" JHOOT BOLNE KE LIYE AQAL KA HONA ZAROORI NAHI "

Bismillahirrahmanirrahem



JHOOT BOLNE KE LIYE AQAL KA HONA ZAROORI NAHI :


Apni baat shuru karne se pahle main ye baat batata chalun ke RAFULYADIN kya hai, kyon kuch muqallideen ko iske baare me malum hi nahi....



Abdullah bin umar r.a. Shuru Namaz me, rukoo se pahle rukoo ke baad aur do rekaate perh ker khara hote waqt Rafadain kerte the aur fermate the ke Rasulullah sws bhi isi tarah kerte the.

{Bukhari 739}

yani shruru namaz me rukoo se pahle aur rukoo ke baad haath uthane ko rafulyadain kahte hain...


Ab main mauzu par aata hun.



Kuch jaamid muqallideen yah daleel dete hain ki murti parast(idol worshipper) aasteeno aur bagalon me but(idol) rakhkar laate they, buton ko giraane ke liye rafayadain kiya gaya, baad me chhod diya gaya, lekin hadith ki kitabon me iska kahin koi saboot nahi hai, albatta yah daleel jaahil muqallidon ki zabaano par ghoomta rahta hai...........







Neeche likhe gaye umoor se is daleel ki kamzori wajeh hoti hai:


1- makkah me but(idol) they magar jamaat farz nahi thi, madina me jamaat farz hui magar but nahi they, phir but parast madina me kin buton(idols) ko bagalon me dabaaye masjidon me chale aate they???


2- hairat hai ki jaahil muqallid is gapp ko sahi maante hain aur iske saath saath nabi(sws) ko ilm e gaib waale bhi maante hain, jabki aap ilm e gaib rakhne waale hote to rafayadain karwaane ke bina bhi jaan sakte they ki falan falan shakhs masjid me but(idol) le aaya hai..


3- but(idol) ki giraane they to yah, takbeer e tahrima kahte waqt jo rafulyadain ki jaati hai aur usi tarah ruku aur sajde ke dauran bhi gir sakte they, iske liye alag se rafulyadain ki sunnat jaari karne ki koi zarurat nahi thi....


4- but parast bhi kitne jaahil they ki but jebon me bhar ke laane ke bajaaye unhe bagalon me daba laaye??




5- beshak hi jaahil log aur unke peshwa(imam,peer,murshid) yah bataane me nakaam hain kh unke farman ke mutabik agar rafulyadain ke dauraan but parast ki bagalon se but(idol) gire they to phir aapne unhe kya saza di thi??


Asal yah kahani sirf muqallidon ka gada huwa afsaana hai, jiska haqiqat ke saath zara sa bhi talluq nahi hai.........

Credited To :-http://islamicleaks.blogspot.com

Ruku Ke Baad Rafulyadain Ke Saboot

Credit To :-http://www.ahlehadith.org

RAFULYADAIN PROOF FROM SAHIH HADITH

Bismillahirrahmanir raheem


Rafulyadain proof from Sahih hadith


Abdullah bin zubair r.a. Farmate hai:- Maine Abu Bakr R.a. ke pichhe Namaz perhi wo namaz ke shuru me aur rukoo se pahle aur rukoo se jab sar uthhate the to apne dono hath uthhate the aur kahte the Rasulullah sws bhi Namaz ke shuru me aur rukoo se pahle aur rukoo se sar uthhane ke baad rafadain kerte the.

{Bahqee 2 /73 }


Hajrat Umar Farooq r.a.:--

Umar Farooq r.a. ne ek martaba Logo ko namaz ka tareeka bataaane ka iraada kia to Qibl-e- rukh ho ker khare ho gaye aur dono hatho ko kandho tak uthhaya Fir “ Allah Akber “ kaha fir rukoo kia aur isi tarah kiya aur rukoo se sar uthha ker bhi Rafa dain kia.

{Bahqee 1 / 415 , 416 }

Hajrat Ali r.a.:- Saydena Ali r,.a, Fermate hai Rasululah sws Namaz ke shuru me , rukoo me jaane se Pahle aur Rukoo se sar uthhane ke baad aur do Rekaate perh ker khare hote waqt Rafa dain kerte the.


{ Abu Dawood 744 , } {Ibne Maza 864 } {Imam tirmizi ne sahi kaha 3423 }

Abdullah bin Umar r.a.

:- Abdullah bin umar r.a. Fermate hai Rasulullah sws shuru Namaz me, Rukoo se pahle aur rukoo ke baad apne dono hath kandho tak uthaya kerte the aur sazda me aisa nahi kerte the.

{ Bukhari : 735 , } {Muslim, 39 0 }


Abdullah bin umar r.a. Shuru Namaz me, rukoo se pahle rukoo ke baad aur do rekaate perh ker khara hote waqt Rafadain kerte the aur fermate the ke Rasulullah sws bhi isi tarah kerte the.


{ Bukhari 739 }


Imam Bukhari ke rahmatulla h ke ustaad Ali bin Madni Rahmtulah Fermate hai ke Hadith Ibne Umar r.a. ke bina per Musalmaano pe Rafadain kerna zuroori hai.


{Altalkhee sul zabeer 1 /218 }


Malik bin huwairas r.a. Shuru Namaz me Rafadain kerte fir jab rukoo kerte to rafadain kerte. Aur jab rukoo se sar uthhate to rafadain kerte aur ye fermate the ke Rasulullah sws bhi isi tarah kia kerte the.


{ Bukhari: 738 } { Muslim: 391 }


hz Waail bin Hazar R.a. Fermaate hai : Maine Nabi Akram sws ko dekha jab aap namaz shuru kerte to “ Allah Akbar” kahte aur apne dono haath uthhate, fir apna haath kapre me dhaank lete fir daya haath baye per rakhte. Jab rukoo kerne lagte to kapro se haath nikal lete “ Allah Akber “ kahte aur Rafadain kerte , jab rukoo se uthhte to “ Sameallah huleman Hameeda “ Kahte aur Rafadain kerte.


{ Muslim 401 }


Wail bin hajar r.a. 9 Hijri 10 hijri me Rasullulah sws ke paas aaye. Lehaza ssabit hua ke Rasulullah sws 10 Hijri tak Rafadain kerte the , 11 Hijri me Nabi Rahmat sws ne Wafaat paayi.


Abu Hameed Sa-sadi r.a. ne 10 Sahaba Ekraam r.a. ke ek majme me beyan kia ke : Rasulullah sws jab Namaz shuru kerte aur jab rukoo me jaate, Jab rukoo se sar uthhate aur jab 2 rekaate perh ker khare hote to Rafadain kerte the . Tamaam sahabi ne kaha tum sach beyaan kerte ho , Rasulullah sws isi tarah namaz perhte the.


{ Abu Dawood 730 } { Tirmizi 304 , Imam Tirmizi ne hasann sahi kaha hai} { Ibne- habban 5 /182 }


Imam Ibne Khazeema Rahmtullah is Hadith ko riwayat kerne ke baad Fermate hai ke maine Muhammad bin Yahyaa ko ye kahte hue suna ke jo shaksh hadith Abu hameed sun ne ke bawajud Rukoo me jaate aur us se sar uthhate waqt Rafadain nahi kerta to uski Namaz Naaqis hogi.

{ Sahi Ibne Khazeema 1 /298 , 588 }


Hajrat Abu Moosa Ashaari r.a. ne Fermaya , Kya Mai tumhe Rasulullah sws ki Namaz na batau ? Ye kah ker unhone Namaz perhi Jab Takbeere Tahreema kahi to Rafadain kia, Fir jab rukoo kia to Rafadain kia aur Takbeer kahi aur Rukoo se sar uthaate waqt “ Sameallah huleman Hamida kah kar dono haath uthaye aur fermaya “ Isi tarah kia kero “ .

{ Dar Qatni 1 /292 } { Hafiz Ibne Hazar in Altalkhees 1 /219 }


Abu Hurraiaa R.a.

Abu hurraira r.a. Fermaate hai ke Rasulullah sws shuru Namaz me, Rukoo se pahle aur rukoo ke baad apne dono haath uthhaya karte the.

{Ibne Maza 860 } { Ibne Khazeema 1 /344 by Hadith 694 sahi kaha hai.}


Hajrat Jabir bin Abdullah r.a. Jab Namaz shuru kerte , Jab rukoo kerte aur jab rukoo se sar uthhate to Rafadain kerte aur fermaate the ke Rasulullah sws bhi isi tarah karte the.


{ Masnadul Siraj , Ibne Maja 868 , Imam ibne hajar ne sahi kha ahi }


AIY ALLAH HAM SAB BHAIYYON KO RAFULYADAIN KARNE KI TAUFEEQ DE..... AMEEN SUMMA AMEEN

CREDIT TO :-http://islamicleaks.blogspot.com/

RAFULYADAIN NA KARNE KI DALEELEN AUR UNKA JAAYEZA

AS SALAM O ALLAIKUM


Rafulyadain na karne ki daleel 1

1-hz jabir bin samurra bayan karte hain!"nabi ne farmaya" kya baat hai mai tumko aise hath udhate dekhta hoon mano ki wah sharkash ghodon ki dume hain! Namaaz me sukoon akhtiya kro.

Muslim 430

tafsir: is hadith me us mukaam ka zikr nahi jis par sahaba hath utha rahe they aur nabi(SAW) ne unhe mana farmaya. Jabir bin samurra hi se sahih muslim me isi hadith se mili huyi do aur riwayat hain jo baat saaf kar rahi hain

2- hz jabir bin samurra farmate hain: nabi(SAW) ke sath jab hum namaaz padhte to to namaaz ke khaatme khatme par daay baay( left,right)" as salam o allaikum wa rahmatullahi" kahte hue hath se ishara bhi karte yeh dekhkar aapne farmaya" tum apne hath se is tarah ishara karte ho jaise jism ghode(horse) ki dum hilti hain, tumhe yahi kaafi hai ki tum kayda me apni raanon me hath rakhe hue daay baay(left right) muh modkar" as salamu allaikum wa rahmatullahi" kaho...




Muslim 431


imam nawawi (rh) al majmua me farmate hain: jabir bin samurra ki is riwayat se rukoo me jaate aur udhte waqt raf'yadain na karne ki daleel lena ajeeb baat hai aur jihalat hai.....imam bukhari bhi yahi farmate hai...



Hz abdullah bin masud (RA) Farmate hain" kya main tumhe nabi(SAW) ki namaaz bataun? Fir unhone namaaz padhi aur na hath uthaye magar pahli baar.

Abu dawood,748
tirmizi,257

tafsir: imam abu dawood is hadith ke baare farmaten hai

"LAISA HUWA BI SA HEEH ALA HAAZAL LAFZI"

ye hadith in lafzon ke sath sahih nahi hai.
Abu dawood, hawala mazkoor.


Aur farmaate hai" abdullah bin masud(ra) ke rafyadain ke chhodne ke hadith saabit nahi.

Tirmizi, hawala mazkoor hadith 255


imam ibne hibban (rh) ne toh yahan tak kah diya hai ki isme bahut si uljhane hain. Jo ise baatil bana rahin hai. (maslan isme sufiyaan suri mudallis hain aur ann se riwayat hai. Mudallis ki ann wali riwayat daef hoti hain....


Hz baraa (ra) kahte hain ki maine rasoollullah ko dekha "aap jab namaaz shruru karte to dono hath
kaano tak uthate "SUMMA-LA-YAUDU" fir na uthate...

Abu dawood 749


tafsir: imam nawawi(rh) farmate hain ki ye hadith daef hai ise sufiyan bin ina, imam shafai, imam bukhari ke ustad imam hamidi aur imam ahmad bin hambal jaise aimma hadith rahimahullah ne daef karaar diya. Kyonki yazeed bin abi ziyaad pahle "la ya-udd" nahi kahta tha, ahle koofa ke padhne par usne ye lafz bada diye. Iske elawa yazid bin abi ziyaad daef aur shia tha. Aakhiri umar me hafiza kharaab ho gaya tha(takrib) aur mudallis tha.....



Ye bhi daleel di jaati hai ki ibne zubair (ra) kahte hain:" rasoollullah (SAW) ne rafyadain kiya tha aur baad me chhod diya"


nasburraya 1/404

isi tarah is silsile me ek aur riwayat bhi pesh ki jaati hai ki.

Hz abdullah bin masud(rh) ne farmaya: maine rasoollullah (SAW) , hz abu bakr,aur hz umar ke saath namaaz padhi ye log shuru namaaz ke elawa hath nahi uthate they".


Imam bayhqi (2/79-80) aur dare qutni likhte hain ki iska raawi muhammad bin jaabir daef hai. Balki kuch ulma( ibne jawji, ibn taymiyya etc) ne ise mawdoo kaha hai. Balki yah riwayat ibne masud (ra) ki bayan ki hui nahi hain. Balki kisi ne apne se bana li hain. Aur unki taraf se bayan kiya hai

CREDIT TO :-http://islamicleaks.blogspot.com/

RAFULYADAIN(AND OPINION OF HANAFI SCHOLER) (ENGLISH)

ASSALAM O ALLAIKUM WR WB


In fact, the Imaam of the Hanafee Deobandees,


Anwar Shah Kaashmiree writes, "The chain of narration and practice concerning Rafal Yadain are mutawaatir, and there can be no doubt regarding this. There is not a single word of this action which has been abrogated". This statement should be sufficient for those who take Anwar Shah as the ultimate authority in matters of the religion, and all praise are to Allah and may he guide us all.



Ibn al-Qayyim writes, after affirming that the Prophet raised his hands at ruku and when rising from it: "Without question, nothing opposing is established from him."



Imaam Marwazee states, "The scholars of all the lands have consensus on the practice of raising the hands, except the people of Koofah''



Imaam Bukhaari also mentions something similar to this in his juzz.

Shaikh Abdul Hayy Lucknowee said; "Without doubt the truth with us is that raising the hands whilst performing ruku and raising the head from it is established and from the Prophet sallallahu ' alayhi wa sallam and the companions with strong and (Saheeh) authentic chains." In Sa'ayah Sharh Waqaayah (2 /213)



Shaah Waleeullaah Muhaddith Dehlawee said; " The one who does Raf al-Yadain is more beloved to me than the one who does not because, there are many Ahadeeth for performing Raf al-Yadain and they are authentic.'

In Hujjatullah al-Baalighah (2 /10) , also in Kifaayah Liman Lahu Diraayah


Maulana Ashraf Ali Thanwi said "When a hadeeth is narrated from 10-( ten) companions then that position (Saying or action) is given precedence and is also mutawaatir."

(Bawaadir an-Nawaadir (p. 136)( as is the case)


Indeed, Taaj ud Deen Subkee mentions in Tabaqaat ash-Shaafiyyah (2 /100) that Shaafi'ee said, 'It is not befitting [halaal] for any muslim after knowing of the ahaadeeth of raising the hands and then not to follow them' Musannaf Abdur Razzaaq (2 /80)


reports authentically the practice of Uthmaan. All four rightly guided Khaliphs performed Raf al-Yadain ( at-Ta'leeq al-Mughnee (p.ll),Juzz(p.9) of Subkee, Muhalla (1 /95) of Ibn Hazm.



Indeed, this is a detailed narration which fully mentions raising the hands whilst going into rukoo, rising from it and rising from the tashhaud. Further this hadeeth was narrated in front of ten companions after the death of the prophet, who all confirmed the prophets prayer was as such. This is a strong proof against those who state the raising of the hands may be abrogated or that it is more better not to perform it. Ibn Khuzaimah narrates from his teacher Yahya Zuhlee in his Saheeh (1 /198) , 'One who after hearing this narration does not raise his hands whilst going into rukoo and raising from it then, his prayer is deficient, and should be repeated'. 53 Ibn Maajah 34


Bukhaari in his Juzz Raf al-Yadain (p.8) , Ibn Abee Shaybah (1 /239) , Taareekh Kabeer of Bukhaari (3 /87).Bukhaari (3 /87). After reporting this narration Bukhaari states, The wives of the companions practiced raising the hands and they knew more than those who do not practice it today'.


Imaam Sa'eed Ibn Jubayr has also mentioned the raising of the hands from the companions as a whole, without, excluding any one of them. ( Baihaqee 2 /85). Imaam Salmah bin Deenaar Abu Haazim E'raaj Madanee, the Taabi'ee is reported to have said, "I saw all the people raising there bands whilst going into rukoo and coming up from it" ( Taareekh Ibn Asaakir (1 /263) , Diraayah (1 /154) and Talkhees al-I iabeer (p.220).

CREDITS TO:-http://islamicleaks.blogspot.com/

Ahnaaf hazrat ke sartaaz, hz imam muhammad (rh) ka naara-e-haq rafulyadin barhak hai..

hz imam muhammad jo hanafi maslak ke maane hue imam hai...saara zakhira hanafi maslak ka unhi ki mahnat ka wa unhi ki koshishon ka nateeja hai.. Aap imam abu haneefa ke khaas shargird hain..aap apni mashoor kitaab (MOATTA IMAM MUHAMMAD) me rafulyadain ki sahih hadith laaye hain...

BAAB IFTATAH AS-SALAT dekhiye


ANN ABDILLAHIBNI UMAR KAALA KAANA RASOOLILLAHI SALLALLAHU ALLAIHI WASALLAMA IZFAT- TAHASSALAATA RAFAYADAIHI HAZ WAMNA KIBAIHI WA-IZA KABBARA LI-RUKOO E RAFAYADAIHI WA -IZA RAFA-AA SAHU MIN RUKOO -E RAFAYADAIHI SUMMA KAALA SAMIALLAHU LIMAN HAMIDAHU SUMMA KAALA RABBANA WA LAKAL HAMD

(MOATTA IMAM MUHAMMAD)

translation: hz abdullah ibn umar se riwayat kai ki " rasoollullah sallallahu allaihi wasallam jab namaaz shuru karte to rafulyadain karte aur jab rukoo ke liye takbeer kahte to rafulyadain karke " samiallah limam hamida aur rabbana lakal hamd kahte....


imam muhammad ne huzoor (saw) ki sahih hadith apni kitaab me laakar maan liya ki rafulyadain unki sunnat-e-sahiha se saabit hai...

Ab to hanafi bhaiyon ko bhi yah sunnat maan leni chahiye

CREDITS TO:- http://islamicleaks.blogspot.com/

Ahnaaf hazrat ke sartaz( hazrat imam muhammad (rh) ka naara-e-haq rafulyadain barhak hai

bismillahirrahmanirrahem




hz imam muhammad jo hanafi maslak ke maane hue imam hai...saara zakhira hanafi maslak ka unhi ki mahnat ka wa unhi ki koshishon ka nateeja hai.. Aap imam abu haneefa ke khaas shargird hain..aap apni mashoor kitaab (MOATTA IMAM MUHAMMAD) me rafulyadain ki sahih hadith laaye hain...

BAAB IFTATAH AS-SALAT dekhiye


ANN ABDILLAHIBNI UMAR KAALA KAANA RASOOLILLAHI SALLALLAHU ALLAIHI WASALLAMA IZFAT- TAHASSALAATA RAFAYADAIHI HAZ WAMNA KIBAIHI WA-IZA KABBARA LI-RUKOO E RAFAYADAIHI WA -IZA RAFA-AA SAHU MIN RUKOO -E RAFAYADAIHI SUMMA KAALA SAMIALLAHU LIMAN HAMIDAHU SUMMA KAALA RABBANA WA LAKAL HAMD

(MOATTA IMAM MUHAMMAD)

translation: hz abdullah ibn umar se riwayat kai ki " rasoollullah sallallahu allaihi wasallam jab namaaz shuru karte to rafulyadain karte aur jab rukoo ke liye takbeer kahte to rafulyadain karke " samiallah limam hamida aur rabbana lakal hamd kahte....


Imam muhammad ne huzoor(saw) ki sahi hadith ko aapki kitaab me laker maan liya ki rafulyadain sunnat hai....

CREDITS TO:-http://islamicleaks.blogspot.com/

Hz sheiek abdul qadir jilani (rh) ka fatawa

AS SALAM O ALLAIKUM WR WB

R-f-ul-yadaini indal if titahi war rukui wa rafa -i-minhu


hz peer jilaani (RH) farmate hain ki "namaaz me takbeer-e- oola ke waqt aur rukoo me jaate waqt, aur rukoo se uthte waqt rafulyadin karna chahiye".


(gunyatuttalibeen)



rafulyadain ke baare me 400 riwayaten.


Allama mujaddin firozabadi lekhak kamoos, safrus-aadat me likhte hain.


Riwayaton ke jyadati ki wajah se (teen maukon paq saabit rafulyadain) mutawaatir hadith ke jaise hain. Is masle me 400 hadithsen aur aasaar ye hain. Ashrah mubashra sahaba( jinhe huzoor ne unki jindgi me jannati kaha) ne inko riwayat kiya hai. Nabi (SAW) isi tarah namaaz padhte rahe, yahan ki is duniya se rukhsat ho gaye. Iske siwa kuch saabit nahi....



Rafulyadain qaayam karo aur Nabi ki sunnat zinda karo mere bhaiyon

CREDITS TO:-http://islamicleaks.blogspot.com/

Rafulyadain karne ki daleel hanafi maslak se

AS SALAM O ALLAIKUM WR WB...

Shah waliullah dehlwi ka fatawa no 1


hz shah waliullah(rh) farmate hain ki jab rukoo karne ka iraada karen to rafulyadain karen aur jab rukoo se sir uthayen, us waqt bhi rafulyadain karen. Main rafulyadain karne walon ko na karne walon se accha samajhta hoon. Kyonki rafulyadain karne ki hadeesen bahut zyada hai aur bahut sahih hain


hujjatullahil-balgha part 2


Maulana abdul haiy hanafi ka fatawa no 2

"yaani huzoor se rafulyadain karne ka bahut kaafi aur bahut accha saboot hai. Jo log kahte hain ki rafulyadain mansookh hai unki baat bina daleel hai.

(Taalikul mumajjid)



durre-mukhtar ka fatawa no 3


hanafi maslak ki sabse bharose mand kitab durre-mukhtar me hai ki " jisne kaha ki rafulyadain se namaaz me nuksaan aata hai uski baat sahih nahi hai. Aur rukoo me jaane se aur rukoo se uthne ke waqt rafulyadin karne se nuksaan nahi hai....

Jakheera me hai " r-f-ul yadaineela-tufsidus-salata"

yaani rafulyadain se namaaz me kharaabi nahi padhti

CREDITS TO:-http://islamicleaks.blogspot.com/