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Showing posts with label TARAWEEH. Show all posts
Showing posts with label TARAWEEH. Show all posts

The Description of The Eid prayer, Number of Rakats and The Eid Takbirs : Shaykh ibn Uthaymeen

Fataawa Arkaan al-Islam by Shaykh Muhammad ibn ‘Uthaymeen (may Allaah have mercy o­n him), p. 398; Fataawa al-Lajnah al-Daa’imah, 8/300-316).
The Eid prayer is o­ne where the imam attends and leads the people in praying two rak’ahs. ‘Umar (may Allaah be pleased with him) said: “The prayer of al-Fitr is two rak’ahs and the prayer of al-Adha is two rak’ahs, complete and not shortened, o­n the tongue of your Prophet, and the o­ne who fabricates lies is doomed.” Narrated by al-Nasaa’i, 1420 and Ibn Khuzaymah. Classed as saheeh by al-Albaani in Saheeh al-Nasaa’i.
It was narrated that Abu Sa’eed said: The Messenger of Allaah (peace and blessings of Allaah be upon him) used to come out o­n the day of al-Fitr and al-Adha to the prayer place, and the first thing he would do was to offer the prayer. Narrated by al-Bukhaari, 956
In the first rak’ah he should say Takbeerat al-ihraam (say “Allaahu akbar” to start the prayer), after which he should say  seven more takbeers, because of the hadeeth of ‘Aa’ishah (may Allaah be pleased with her), “The takbeer of al-Fitr and al-Adha is seven takbeers in the first rak’ah and five takbeers in the second, apart from the takbeer of rukoo’.” Narrated by Abu Dawood and classed as saheeh by al-Albaani in Irwa’ al-Ghaleel, 639.
Then he should recite al-Faatihah, and recite Soorat Qaf in the first rak’ah. In the second rak’ah he should stand up saying takbeer, and when he has stood up completely he should say takbeer five times, and recite Soorat al-Faatihah then Soorat al-Qamr. The Prophet (peace and blessings of Allaah be upon him) used to recite these two soorahs during the two Eids. Or if he wishes he can recite Soorat al-A’la in the first rak’ah and Soorat al-Ghaashiyah in the second, because it was narrated that the Prophet (peace and blessings of Allaah be upon him) used to recite al-A’la and al-Ghaashiyah in the Eid prayer.
The imam should revive the Sunnah be reciting these soorahs so that the Muslims will become familiar with the Sunnah.
After the prayer, the imam should address the people. Part of the khutbah should be addressed specifically to the women, telling them of the things that they should do and warning them against the things that they should avoid, as the Prophet (peace and blessings of Allaah be upon him) used to do.

RASULLULLAH(SWS) NE RAMADHAN ME TAHAJJUD NAHI PADHI !!!


Bismillahirrahmanirraheem



RASULLULLAH(SWS) NE RAMZAN ME TAHAJJUD NAHI PADHI!!!



" aap(sws) ne 27wi ramzanul mubarak ko itna lamba qiyam kiya ki sahaba kiram (ra) ko khatra mahsus huwa, kahi sahri ka waqt khatm na ho jaaye"


( tirmizi, baab som h 806, waqaala tirmizi hasan, sahih abu dawood, salat h1275)



agar qiyam e ramzan ke elawa aap(sws) tahajjud bhi padha karte the to bataiye ki aapne 27wi ramadhan ko tahajjud kyon na padhi, jabki tahajjud ki namaz ek farman ke mutabik aap par farz thi. Malum huwa ki maah e ramadhan me tahajjud aur qayam ramdhan alag alag nahi, balki ek hi namaz hai,

(kisi bhi sire se saabit nahi hai ki aap(sws) ne ramadhanul mubarak ki kisi raat ko tahajjud aur qayam ul ramadhan mubarak ka alag alag ehtimam kiya ho)


"And There is no other way except to accept that the Rakah of Taraweeh of Prophet (s) was 8 and it is not proven from a single narration that Prophet (s) Prayed Tarawih and Tahhajud Separately


and he says.. وأما النبي - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فصح عنه ثمان ركعات ، وأما عشرون ركعة فهو عنه بسند ضعيف وعلى ضعفه اتفاق


And It is correctly proven from Prophet (s) 8 Rakah and the narration of 20 Rakah is narrated from a weak chain and it is weak with Consensus.


Al arf al Shazi Sharah Sunan Tirmidhi of Anwar Shah Kasmeeeri Vol 2 page 207


QiyaaM-e-R ​aMadhan aur AI' MMA-E-A ​RBA'A(Rh)- ​>


IMAAM ABU HANIFA(Rh)

IMaaM Abu Hanifa(Rh) ​, apne Ustaad Abu Jafar(Rh) ki sanad se Nabi(SAW) ka Tareeqah naql karte hain ke; "Nabi(SAW) ​, Isha' ke baad Aakhri hisse Me Fajr tak, GYAARAH rak'at, Witr ke saath padha karte the aur do rak'at subah ki Sunnatein baad-e-Aza​an adaa karte"


Kitab-al-A​a'thaar; 1/34.


IMaaM Abu Yoosuf - Abu Hanifa ke Shaagird).


IMAAM MAALIK(Rh) ​:

Main to apne liye GYAARAH rak'at QiyaaM-e-RaMadhan TARAWIH ka qaayil hun. Aur ISI par UMar bin Khattaab(R​A) ne logon ko jaMa'a kiya tha. Aur YEHI Rasoolulla ​h(SAW) ki NaMaaz hai. Mujhe pataa nahin ke logon ne yeh bahut si rak'atein kahan se nikaal li hain.


Tohfa-tul- ​Ahwazi; 2/349

(Abdur-RehMan Mubarakpur​i).


20 RAKAT WALI HADITH KO ITNE ALIMON NE DAEFF KAHA HAI


1)Imam Ibn adi(Alkamil fi zufa rijaal, jild 1, page 240)

2)Imam Behqi (Sunan Kubra,Jild 3, Page 496)

3)Imam Mazi ( Tahzibul Kamal, Jild 1, Page 124)

4)Allama Zahbi (Mizanul Atedal, Jild 1, Page 48)

5)Allama Ibn Hajar (Fatehul Baari, Jild 4, Page 205)

6)Allama Haishmi (Majmuz Zawaaid, Jild 3, Page 172)

7) Allama Seewti shaafi (Alhaawiul Fatawa, Jild 1, Page 413)

8)Ibn Hajar Haishmi (Fatawa kubra ba hawala arwa algalil Jild 2, page 191 , Zaeefa 560)

In Muhaddis ke Alawa Khud HANFI AALIMO NE IS RIWAYAT KO ZAEEF TASLEEM KIYA HAI

KYUN KI ISKE MUKABLE ME 8 RAKATWALI SAHI HADIS HAI.

1) Allama Ibn Humam ne Fateh Qadeer, JIld 1, Page 407

2) Allama Zaili Hanfi ne Nasbur Raaya, Jild 2, Page 153

3) Imam Tahtawi ne Hashiya Maraqiul Falaah me Page 411 me,

Deoband ke Akaabir me se

Maulana Rashid A. Ganguhi ne, Alraai jij mandarja majmuaa risaail, page no. 180 me.

5)Mufti Kifayatulla ne kifayatul mukfti, Jild 3, Page no.354,354 , 359,363 me,



6)Maulana Abdul Hai Lakhnawi ne Altaalikul Mumjad page no.142

AUR Tohfal Akhyaar Page 50,

7) Allama Newawi ne Aasaarus Sanan Page 254

8)Maulana Shabbir Ahmed Usmani ne Fatehul Malhum, Jild 2, Page 320

9) Khair Mohammed Jalindhari ne Khairul Masaabih Mandarja Khairul Fatawa, Jild 2, Page 587

10) Maulana Anwar Shah Kashmiri ne Alharus Shazi, Page 101

11) Maulana Zakariya ne Aujazul Masalik, Jild 1, Page 397

12) Maulana Mohammed Yusuf Banori ne Maarifs Sanan, Jild 2, Page 546 me,

13)Maulana Taqi Usmani ne Darse Tirmizi, Jild 2, Page 659

14)Molvi Gulam Rasul Saeedi Barelvi ne, Sharah Sahih Muslim Jild 2, Page 496 me,

15)Molvi Mohammed Shareef Barelvi ne Dalailul Masaail Page 91


abbas ki 20 rakat wali kin logo ne zaeef kaha Kyunki iske mukable me sahi hadis hai.

Hazrat Abdulla ibn abbas razi. se riwayat hai k rasul saw. ramzan me 20 rakate aur witr padha karte the.

(Musanna ibn abi sheba, behqi, tabrani, masnad humaidi)

Ye rawayat sakht zaeef hai iske baatil hone ki kai wajh hia iska ek raawi abu sheba ibrahim bin usman zaeef wa matrook hai.


Maulana Anwarshah kashmiri ne TAQRIR TIRMIZI (AL ARM SHAZI) ME LIKHA ke is baat ko tasleem kiye bagair koi chara nahi ke nabi akram saw. ne 8 rakat tarawi padhi.

(Al arm shazi page 309 , wafi albaaz page 329)

Maulana Anwarshah kashmiri ek jaga likht hain nabi saw. se sahih sanad ke saath 8 rakat hi saabit hai aur 20 wali hadis zaeef hai aur iske zuaf par tamam muhaddisin kiram ka ittefaaq hai.

(Alam shazi page 309)



MAKKA MUKARRAMA AUR MADINA MUNAWWARA ME 20 RAKAT TARAWEEH KA MASLA







Bismillahirrahmanirraheem





MAKKA MUKARRAMA AUR MADINA MUNAWWARA ME 20 RAKAT TARAWEEH KA MASLA




RAMZANUL MUBARAK KI AAMAD KE SATH HI SANJEEDA AUR GHAIR SANJEEDA DEENI HALKO ME YAH SAWAL KASRAT KE SATH HARQAT AUR GARDISH AKHTIYAAR KAR LETA HAI KI MAKKA MUKARRAMA ME NAMAZ-E-TARAWEEH 20 RAKAT ADA KI JAATI HAI....



USOOLI JAWAAB: MUSALMAN KE LIYE DEEN AUR HUJJAT KITAB WA SUNNAT HOTI HAI, KITABULLAH KI BESHUMAR AAYATEN ITTATE RASOOL (SAW) KA HUQM DETI HAIN, AUR SAHIH HADITH ME BIS-SARAHAT RAMADAN AUR GHAIR RAMADAN ME QIYAMULLAIL (TARAWEEH YA TAHAJJUD) KI TADAT 11 BATAYI GAYI HAI, AGAR AHLE HARAMAIN KA AMAL UMMAT-E-MUSLIMA PAR HUJJAT HOTA TO USOOL-E-FIQH ME IMAM MALIK KA YAH MAUQIF DURUST TASLEEM KAR LIYA JAATA KI AHLE MADINA KA AMAL AUR IJMA HUJJAT HAI, LIHAZA HUJJAT KITAB AUR SUNNAT ME HAI NA KI KISI ILAAKE KE LOGON KE AMAL ME



TAFSEEL: QIYAMULLAIL KE BAARE ME KITNI RAKAT PADHNI CHAHIYE ISKE 10(approx.) AQWAL HAIN...


KAM SE KAM DO RAKAT, JYADAH KI KOI HADD NAHI, 47 RAKAT(ASWAD BIN YAZID), 41 RAKAT(QAUL-E-AHLE MADINA), 39 RAKAT (AMAL AHLE MADINA HURRA SE PAHLE), 34 RAKAT ( ZURARAH BIN AUFFA),28 (ZURARAH BIN AUFFA KA EK AUR QAUL), 24 RAKAT ( SAYID BIN ZUBAIR KA QAUL) , 20/23 RAKAT (AHNAF), 16 RAKAT (EK AUR QAUL), 8/11 (IMAM MALIK, HANABILA, AHLE HADITH).


AB IN 10 AQWAL ME SE KISE AKHTIYAR KIYA JAAYE AUR KISE CHHODA JAAYE?


YAQINAN YAH DEEN AUR ISLAM KI BAAT HAI, JAATI PASAND AUR NAPASAND MAMLA NAHI?

AGAR KASRATE TADAT AUR JYADATI SAWAAB KA NUQTA KAARFARMA RAKHA JAAYE TO PHIR 20 YA 23 RAKAT KYON ?

24, 28 , 34 , 39, 41 ,47, AUR LAAM HADOOD KE AQWAL KO 20/23 PAR FAZILAT HONI CHAHIYE,



AB MAMLA SHARIAT KA HAI TO SHARIAT AISE MAUKON PAR KITABULLAH AUR SUNNATE RASOOLLULLAH KI TARAF RUJU KA HUKM DETI HAI : " PHIR AGAR KISI CHEEZ ME IKHTELAAF KARO TO USE LAUTAAU ALLAH KI TARAF AUR RASOOL KI TARAF" (SURAH NISA 59) " AUR ALLAH KI ITTAT KARO AUR RASOOL KI (SURAH MAIDA 96)

" AIY IMAAN WALON! ALLAH KI ITTAT KARO AUR RASOOL KA KAHNA MANO AUR APNE AAMAAL KO BARBAAD NA KARO ( SURAH MUHAMMAD 23) " AUR TUMHE JO KUCH RASOOL DE LE LO AUR JIS SE ROKE RUK JAAO(SURAH HASHR 7) "YAQINAN RASOOLLULLAH TUMHARE LIYE UMDA NAMOONA (IDEAL) HAI (SURAH AHJAB 21),


AUR BUKHARI KI RIWAYAT ME HAI: " AUR MUHAMMAD (SAW) LOGON KE DARMIYAAN (HAQ AUR BATIL ME) FARQ KARNE WALEN HAIN, (SAHIH BUKHARI, KITABUL ITISHAM,HADEES 1852)



AHADITH KI TARAF RUJU KIYA JAAYE TO MUNDARJA BALA AQWAAL ME SE SIRF 8/11 RAKAT WAALE QAUL KE TAAYID SAHI, SAREEH, AUR GAIR MUARIZ RIWAYAT SE HOTI HAI,


1- HADEESE AISHA (RA) "KI AAP (SAW) KI NAMAZ RAMADAN AUR GAIR RAMDAN ME 11 RAKAT SE ZYADA NAHI HOTI THI ( SAHIH BUKHARI:2013,1147, SAHIH MUSLIM ,KITABU SALATIL MUSAFIREEN HADITH 125, SUNAN ABU DAWOOD 1314, TIRMIZI 439, NISAI KIYAMULLAIL 1727, MUATTA SALATULLAIL 9, MUSNAD AHMAD JILD 6 AH: 36 73 104 , BAIHQI AL KUBRA 4614.



2- HZ UBAI BIN KAAB(RA) KA KHWATEEN AHLE KHANA KE SAATH 8 RAKAT KIYAMULLAIL AUR SATH HI NAMAZ-E-WITR KA AHTIMAM AUR US PAR RASOOLLULLAH SALLALLAHO ALLAIHI WASALLAM KI RAZAMANDI ( QIYAMULLAIL LIL MARWAZI 217)



3- HADEESE JABIR (RA) "KI AAP (SAW) NE HAMARE SAATH 8 RAKAT KIYAMULLAIL AUR WITR ADA KI, USKE BAAD AAP (SAW) AGLI RAAT TASHREEF NA LAAYE, WAJAH DARYAFT KARNE PAR FARMAYA KI MAI ISLIYE NAHI AAYA KI KAHIN YE TUM PAR FARZ NA HO JAYEN (QIYAMULLAIL LIL MARWAZI 217




4- ISI TARAH HADEESE ABU ZAR " KI 23wi, 25wi, AUR 27wi, RAMADAN KI RAAT QIYAMULLAIL KE MUTALLIQ, JIS KE BAAD AAP TASHRIF NA LAAYE KI KAHIN YAH NAMAZ FARZ NA HO JAAYE, (SUNAN ABU DAWOOD 13175, TIRMIZI 1802, NISAI JILD 2 H:1363 , IBN MAJAH 1327, MUSNAD AHMAD JILD 5 H: 159,163, SUNAN DARIMI 1777, SAHIH IBN KHUZAIMA 2206)




5- AAP KI NAMAZE TAHAJJUD AUR RAMADAN ME QIYAMULLAIL EK HI NAMAZ HAI, MULAHZA HO UPER WALI RIWAYAT KA MATAN UPER HAWALA DI GAYI KITABON ME.




6- HZ UMAR BIN KHATTAB(RA) KA ASAR KI UNHONE UBAI BIN KAAB(RA) AUR TAMIM DARI (RA) KO HUKM DIYA KI WAH LOGON KO 11 RAKAT PADHAI ( QIYAMULLAIL LIL MARWAZI 220, MUAATA IMAM MALIK JILD 1 PG 120 H 256)




ISLIYE IN SAHIH WA SAREEH DALEELON KO DEKHA JAYE TO UPER ME LIKHE 10 AQWAL ME SE (8/11) WAALE QAUL KE TAYID KITAB WA SUNNAT SE HOTI HAI,


RAHA 2 RAKAT WALA QAUL TO WAH QIYAMULLAIL KI ADAIGI KI KAIFIYAT BAYAN KARNA HAI NA KI TADAT ,(YANI) RAAT KI NAMAZ DO DO RAKAT PADHI JAYEGI...


RAHE BAAKI AQWAL TO WAH KASRATE TADAT ME AAGE BADNE AUR JAATI PASAND WA NAPASAND KA MASLA HAI, JINKI TAYID KISI EK KA BHI SAHIH , SAREEH AUR GAIR MUARIJ HADEESE PAAK YA USWAI HASNA SE NAHI HO PAI, ISLIYE EK MUSALMAN HONE KE NAATE MIYAR KASRATE TADAT NAHI BALKI USWAI RASOOL (SAW) HONA CHAHIYE AUR WAH (8/11) RAKAT QIYAMULLAIL HAI..




TAREEKHI JAWAB




RAHA YAH SAWAL KI AGAR KITAB WA SUNNAT ME KIYAMULLAIL KI TADAT 11 RAKAT HAI AUR AHLE SAUDIA BHI 11 RAKAT KE QAIL HAIN, TO HARAMAIN SHARIFAIN ME 20 RAKAT NAMAZ E TARAWEEH KYON ADA KI JAATI HAI?
KYA YE KHULA TAJAAT(TAKRAO) NAHI ?

IS SAWAL KE JAWAB KE LIYE HAME KUCH PEECHE TAAREKHI PASHE MANZAR ME JAANA HOGA


EK DAUR THA JAB BAITULLAH ME 4 MUSALLE BICHA DIYE JAATE THE, YUN MARKAZE ISLAM KI MARKAZIYYAT KO 4 TUKDON ME BAAT DIYA GAYA, EK MASLAK WAALE AZAAN DETE TO DUSRE TARAF SE AAWAZ AATI ABHI NAMAZ KA WAQT NAHI HUA, LOGON! APNI NAMAZE KHARAB MAT KARON , DUSRE MASLAK WALE JAB NAMAZ SHURU KARTE TO PAHLI TARAF SE AAWAZE AATI KI NAMAZ KO TAKHEER SE ADA KIYA JAA RAHA HAI,


AALE SAUD KI HUKUMAT AATE HI MUSALMANO KE MARKAZ SE IS TAKLEEF DEH SURATE HAAL KA KHATIMA KIYA AUR USKI MARKAZIYYAT BAHAAL KARTE HUYE 4 MUSALLON KI RASM KO KHATM KAR DIYA, AUR TAMAM MUSALMANO KO EK WAQT, EK JAMAAT AUR EK IMAM PAR IKATTHA KAR DIYA, YUN POORI DUNIYA NE ISLAM AUR MUSALMANO KI MARKAZIYYAT AUR YAK ZAHTI KO APNI AANKHON SE DEKHA


KUCH ARSA BAAD RAMZANUL MUBARAK AAYA, AIMME HARAM 11 RAKAT NAMAZ E TARAWEEH PADHKAR JAATE RAHE TO 20 RAKAT KE KAILEEN NE IMAM E HARAM BANNE KE SHAUK ME JAGAH JAGAH GROUPS KI SHAKL ME JAMATE KARWANA SHURU KAR DI..


YAH BAAT JAB HUKUMAT TAK PAHUNCHI TO IS SURATE HAAL KE PESHE NAZAR FAURAN ULAMA KIRAAM KI MEETING BULAI GAYI AUR EK AMR PAR MUTTAKIF HONE KA AGENDA RAKHA GAYA TAAKI MARKAZ E ISLAM KI SHAAKH PAR HARF NA AAYE, JIS PAR POORI DUNIYA KI NIGAH HOTI HAI.



BE SHUMAR KOSHISHON KE BA WAJOOD 20 RAKAT KE QAILEEN ISRAR KARTE RAHE KI UNHE TO BAS 20 RAKAT HI PADHNI HAI, LIHAZA HUKUMAT NE INTEZAMI AMR KE PESHE NAZAR DO IMAMON KO MUKARRAR KA DIYA, EK IMAM 10 RAKAT PADHA KAR CHALA JAAYE AUR JISKO MASNOON TADAT KI ADAIGI KARNA HO WAH BHI APNA KIYAM IS PAHLE IMAM KE SAATH POORA KAR LE, AUR JISE MAJEED RAKATEN PADHNI HON WAH JAGAH JAGAH TOLIYON AUR GROUPON KI SHAKL ME NA BAITHE, UNKE LIYE DUSRE EK IMAM KA IHTIMAM KAR DIYA GAYA, AUR YUN INTEJAMI NUKTA E NAZAR SE HARAMAIN ME 20 RAKAT TARAWEEH DO IMAMON KE SAATH ADA KARNE KA SILSILA CHAL NIKLA.....



WAQIYATI AUR MUSHAHDATI JAWAB:


AAM LOGON ME YAH BAAT MASHOOR KAR DI GAYI HAI KI AHLE SAUDIA 20 RAKAT TARAWEEH KE QAIL HAIN, JABKI HAQIQAT YAH HAI KI AHLE SAUDIA 20 RAKAT NAHI 11 RAKAT KE QAIL HAIN, USKI AMLI DALEEL YE HAI KI HARAMAIN KE ELAWA POORE MULK KE MASJID ME 11 RAKAT ADA KI JAATI HAI YAHAN TAK KI MASJIDUL HARAM KE BABUL UMRA SE CHAND KADAM KE FAASLE PAR EK AUR MASJID ME, POORE MAKKA AUR MADINA KI DEEGAR MASAJID AUR MADINA UNIVERSITY MADINA MUNAWWARA KI JAMA MASJID ME BHI 11 RAKAT TARAWEEH KA EHTIMAM HOTA HAI..




ILZAMI JAWAB:



ILZAMI JAWAB KA MAQSAD KATTAN KISI PAR KICHAD UCHALNA NAHI BALKI SIRF HAQ BAAT KO ZAAHIR KARNA AUR SAHI SURATE HAAL SE AAGAH KARNA HAI


AAM TAUR PAR AHNAAF KI YE KOSHISH HOTI HAI KI IS BAAT KO AAM AUR KHAAS LOGON KE JEHAN ME BITHA DI JAAYE KI AHLE HADITH KA MAUKIFF GHALAT HAI, JABKI UNKA 20 RAKAT KA MAUKIFF SAHI HAI, KYONKI YE AMAL HARAMAIN SHARIFAIN ME JAARI HAI JISE POORI DUNIYA TELEVISION PAR DEKHTI HAI,


HAMARA KAHNA HAI KI HAQ KA DOHRA MIYYAR NAHI HONA CHAHIYE BALKI USKA MIYYAR TO EK HOTA HAI, ISLIYE AGAR AHLE HARAMAIN SHARIFAIN MIYYAR E HAQ HAIN JAISA KI INKA MASLA TARAWEEH ME HAWALA DIYA JAATA HAI TOH SIRF ISI MASLA ME UNKI UNKI MUKHALFAT KYON KI JAATI HAI AUR BAAKI BE-SHUMAR UMOOR ME HARAMAIN KI MUKHALFAT KYON?

Credited To :-http://islamicleaks.blogspot.com

IMAMUL AHNAAF SHEIKH IBNE HAMMAM


AS SALAM O ALLAIKUM WR WB


8 RAKAT TARAWEEH AUR 3 WITR



HZ UMAR (RA) NE 11 RAKAT TARAWEEH KA HUKM DIYA


HZ SAYIB BIN YAZID SE RIWAYAT HAI KI HZ UMAR (RA) NE ABI IBNE KAAB (RA) AUR TAMIMDARI (RA) KO HUKM DIYA KI LOGON KO 11 RAKAT TARAWEEH PADHAYE


(MOATTA IMAM MALIK BAAB QAYAM-E-RAMADHAN)


IMAM IBNE HAMAM (RH) HANAFION ME SE EK BADE AALIM HUE HAIN, AISE AALIMON PAR ANGINAT RAHMATEIN HON,WO GHADE BANDI SE DOOR RAHE AUR HAQ BAAT KAHNA UNKI AADAT RAHI HAI, AAP 8 AUR 20 RAKAT TARAWEEH KI TAHQEEQ FARMATE HAIN...

TO IS BAHES KA NATIZA YAH HAI KI QAYAME RAMZAAN JO SUNNAT HAI, WAH TO WITR SAMET 11 RAKAT HAI JISKO RASOOLLAH (SAW) NE APNE AMAL SE JAM'AAT KE SAATH ADAA KIYA

(FATHUL QADIR)


20 RAKAT TARAWEEH KE BAARE ME AAPKA FAISLA..


"TO 20 RAKAT TO MUSTAHAB(NAFIL) HONGI AUR 20 ME SE WAH TAYDAD 8 HI SUNNAT HAIN"


(FATHUL QADIR)


8 , 20 PAR MAT JHAGDO


YAH DIN KI ROSHNI KI TARAH SAAMNE AAGAYI HAI KI RASOOLLUHHAH (SAW) KI SUNNAT PAAK TO 8 RAKAT TARAWEEH HI HAI AUR ISSE ZYADA PADHNA SUNNAT NAHI BALKI NAFIL IBADAT HAI ISLIYE 8 RAKAT TARAWEEH PADHNE WALON KO NAHI ROKNA CHAHIYE, AUR JO 20 PADHTE HAIN UNKE BARE ME HANAFION KE SABSE BADE AALIM IBNE HAMAM(RH) KA FATAWA YAH HAI KI 8 SE ZYADA PADHNE WALON KI ZYADATI SUNNAT NAHI HAI, SUNNAT SIRF 8 HI HAI


11 RAKAT KI AUR DALEELEN JO SAHIH BUKHAR, MUSLIM ETC SE SAABIT HAIN USKO LIKHNE KI ZAROORAT NAHI


IS TOPIC KA MAQSAD SIRF YE BATANA HAI KI HANAFI ULAMA BHI 8 RAKAT + 3 WITR KO SUNNAT MAANTE HAI...

AUR USE APNI KITABON ME BHI TASLEEM KIYA HAI

CREDITS TO :-http://islamicleaks.blogspot.com/

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