REPLY TO KAMRAN JAN(DEOBANDI)

Bismillahirrahmanirraheem




AQALMAND DEOBANDI(KAMRAN JAN) KE SAWALON KE JAWAB:



DEOBANDI--Q4. Taqleed ko kuch log Na Jayez kehte hain. Is silsile me Qurani Aayaat bhi pesh karte hain.?



DEOBANDI KHUD ANS. DE RAHA HAI--A4. Taqleed ki 2 Qisme hain. Ek Jayez dusra Na Jayez.


SALAFI: WAH RE MUQALLID ZARA TAQLEED KI DEFINITION TO BATANA LUGAD SE



DEOBANDI--Jis tarah Lughat ke aitbaar se Kutiya ke Doodh ko bhi doodh hi kaha jata hai aur Bhains ke doodh ko bhi doodh kehte hain.


SALAFI: HAAN ISME GHALAT KIYA HAI KYA BHAINS KE DHOODH KO TU COLDDRINK BOLTA HAI



DEOBANDI--Ghair Muqallideen Kutiya aur Bhains ke doodh me faraq nahi karte.



SALAFI: HAM HADITH SE FARQ KARTE HAIN AGAR KUTIYA KA DHOODH HALAL HO TO HADITH SE BATA MUQALLID


DEOBANDI--Inko bas Doodh peene se matlab hai.


SALAFI--QAYAAS SE TUM KAAM LETE HO HAMKO TO HADITH SE MATLAB HAI SHAYAD TUM PEETE HOGE


DEOBANDI--Agar Koi shaqs aise Mujtahid ki Taqleed kare jo Kitabo Sunnat ko behtar samajh sakta ho toh bila shuba' ye Taqleed Jayez hai.



SALAFI--WAH RE WAH TERA JAWAB NAHI MUQALLID 4 IMAM BARHAQ TO EK KO KYON PAKDA HUWA HAI CHARON KI TAQLEED KYON NAHI KARTA...

AGAR TU HAQ PAR HAI TO 3 IMAMON PAR JAHANNUMI KA FATAWA LAA DEOBAND SE


DEOBANDI--Allah ta'la ka irshaad hai: "..uski raah chalna jo Meri taraf jhuka hua ho.."


SALAFI--PURI AYAT WITH REF QUOTE KAR AUR SURAH NISA AYAT NO 59 OR 69 BHI PADH LE TAQLEED KA JANAZA NIKAL RAHA HAI BACHAA LE


DEOBANDI--Ye Allah ta'la ka hukm hai. Ghair Muqallidee n ya toh is ayat ka inkaar kar dein ya phir ye sabit karein ke 4 A'imma, Allah ta'la ki taraf nahi jhuke yani Mu'mineen ke Raaste par nahi the..


SALAFI--KYA AIMMA SIRF 4 HI AAYENGE MAAN LO AANE WAALE WAQT ME EK AUR PAIDA HO GAYA TO USKA KYA HUQM HOGA USKI TAQLEED KYA WAJIB HOGI...

KYA QURAN ME HAI KI 4 HI AIMMA AAYENGE YA HADITH DIKHAADE


DEOBANDI--Kin Masaail me Mujtahid ki Taqleed kee jayegi.?


DEOBANDI ANSWER HIMSELF--Sirf Masaail e Ijtihaadiy a me ya'ni sirf Un Masaail me jinka Hukm Quran wa Ahadis me Sirahtan (Clear) moujood nahi


SALAFI--IMAMAT KA MUSTAHIK WO HAI JISKA SATAR(PRIVATE PART) CHOTA HO AUR BIWI KHOOSURAT HO..

(FIQH HANAFI)

AGAR KUTTA BARTAN ME MUH DAAL JAAYE TO 3 BAAR DHULO

(FIQH HANFI)

KAABE KE CHHAT PAR NAMAZ PADHNA JAYEZ HAI !!

(FIQH HANFI)


NAMAZ ME 1 FEET KI DOORI

(FIQH HANAFI)


MAA, BAHEN KHAALA FUFI, NANI, SE SHADI JAYEZ

(FIQH HANAFI, FATAWA ALAMGIRI WA FATAWA QADHI KHAN)

ETC ETC...

KYA YE SAB ME IKHTELAAF NAHI.....

AUR SUN RAFULYADAIN HANAFI FIQH SE BHI SAABIT HAI JANAB KAHAN SO RAHE HO JAAG JAAO


DEOBANDI REGARDING RAFULYADAIN--Ghair Muqallid Aalim Nawab Siddiq Hassan ne Abu Dawood ke hawale se Hadis e Mua'z Razi Allahu Anhu ke baare me farmaya ke ye Mash' hoor Hadis hai aur farmaya Ke Hadis e Muaz rz. me Ijtihad ka Maqaam Muta'yyan hai, Ke Jo masla Sirahtan Kitab o Sunnat se na mile iska Hukm Raai aur Ijtihad ke Usoolo se Kitabo Sunnat se Mujtahid ukhaz karega.

[Ar Rouzatun Nadiyah 3/246]


SALAFI-- HADITH WA SUNNAT SE NA MILE TAB AMAL KAROGE NA RAAYE PAR.... TUM TO HADITH DEKHKAR HI ANDHE AUR MUNKAR HO JAATE HO AUR JAANWAR( SURAH ARAAF 179) BAN JAATE HO...


DEOBANDI---Mujt ahideen, Qur'an wa Ahadis se kis tarah Masaail ka hal nikaal kar apna Mazhab ya Usool banate hain.?


DEOBANDI HIMSELF---Mujta hideen, DALEEL par amal karne ke liye 3 Baton ki Tahqiq karte hain.

1. Daleel (Hadis) jis se Hukm sabit kiya Jata hai Wo Khud sabit aur Sahih ho.

SALAFI-- BESHAK


2. Is daleel se Jo samjha jata hai, wahi Murad e Rasool Sallallahu Alyhi Wa Sallam ho. Ma'na wa Matlab Muraad e Rasool (Sws) ke khilaf na ho.

SALAFI-- BESHAK


3. Agar is Daleel (Hadis) ke muariz (khilaf) Koi Aur Hadis ho toh us Ta' ruz aur iqtilaf ko door kiya Jaye.


SALAFI-- BESHAK YAH TARUZ AUR IQTILAAF DOOR HO CHUKA HAI LEKIN TUM AANKH WAALE ANDHE BANE HUWE HO


DEOBANDI---Hazraate Muhaddisee n Rahimahumullah ne pehli baat ki Tahqeeq me apni Sari Umr guzaar di.


SALAFI-- BESHAK!!
TABHI TO KAHTA HUN SAHIH BUKHARI MUSLIM KI HADITH KO SEENO SE LAGAKAR AMAL KARO AUR FIQH KE PEECHE MAT BHAAG...

KYA IMAM ABU HANIFA MUHADDIS THEY JO TU UNKE PEECHE BHAAG RAHA HAI ANDHON KI TARAH AGAR MUHADDIS THEY TO UNKI KITAAB AUR UNKI JAMA HADITH KAHAN HAIN??


DEOBANDI--Aur Murad e Rasool( sws) ko samajhne aur Rafa' Ta'ruz ko Mujtahidee n/ Fuqaha ke hawale kar diya.


SALAFI-- BESHAK


DEOBANDI--Ghair Muqallideen, Rasoolullah SAWS ki ita'at ke Naam par Na Ahlo ko bhi Ijtihad ki da'wat dete hain aur Phir apne Mullaon ki Andhi Taqleed me laga dete hain.


SALAFI-- ULTA CHOR KOTWAAL KO DAANTE

Credited To :-http://islamicleaks.blogspot.com

AQLMAND DEOBANDIYON SE CHAND SAWALAAT

Bismillahirrahmanirraheem




Muqallid Bhaiyo se 5 Sawal


1. Imam Abu Hanifa ke Walid Muhtaram kis ke Muqallid the?

Agar woh kisi ke Muqallid the to tum log un ki taqleed kyu chodi??

agar woh Muqallid nahi the toh Tum Kyu Taqleed karte hoo??


2.Taqleed Farz hi sunnat hi ya wajib hi aur is ke Hukm Quran wa Sahi Hadees mein kaha hi?



3.Imam Abu Hanifa Rh se pehle kisi ne namaz padi hai ya nahi agar padi hi toh unki Namaz bina Taqleed ke Qubul huwi hi ya nahi??

agar nahi huwi hi toh Dalil do Sahi Hadees se.??

Agar huwi hi toh unko chod ne ka Hukm batao Kisne aur kab diya.?


4.Quran wa Sahi Hadees kayee Muqamaat per Aaati Ul Laaaha wa Rasool se kya Murad hi?

Kya Islam Muqkammal huwa ya hi ya nahi??


Taqleed us ke kayee sau saal baad shuru huwi Hume maana hi ya nahi??

agar maana hai toh.....Nabi (saw) par apko yakeen nahi ki unho ne deen muqammal nahi kiya??

Taqleed Haq hai is ki Dalil Quran wa Sahi Hadees ki Roshni mein do?





5. Chaaro imamo ke kahi Taqleed ka Hukm diya hi nahi agar hi toh us page ki scan copies upload karo???


Kya Hanifa ne koi kitab likhi hi agar likhi hi toh us kitab ka naam bato???


Yeh Mere kuch sawal hi inka jawab Quran wa sahi hadeese ki roshni mein de....!

Credited To :-http://islamicleaks.blogspot.com

RAAYE AUR FATAWA BAAZI (UMMAT KE BUZURGON KE AINE ME)

Bismillahirrahmanirraheem


RAAYE AUR FATAWA BAAZI UMMAT KE BUZURGON KE AINE ME:



" Ho sakta hai ki tum kisi cheez ko napasand karo aur wah tumhare liye bahtar ho"


(surah baqarah 212)


agar bhaiyyon aap kisi waqt bahas me khamosh ho jaayen to is se naraz na hon, isliye ki aap har cheez jaanne waale nahi ho sakte, yahan daarmi shareef ke hawale se sahaba(ra) aur aimma tabieen(rh) ke kuch farmaan naqal kar raha hun , muqallidon ke behuda sawalon ke liye aapke kaam aayenge, inse andaaza hoga ki hamare aimma kiraam kitne saada log they, fiqhi utha patak wahan nahi thi.


1- hz abdullah bin masud (ra) farmate hain:-" jab tum ham se koi baat qur'an ya hadith ki puchoge to ham batainge aur nayi baatein jo tumne nikaal li hain wah hamari qudrat se baahar hai"


2-hz qatada (rh) mashoora tabiee imam farmate hain:-" maine 30 saal se koi baat apni raaye se nahi kahi"



3- imam abu halaal taabai(rh) farmate Hain:-" maine 40 saal se koi baat apni raaye se nahi kahi"


4- hz imam ata (rh) farmate hain:-" mujhe allah se sharm aati hai ki duniya me meri raaye par amal ho"

inhi imam ata(rh) ke baare me imam abu hanifa ne farmaya tha ki maine unse bahtar aadmi nahi dekha



5- hz abdullah bin umar(ra) fatawa dene se zyada yah kahte they ki "main nahi jaanta"


6- hz abdullah bin masud (ra) farmate hain:-" jo shakhs tamam maslon me fatawa de wah diwaana hai"


8- imam sho'abi(rh) farmate hain, "main nahi jaanta" kahna aadha ilm hai, agar qayaas karoge to halal ko haraam aur haraam ko halal karoge.


9- hz ali(ra) farmate hain:-" jab mujh se koi baat pucchi jaaye jo main nahi jaanta to is baat me kaleja ke liye sab se zyada thandi baat yah hai ki main kahun, "wallahu alam"


10- imam sho'abi(rh) farmate hain:-" agar log hadees e rasool sunaaye to isko akhtiyaar karo aur jo baat apni raaye se batayen to usko Pakhane(toilet) me daal do"


11- imam muhammad bin sireen(rh) farmate hain:-" main tujhse hadith e rasool bayan karta hun aur tu yah kahta hai ki falan falan yah kahta hai, ab tujhse baat na karunga"


12- hz saeed bin zubair(ra) farmate hain:-" main hadith bayan karta hun aur tu usmd qur'an ke saath ishaare karta hai, rasoollullah sallallaho alaihi wasallam tujh se zyada qur'an jaante they," aakhir rasoollullah(sws) ke irshaad giraami par ise khatm karta hun, aap farmate hain, jis ko fatawa dene par zyada zur'at hai usko jahannum ki zyada zur'at hai"


(daarimi)




ULAMA-E-KIRAAM KO SHAH WALIULLAH MUHADDIS DEHLAWI(RH) KI NASIHAT:



" main un ilm ki talaash karne wale logon se kahta hun jo apne aap ko ulema kahte hain ki:-


" nadaano! Tum unaaniyon ke uloom aur alfaaz(grammer) ke maayna wa mamlon me phans gaye aur samjhe ki ilm iska naam hai, jabki ilm to kitabullah ki aayat e mohkama hai ya phir Wah sunnat hai jo rasoollullah(sws) se saabit ho........... Tum pichle fuqha ke nukton aur uljhao me doob gaye, kya tumhe khabar nahi ki ilm sirf wah hai jo allah aur uske rasool ne farmaya ho, tum me se zyadatar ka haal yah hai ki jab use nabi kareem(sws) ki koi hadith pahunchti hai to wah us par amal nahi karta aur kahta hai ki mera amal to falan imam ke mazhab par hai na ki hadith par, phir wah yah bahana pesh karta hai ki sahab, hadith ki samajh aur uske mutabik amal karna to kaamileen aur maahireen ka kaam hai, aur yah hadith to aimma e salaf se chhupi to na rahi hogi, phir koi to wajah hogi ki unhone use chhod diya.........


Yaad rakho! Yah bilkul bhi deen ka tareeqa nahi hai, agar tum nabi(sws) par imaan laaye ho to unki farmabardari karo chahe kisi mazhab ke mutabik ho ya na ho"



( tafhimaat al ilahiyya, shah waliullah muhaddis dehlawi(rh)



SHAH WALIULLAH MUHADDIS DEHLAWI(RH) NE FARMAYA:





" toh agar ham ko rasool masoom(sws) ki hadith sahih sanad se pahunch jaaye jinka amal allah taala ne ham par farz kiya hai, aur wah hadith hamare mazhab ke khilaaf ho to us waqt agar ham us hadith ko chhod kar is takhmeene(farman,raaye) par jame rahen to ham se bada zaalim koi na hoga, aur hashr ke din jab sab log rabbul aalimeen ke saamne pesh honge, hamara koi bahana na chal sakega"


( uq-datul jayyad page no 49, printers farooqi. New delhi)

Credited To :-http://islamicleaks.blogspot.com

HANAFI FIQH KI DALEEL MUSHRIK KE LIYE

BISMILLAHIR RAHMANIRRAHEEM


1.Yahud wa nasara apne maulvi aur darwe...sho ka kaha mante the is liyae Allah inhe Mushrik kharar diya.
Aur momino ko hukm diya ki Bado ka Qual mat pooch bal ki yeh poocho Allaha aur is ke Rasool ka ky Hukm hai… 

(Ref from Hanafai Fiqh : Alamgiri Jild-1 page No : 12)

2. Wali ki Qabr Buland makan Banana aur chiraj jalana Biddat wa Haram Hai 

(Ref from Hanafai Fiqh : Dure mukhtar Jild-4 page No : 123 & Hidaya Jild-4 Page No : 52)

3. Qabr ko Bosa dena(Choomna) Haram hai yeh nasara ki adat hai 

(Ref from Hanafi Fiqh : Durr E Mukthar Jild-4 page No : 230)

4. Ambiya wa Awaliya ke Qabron ko Sajda karna,Tawaf karna, Nazrane chadana Haram wa Kufr hai 

(Ref from Hanafai Fiqh : Durr E Mukthar Jild-1 page No : 53)

5. Jo Wali ki Qabr ki Ziyarat ke liyae Safar karta hai woh Jahil wa Kafir hai 

(Ref from Hanafi Fiqh : Durr E Mukthar Jild-2 page No : 529)

6. Gairullah ki Mannat manana shirk hai aur is Mannat ka khana Haram Hai….

(Ref from Hanafi Fiqh : Bahesti Zaver baab-3 page No : 65)

7. Jis Jaanwar per Gairullah ka naam pukara gaya ho aur zubah kie waqt Bismillah Allaha hu Akbar kaha ho toh who zuba Haram hai 


(Ref from Hanafi Fiqh : Durr E Mukthar Jild-1 page No : 249 &273)

8. Duaa,ba haq Nabi aur Wali (Bashoor Wasila) Mangna makroo hai is liyae ki Makluq ka kuch haq Allah per nahi 

(Ref from Hanafai Fiqh : Hidaya page No : 226)

Ab Agar Ap lo Imam Abu Hanifa ko Mante ho toh yeh sab bhi maana padega.....


yeh sab tumhare molvi log nahi batate....!!!

Credited To :- http://islamicleaks.blogspot.com/

FIQH HANAFI AUR HADITH E NABAWI ME IKHTELAAF

Birmillahirrehmanir raheem


Is article me ye samjhane ki koshish ki jaayegi ke FIQH aur SAHIH HADITH Me ikhtelaaf ho to iski taraf ruju karna chahiye.....AFSOS Hamare muqallid bhai hadith chhod dete hain aur fiqh par amal karte hain.

Yahan kuch ikhtelaaf bayan kiye ja rahe hain..


KUTTE KA CHATNA:

Nabi sws ka huqm hai:-

" Hz abu hurairah ra riwayat karte hue kahte hai ki nabi sws ne farmaya jab kutta tumhare bartan se paani pee jaaye to use 7 baar dho"

( Bukhari)

Fiqh kahti hai-" jab bartan se kutta pee jaaye use 3 baar dho"

( Hidaya, kitabut tahara)

Bukhari aur muslim ki hadith ke khilaaf hai! Bhaiyyon zara socho,


BAITULLAH KI CHAT(ROOF) PAR NAMAZ:


Nabi sws ki manahi:-

" Hz ibne umar ra riwayat karte hue kahte hain ki nabi sws ne baitullah ki chhat par namaz padhne se mana kiya"

( Tirmizi)

But fiqh kahti hai

" Kaabe ki chhat par namaz padhna jayez hai"

( hidaya baabus salat phil kaaba)



AURTON KI IMAMAT KA MASLA:

Nabi sws ki izazat-

" nabi sws ne umme warqa ko apne ghar walon ki imamat karane ka huqm diya"

(abu dawood baab imamatun nisa)

"hz aisha ra tahira ra ke beech me khadi hokar aurton ki imamat karti thi"

( mustardark haakim baab imamatul imraat)


Fiqh kahti hai-

" sirf aurton ko jamaat se namaz padhna maqrooh hai"

( hidaya baabul imamat)

Hanafi bhaiyon! Nabi kareem sws to sirf aurton ko bhi jamaat se namaz padhne ki izajat den aurat ki imamat aurton ke liye jayez rakhi gayi lekin fiqh me yah kaam mana qaraar paya gaya, socho to sahi hadith ki barabari kitni buri cheez hai aur nabi sws ke huqm ke muqable me nahi kahna kitni badi zyadati hai aur phir is fiqhi yukrah se is kaam ko haram samjh rakha hai ki hanafion ke yahan aurat ki imamat aurton ke liye bilkut hai hi nahi.


NABAALIGH( UNDER AGE) KI IMAMAT:

" AMR BIN SALMA RA NE 6 YA 7 SAAL KI UMAR ME LOGON KI IMAMAT KARAYI"

( Bukhari)

Logon ne amr bin salma ko apna imam banaya uske peeche namaz padhi, nabi sws ko is imamat ka zaroor pata tha agar bacche ki imamat najayez hoti to huzoor mana kar dete ya zaroor aasmaan se wahiy aa jaati ki bacche ki imamat jayez nahi, isliye bacche ki imamat se khuda aur uske rasool sws ki khamoshi bacche ki imamat ke jayez hone ki daleel hai


FIQH:

" nahi jayez waaste mardon ke namaz padhe peeche aurat ke ya bacche ke"

(hidaya part 1 babul imamat)

Amr bin salma ra saat saal ke bacche ke peeche nabi kareem sws ki zindagi me qur'an ke utarne ke dauraan me mardon ne namaz padhi, na khuda ne roka, na huzur ne mana kiya lekin fiqh kahti hai "nahi" jayez hai ye kaun sahab hain kahne wale, yah to sirf nabi sws ka hi haq hai , ummati bina daleel ke aisa nahi kar sakte.


GIFT KI HUI CHEEZ KA MASLA:


Nabi sws ka irshad hai-

" hz ibne abbas ra riwayat karte hue kahte hain ki nabi sws Ne farmaya gift ki hui cheez ko wapas lene waala kutte ki tarah hai jo apni ulti(qaiy) karke chaat leta hai"

( bukhari)

FIQH:

" jab kisi gair aadmi ko koi cheez gift kar di jaaye to girf karne wale ko use waapas lene ka haq hai"

( Hidaya kitabul hiba)


ISTASQA KI NAMAZ BA JAMAAT:


Nabi karim sws ki sunnat-

" abdullah bin zaid ra riwayat karte hue kahte hain ki nabi kareem sws namaz istasqa ke liye sahaba ko lekar eidgaah ki taraf nikle aur 2 rakat namaz unchi kirat ke saath padhayi, qible ki tarah hi apni chadar paltayi"

( Bukhari, muslim)


FIQH:

" Imam abu hanifa rh ne kaha ki istasqa ke waqt namaz masnoon nahi"


( Hidaya baab ul istasqa)


JANAZE KI GAAYBAANA NAMAZ:


Nabi sws ka amal

" jis din shah najjasi ki wafaat hui nabi sws ne uski wafaat ki khabar( wahi ke zariye) sahaba ra ko di ( ki aaj najjasi habsha me wafaat paa gaya hai) phir huzoor sws unhe lekar eidgaah tashrif le gaye unhe Lineno me khada karke (najjasi) ki janaze ki gaaybaana namaz 4 taqbeeron se padhai"


(bukhari,muslim)


FIQH:

" namaz gaaybaana jayez nahi"

(durre mukhtar part 1 baab salatul janaiz)



JAMAAT ME IKHARI TAQBEER

Nabi sws ka huqm

" nabi karim sws ne hz bilal ra ko huqm kiya ki we azaan ke qalime dohre karen aur taqbeer ke qalme ikhare kahen siwaay 'kad ka matis salaat' ke"


(bukhari ,muslim)


FIQH:

" Aur iqamat azaan ki tarah dohri hai"

( Hidaya babul azan)


NAMAZ KI IMAMAT KA MASLA


Rasool ka irshad hai-

logon ki imamat kaun kare? Is baare me nabi karim sws irshad farmate hain-

" imamat kare logon ki wah jo sabse jyada quran ka qaari ho aur agar qirat( ke janne me) sab barabar ho to phir sabse jyada sunnat ko jaanne waala imamat kare agar sunnat ke ilm me bhi sab barabar hon to umar me sabse bada imamat kare"

(muslim)

Zara is hadith ke baare me sochen ki huzoor ne imamat karne ki 4 Sooratien bayan ki hain, lekin fiqh hanafi ne 21 bayan ki hain.. Zara gaur karen



To be continued

CREDIT TO :-http://islamicleaks.blogspot.com/

FIQH HANAFI AUR HADITH E NABAWI ME IKHTELAAF

Continues....


FIQH:


Huzur ke bayan ki hui 4 sooraton me tabdili karke bhi khamosh na rahe isliye durremukhtar me is tarah increment kiya hai-


1- sabse zyada imamat ka haqdar sabse zyada namaz ke huqooq jaanne wala.

2- sabse acchi tilawat karne wala.

3- phir sabse zyad nek

4- sabse zyada umar wala

5- sabse acche charactor waala

6- accha chehre waala

7- sharif nasl wala

8- accha libaas wala

9- agar in sab khoobiyon me barabar ho to parchi daal le

10- jise chahe pasand karle


( tabdirul absaar durre mukhtar)

zara sochen ki hadith me 4 sooratein thi inme tabdeeli ki, iske baad 10 sooratein bana daali, aap hairaan honge ki durre mukhtar likhne wale ne inke elawa aur bhi badayh hai aap likhte hain.

11- noorani chehre waala

12- sabse badkar nasab wala

13- sabse acchi awaaz wala

14- khoobsurat beewi waala

15- sabse zyada maal

Waala.

16- bahut bade sar wala aur bahut chhote satar (penis) wala

17- bahut bade darje wala

18- musafir ke muqable thaherne wala

19- phir asli azaad, aazaad kiye gaye gulam ke muqable par

20- wuju ke badle jisne tayammum kiya hai wah gusl ke badle tayammum karne waala

21- phir (ab bhi) agar logon me ikhtelaaf rahe to zyada log jise chahe imam bana den

wallahu alam

(DURRE MUKHTAR)


Bhaiyon! hadith aap padh chuke hain jisme rahmate aalam ne sirf 4 sooratein batayi hain fiqha walon ne 4 se 10 banayi aur 10 se 21 tak badha di,

allah ka irshad hai-

" Aiy imaan walon! Mat aage badho allah ke aur uske rasool ke aur (is bare me) allah se daro beshak allah sunne wala jaanne wala hai"

CREDIT TO :-http://islamicleaks.blogspot.com/

BAATIL EXPOSED

FIQAH HANAFI ke chand gandey aur fazool tareen masail,


kapde(cloth) ko saadhe 4 masha pakhana ya koi nijasat ghaleeza lagi ho to hanafi mazhab mein namaz ho jati hai.


[DUREIMUKHTAAR,kitab at tahara,baab al MAYAH jild no 1 ,pg 153 ]


UNGLI ko pakhana ya koi najasat ghaleeza lagi hui ho toh 3 dafa chaat lene se paak ho jaye gi.


[BAHISHTI ZEVAR,Hisaa doem[2 nd] nijasat ke paak kerne ka bayan masla 6 , pg 98 ,HADAYAH kitab at tahar,AL INJAAZ O TATHEERHA,pg74 /1 ]


Now Let see What Hadith Says,’’ Sahih Bukhari Volume 1, Book 4, Number 137 : Narrated Abu Huraira: Allah's Apostle said, "The prayer of a person who does ,Hadath (passes, urine, stool or wind) is not accepted till he performs ( repeats) the ablution." A person from Hadaramout asked Abu Huraira, "What is 'Hadath'?" Abu Huraira replied, " 'Hadath' means the passing of wind from the anus."

Jab Hawa chodne Se Namaaz nahi tou Gilazat se Kaise hogi?



MUQALID ka wazoo dekho kitna pakka hai.


Mard , aurat nange hon or inn ki sharam gahein mil jayen phir bhi wazu nahi toot ta


[DUREIMUKHTAR jild1 ,pg 96 , ALAMAGIRI kitab AT TAHARAH BAB nawaqiz o wazoo 18 /1 ]



Muwat Imam Malik Book 002 , Hadith Number 060.Section : Wudu on Account of Touching the Genitals. Yahya related to me from Malik that Abdullah ibn Abi Bakr ibn Muhammad ibn Amr ibn Hazim heard Urwa ibn az-Zubayr saying, "I went to see Marwan ibn al-Hakam and we talked about what you had to do wudu for, and Marwan said, 'You have to do wudu if you touch your penis.' Urwa said, 'I didn't know that.' Marwan ibn al-Hakam said that Busra bint Safwan had told him that she heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'If any of you touches his penis he should do wudu.'"


kaisa fazool or bus kya kahun .


SALAM ki jagah paad maar kar namaz khatam ki jaye to namaz sahih hai


[HADAYAH,kitab as salah,bab alhads fi as salah,pg 130 ,DUREIMUKHTAR jild 1 , pg 245 ]


Now Have Look at Hadith:- The Prophet (Sallalahu alaihi wa salaam) said to:... Pray as you have seen me praying.. (Sahih Bukhari Book 1 Vol 1 hadith 604)


Tou Kya Nabi(s.a.w) ne Aisa Kia? (nauzubillah)


MUQALID ka hajj dekho.


DUBUR [buttocks] mein suhbat kerne se HAJJ kharab nahi hota.


[FATWA QAZI KHAN,pg 137 ]


Allah says (interpretation of the meaning): “The Hajj (pilgrimage) is (in) the well-known (lunar year) months ( i.e. the 10 th month, the 11 th month and the first ten days of the 12 th month of the Islamic calendar, i.e. two months and ten days).

So whosoever intends to perform Hajj therein (by assuming Ihraam), then he should not have sexual relations (with his wife), nor commit sin, nor dispute unjustly during the Hajj”


[al-Baqarah 2 :197 ]


MUQALID ka IMAN dekho.


HANAFIYO ka aqeedah hai ke IMAN ,ASMAAN or ZAMEEN, waloon ka barabar hai,

[FIQAH AKBAR, maa sharah ,pg 105 ]


MUQALID ka quran par iman mulahiza hoon, agar naqseer phoot padhe to peshani par khoon or peshaab se ALHAMD SHAREEF likhna jayez hai .


[SHAMI SHAREEF,KITAB AT TAHARA,BAAB alimyah matlab fi atadawi, jild 1 , pg154 ,FATAWA QAZI KHAN number hashiya fatwa, 404 /3 ]


muqalid ki namaz to dekho bacche ko godi utha kar namaz na jayez hai magar kutte ke bacche ko utha kar namaz jayez hai.


[DUREI MUKHTAR;kitab AT TAHARA BAAB AL MAYAH,jild 1 ,pg 153]


NAMAZ mein thehar thehar ker juein marta rahe to namaz kharab nahi hoti


[HANYTUL MUSALI,pg100]


kitni juein marte ho namaz pedhne ke douraan muqalid bhaiyon,


MARD NAMAZ padh raha ho AURAT bosa le le to NAMAZ fasid nahi hoti


[DUREI MUKHTAR,pg 293, ALAMAGIRI,pg 143]


IMAMAT ka mustahiq woh hai jis ki beewi ziyadh khoobsoorat ho.IMAMAT ka mustahiq woh hei jiss ka sar bada ho or azoo chota hoo.


[DUREI MUKHTAR ,kitab as salah, BAAB AL IMAMAH,290/1]


kesa ganda masla hei.MUQALID ka wazoo dekho kitna pakka hai.


Mard , aurat nange ho or in ki sharam gahen mill jaein phir bhi wazoo nahi toot ta


[DUREIMUKHTAR jild1 ,pg 96, ALAMAGIRI kitab AT TAHARAH BAB nawaqiz o wazoo 18/1]


jab ki HADEES shareef mein to hai ke agar sharm gah ko hath lag jaye to wazoo dubara kere.


Zindah ya murdah janwar maslan gadhi, gorhi ,gaein[cow],bheins,bheir,bakri ya kum umer larki se jama kiya to wazoo nahi toot ta .


[DUREIMUKHTAR,pg 83]


Muqalid apni maqad[peeeth]mein ungli dakhil kere agar khushk nikal aei to wazoo nahi toot ta.,MARD apni dubar mein ya Orat apni sharam gaah mein kissi murdah ka aalah tanasal(penis) kisi zindah janwar maslan gadha, gorha kutta waghera ka aalah tanasul dakhil kere too ghusal farz nahi hota.


[DUREIMUKHTAR ,KITAB at tahara jild 1,pg 83]

CREDIT TO :-http://islamicleaks.blogspot.com/

AHLE HARAMAIN KE SATH AHNAAF KI 30 MUKHALEFATEN

NEECHE 30 WAH UMOOR LIKHE JA RAHE HAIN JINME AHNAAF HAZRAT AHLE HARAMAIN KI MUKHALEFAT KARTE HAIN AUN KATAN US RASOOL KO SAAMNE NAHI RAKHTE JISE KIYAMULLAIL AUR 20 RAKAT KE HAWALE SE PESH KIYA JAATA HAI, IN MASLON KO BRAHE RAAST KISI BHI WAQT TELEVISION PAR DEKHA JA SAKTA HAI...


1- HARAMAIN ME SAHRI, AZAN E FAJR KE SAAT BAND AUR AZAN E MAGHRIB KE SATH SHURU KAR LIYA JAATA HAI

2- HARAMAIN ME ROZA RAKHNE KE LIYE " BIS-SAUMI GADIN-NAWAITU MIN SAHRI RAMZAN" KE ALFAAZ KE SAATH NIYYAT NAHI KI JAATI

3- HARAMAIN ME KABHI KABHI DOHRI AZAN(TARJEE WALI AZAN) KAHI JAATI HAI

4- HARAMAIN ME AZAN E TAHAJJUD KA IHTIMAM KIYA JAATA HAI

5-HARAMAIN ME KISI BHI AZAN SE PAHLE MURAWWAZA DUROOD WA SALAM NAHI PADHA JAATA

6- HARAMAIN ME EKHARI TAKBEER YA IKAMAT KA IHTIMAM KIYA JAATA HAI

7- HARAMAIN ME KISI BHI NAMAZ SE PAHLE MURAWWZA ALFAAZ KE SATH NIYAT NAHI KI JAATI

8- HARAMAIN WALE NAMAZ ME SEENE PAR HATH BANDHTE HAI

9- HARAMAIN ME NAMAZ KE ANDER IMAM KE PEECHE SURAH FATIHA PADHNE KA EHTIMAM KIYA JAATA HAI

10- HARAMAIN ME BA AAWAZE BULAND AAMEEN KAHI JAATI HAI

11- AHLE HARAMAIN NAMAZ ME RUKU ME JAATE HUE AUR RUKU SE UTHTE HUYE RAFULYADIN KARTE HAIN

12- HARAMAIN ME NAMAZ AWWAL WAQT ME ADA KI JAATI HAI

13- HARAMAIN ME NAMAZ E FAZR KHOOB ANDHERE ME PADHI JAATI HAI

14- HARAMAIN ME NAMAZ E ASR SAAYA EK MISL HONE PAR ADA KI JAATI HAI

15- HARAMAIN ME NAMAZ E ASR KE BAAD TAWAF AUR NAMAZ KI IJAJAT DI JAATI HAI

16-HARAMAIN ME NAMAZ E MAGHRIB SE PAHLE 2 RAKAT NAMAZ KA EHTIMAM KIYA JAATA HAI

17- HARAMAIN ME PANCHO FARZ NAMAZON KE BAAD IJTEMAI DUA NAHI KI JAATI

18- HARAMAIN ME AURTON KO MASJID ME AANE, FARZ NAMAZ, QIYAMULLAIL , AUR NAWAFIL ADA KARNE KI IJAJAT DI JAATI HAI

19-HARAMAIN ME KHWATEEN NAMAZ E EID UL FITR AUR EID UL ADHA BA JAMAAT ADA KARTI HAIN

20- HARAMAIN ME NAMAZ E EID SE PAHLE KOI KHUTBA NAHI DIYA JAATA, PAHLE NAMAZ PHIR KHUTBA

21- HARAMAIN ME EID KE ANDER 12 TAKBEERON KA EHTIMAM KIYA JAATA HAI

22-HARAMAIN ME KHUTBAY JUMA KA TAREEQA AHLE HADITH WAALA HAI

23- HARAMAIN ME NAMAZE JANAJA MASJID ME ADA KIYA JAATA HAI

24-NAMAJE JANAJA ME SANA NAHI PADHI JAATI

25- NAMAZE JANAJA ME SURAH FATIHA KA BA QAIDA EHTIMAM KIYA JAATA HAI

26-HARAMAIN ME NAMAZE JANAJA ME SIRF EK SALAN PHERA JAATA HAI

27-HARAMAIN ME NAMAZ E WITR KO FASAL KE SAATH ADA KIYA JAATA HAI, YANI DO RAKAT KE BAAD SALAM PHER KAR TEESRI RAKAT ALAG SE ADA KI JAATI HAI

28- HARAMAIN ME NAMAZ E WITR KI QUNOOT ME HAATH UTHAYE JAATE HAI

29-HARAMAIN ME NAMAZE WITR KI AAKHIRI RAKAT ME QIR'AT KE BAAD RAFULYADAIN NAHI KIYA JAATA HAI

30-HARAMAIN ME QUNOOT E WITR RUKU KE BAAD KI JAATI HAI




DAWATE FIKR AUR ISLAAH:



AHLE HARAMAIN KE AMAL KO AGAR HUJJAT BANANA HAI AUR UNKE KARNE AUR NA KARNE KO DALEEL AUR MIYYAR THAHRAANA HAI TO USE SIRF 20 RAKAT QAYAMULLAIL (TARAWEEH) TAK MAHDOOD KYON KIYA JAATA HAI?

PHIR UPER ME ZIKR KIYE GAYE MASLON ME BHI UNKA EHTIMAM KARNA CHAHIYE, ISLIYE AGAR WO LOG DALEEL AUR HUJJAT HAIN TO UNKE TAMAM KAMON KO APNA LENA CHAHIYE, AUR AGAR WAH IN SAB AAMAL WA AFZAAL ME HUJJAT NAHI HAI TO PHIR UNHE AKELE 20 RAKAT QIYAMULLAIL ME HUJJAT BANA KAR BATAUR E DALEEL NA PESH KIYA JAAYE, TAAKI YAH" BAAZ KITAB PAR IMAAN RAKHTE HON AUR BAAZ INKAR KARTE HON" WAALA MAMLA NA BAN JAAYE, KYONKI APNI MARZI KA AMAL LE LENA AUR USE BATAUR DALEEL PESH KARNA AUR APNI MARZI KE KHILAAF AAMAL CHHOD DENA YAH ILM AUR INSAAF WALE KA KAAM NAHI HAI,




NOTE: MAJMOON PROF. ABDUL RAZZAQ SAAJID, FAAZIL MADINA UNIVERSITY KA HAI, ISE ALFAZ AUR JUMLON KI MAMOOLI TABDEELI KE SAATH CHAPA GAYA HAI..





SALFIYYA ISLAMIC RESEARCH CENTRE 581/150 FAITHFUL GANJ KANPUR U.P 

MO.9389962309.

CREDITS TO :-http://islamicleaks.blogspot.com/