! Main apne paida hone waale bacche ko tere deen ki khidmat ke liye qurban karne ki mannat maangti hun..


3- " hz maryam ko allah paak ne farmaya pas tu kha aur pee aur apni aankhen thandi kar phir agar koi insaan tujhe dikhaayi de to usse kah de ki maine allah ke liye roze ki nazar maani hai, isliye aaj main kisi se baat na karungi"

(maryam 26)


tashrih: allah paak ne huqm diya ki aiy maryam! Agar koi insan tujhe dikhaayi de to usse baat na karo balki ishaare se samjhaao ki maine allah ke liye aaj khamosh karne ki mannat maani hai...


4- " phir wah hajj karne waale apna mail Kuchail(gandagi) door kare aur apni nazaren poori karen aur is puraane ghar ka tawaaf karen"


(al hajj 29)


5- " (nek log wo hai) jo apni nazaren poori karte hai aur us din se darte hain jiski buraayi faili hai"


(dahar 7)


Qur'an majeed ki in ayaton se saabit huwa ki allah ke bande usi ki nazar maante hai aur dusre ke naam ki nazar nahi maante......


Inshallah next article me hadith ki roshni me bayan ki jaayega

Credited To;-http://islamicleaks.blogspot.com/