Pages

Showing posts with label MAAH-E-RAMADHAN. Show all posts
Showing posts with label MAAH-E-RAMADHAN. Show all posts

The Description of The Eid prayer, Number of Rakats and The Eid Takbirs : Shaykh ibn Uthaymeen

Fataawa Arkaan al-Islam by Shaykh Muhammad ibn ‘Uthaymeen (may Allaah have mercy o­n him), p. 398; Fataawa al-Lajnah al-Daa’imah, 8/300-316).
The Eid prayer is o­ne where the imam attends and leads the people in praying two rak’ahs. ‘Umar (may Allaah be pleased with him) said: “The prayer of al-Fitr is two rak’ahs and the prayer of al-Adha is two rak’ahs, complete and not shortened, o­n the tongue of your Prophet, and the o­ne who fabricates lies is doomed.” Narrated by al-Nasaa’i, 1420 and Ibn Khuzaymah. Classed as saheeh by al-Albaani in Saheeh al-Nasaa’i.
It was narrated that Abu Sa’eed said: The Messenger of Allaah (peace and blessings of Allaah be upon him) used to come out o­n the day of al-Fitr and al-Adha to the prayer place, and the first thing he would do was to offer the prayer. Narrated by al-Bukhaari, 956
In the first rak’ah he should say Takbeerat al-ihraam (say “Allaahu akbar” to start the prayer), after which he should say  seven more takbeers, because of the hadeeth of ‘Aa’ishah (may Allaah be pleased with her), “The takbeer of al-Fitr and al-Adha is seven takbeers in the first rak’ah and five takbeers in the second, apart from the takbeer of rukoo’.” Narrated by Abu Dawood and classed as saheeh by al-Albaani in Irwa’ al-Ghaleel, 639.
Then he should recite al-Faatihah, and recite Soorat Qaf in the first rak’ah. In the second rak’ah he should stand up saying takbeer, and when he has stood up completely he should say takbeer five times, and recite Soorat al-Faatihah then Soorat al-Qamr. The Prophet (peace and blessings of Allaah be upon him) used to recite these two soorahs during the two Eids. Or if he wishes he can recite Soorat al-A’la in the first rak’ah and Soorat al-Ghaashiyah in the second, because it was narrated that the Prophet (peace and blessings of Allaah be upon him) used to recite al-A’la and al-Ghaashiyah in the Eid prayer.
The imam should revive the Sunnah be reciting these soorahs so that the Muslims will become familiar with the Sunnah.
After the prayer, the imam should address the people. Part of the khutbah should be addressed specifically to the women, telling them of the things that they should do and warning them against the things that they should avoid, as the Prophet (peace and blessings of Allaah be upon him) used to do.

HARAAM ROZON KA BAYAN


Bismillahirrahmanirraheem



HARAAM(INVALID) ROZON KA BAYAN


HARAAM ROZE KAUN SE HAIN?


1- Eid ul fitr wa Eid ul adha ke din roza rakhna,

hz umar(ra) farmate hain:-" do dinon me roza rakhne se rasoollullah(sws) ne mana kar diya hai, ek Eid ul fitr ka din aur dusra qurbani ka din"

(muslim)


2- tashreeq ke 3 dino me(11,12,13, dhul hijjah ka), isliye ki aap(sws) ne mina me ek elaan karne waale ko bheja jo unchi aawaaz se elaan kar raha tha ki in dinon roze na rakho yah khane, peene, aur shahwat poori karne ke din hain aur ek riwayat me hai ki yah allah ke zikr ke din hain


3- "Maahwaari aur nifaas ke dino me roze rakhna", isliye ki maahwari(periods) aur nifaas se roza faasid ho jaata hai.

Aap(sws) ka farman hai:-" kya aisa nahi ki jab aurat ko haiz aata hai na wah namaz padhti aur na hi roze rakhti hai, aur yahi uske deen ka nuksan hai"

(bukhari)

4- bimaar jise roza rakhne se marne ka andesha hai , isliye ki allah taala ka huqm hai:

" apne aapko qatl na karo beshak allah tumhare saath meharbaar hai"


MAQROOH ROZON KA BAYAN


Bismillahirrahmanirraheem



MAQROOH ROZON KA BAYAN:


MAQROOH ROZE KAUN SE HAIN?



1- Maidaan e Arfa me waqoof karne waalon( yani haaji) ke liye yaum e arfa ka roza najayaz hai, isliye ki aap(sws) ne arfa waalon ke liye roza haraam karaar diya hai

(abu dawood)


2- sirf jumah ke din roza rakhna bhi sahih nahi, isliye ki aap(sws) ka farman hai:-" juma ka din tumhare liye eid hai us din roza na rakho, ya yah ki ek din pahle ya baad ka uske saath roza rakho"


(bazzar)


3- sirf hafta ke din roza rakhna bhi theek nahi isliye ki aap(sws) ka farmaan hai:-" hafta ke din farz roza ke elawa koi roza na rakho, agar is din khaane ko kuch na mile to agar angoor ka chilka ya ped(tree) ki lakdi ki chaba lo"


(tirmizi)


4- shaaban ke aakhiri dino me bhi roze ki karahat hai, isliye ki aap(sws) ka farman hai:-

" jab shabaan aadha ho jaaye to roze na rakho"

(ashab e sunan wa sahih ibne hibban)



Note: uper likhe Dino me roze rakhna makrooh tanjeehi hai aur neeche diye gaye dinon me roze rakhna maqrooh tahreemi hai:



1- "wisaal ke roze" yani do din ya zyada din bina iftaar kiye lagataar roze rakhna, isliye ki aap(sws) ka huqm hai:-" bina iftaar kiye lagataar roze na rakho"

(bukhari)

aur farmaya


" apne aapko bila iftaar roze rakhne se bachaao"

(bukhari wa muslim)


2- shabaan ki 30 tareekh ko shak ka roza rakhna bhi najayez hai, isliye ki aap(sws) ka huqm hai:--" jo shaq ke din roza rakhe usne abul qaasim(aap sws) ki nafarmani ki"

( bukhari,muslim)


3- "saara saal roze" yani kisi bhi din iftaar kiye bina poora roze rakhna bhi isi qabeel se hai ki aap(sws) ka farmaan hai:- " jisne hamesha roza rakha usne koi roza na rakha"

(muslim)

4- shauhar ki maujoodgi me biwi ka bila izazat roza rakhna bhi haraam hai, aap (sws) ka farman hai:-" ramzan ke elawa aurat apne shauhar ki maujoodgi me uski izazat ke bina ek din bhi roza na rakhe"


( bukhari,muslim)


MUSTAHAB ROZON KA BAYAN



Bismillahirrahmanirraheem



MUSTAHAB ROZON KA BAYAN:



1- KAUN SE ROZE MUSTAHAB HAIN??



neeche diye gaye dino me roza rakhna mustahab hai:


1- Arfe ke din: 9 dhul hijjah ko roza rakhna mustahab hai siwaaye mahram( jisne hajj ke liye ahraam baandha hai) ke wah roza na rakhe, isliye ki aap(sws) ka farmaan hai:

" 9 dhul hijjah ka roza, pichle aur aane waale 2 saal ke gunahon ka kaffara hai, aur 10 muharram ka roza pichle ek saal ke gunahon ka kaffara hai"


2- Aashoora ka roza: yani muharram ki 9wi aur 10wi din ka roza bhi mustahab hai, aap sws ka farmaan hai:

" 10 muharram ka roza pichle saal ke gunahon ka kaffara hota hai"

aur aap(sws) ne khud 10 muharram ka roza rakha aur us din ke roza rakhne ka huqm diya aur farmaya:

" inshaallah ham agle saal 9 muharram ka roza rakhenge"

(muslim,abu dawood)


3- shawwal ke 6 roze mustahab hain, isliye ki aap(sws) ka irshaad hai:-" jo Ramadhan ke roze rakhe aur uske baad 6 din shawwal ke to maano usne saara saal roza rakhe"


(muslim)


4- shabaan ke pahle 15 dino me roza rakhna mustahab hai, hz aisha(ra) farmati hai:-

" ramadhaul mubarak ke elawa maine aap(sws) ko poora mahina roze rakhte hue nahi dekha, aur shabaan ke dino se zyada aur kisi mahine me roze rakhte maine aap(sws) ko nahi dekha"

(bukhari,muslim)


5- dhul hijjah ke pahle ashre(10 days) me roze rakhna mustahab hai, isliye ki aap(sws) ka farman hai:-" dhul hijjah ke 10 dino se badhkar koi din nahi jinme nek amal allah taala ko zyada mahboob ho, logon ne kaha, ya rasoollullah(sws) jihaad fi sabilillah bhi? Farmaya, jihaad fi sabilillah bhi, ya yah ki ek insan apni jaan wa maal ke saath jihaad me chala jaaye aur phir(dono me se) kuch wapas na laaye"


(bukhari)


6- muharram ke mahine me roze bhi isi tarah se hai, rasoollullah(sws) se sawaal huwa ki ramdhanul mubarak ke Baad kaun sa roza bahtar hai? To aap(sws) ne farmaya:

" yah allah ka mahina hai jise tum muharram kahte ho"

(muslim)


7- har mahine ki sufaid(white) raton ke dino 13,14, aur 15 ka roza mustahab hai,

hz abu zar(ra) farmate hain:

" rasoollullah(sws) ne hamen huqm diya tha ki sufaid raatö me 3 dinon 13,14, aur 15 ke roze rakhen aur farmaya yah saal ke roze ki tarah hain"


(nisai, wa sahib ibne hibban)



8-9: peer(monday) aur jumeraat(thursday) ke din roza rakhna bhi saabit hai ki aap(sws) aam taur par in dinon me roze rakhte they , is baare me pucha gaya to farmaya:

" har peer aur jumeraat ke din amaal pesh kiye jaate hain, sab musalmaano ya imaan walon ko allah taala maaf kar deta hai, siwaay do baat karne chhodne waalo ke, unke baare me farmata hai ki unka maamla latka do"

(musnad ahmad,wa sanad sahih)


10- ek din roza rakhna aur ek din iftaar karna mustahab hai isliye ki aap(sws) ka qaul hai:-" Allah ko dawood(as) ka roza zyada pasand hai aur namazon me bhi dawood (as) ki namaz zyada pasand hai, wah aadhi raat sote aur ek tihaai(one-third) qiyaam karte aur phir chhata(sixth) hissa sote aur isi tarah ek din roza rakhte aur ek din iftaar karte"


11- ghair shadi-shuda(unmarried) ke liyd jo nikaah ki taaqat nahi rakhta uske liya roza rakhna bahtar hai, isliye ki aap(sws) ne farmaya hai:-" jo nikaah ki taaqat rakhta hai wah nikaah kar le yah nigaah ko neecha karta hai aur sharmgaah ko bachaata hai aur jo taaqat nahi rakhta wah roze rakhe yah uske liye (shahwat ki) tezi khatm karne waala hai"


(BUKHARI)



ROZON KI TAREEF AUR FARZIYAT KI TAREEKH


Bismillahirrahmanirraheem




ROZE KI TAAREEF AUR FARZIYAT KI TAAREEKH:



1- ROZE KI TAREEF:


" Siyam" arbic lugat me isko ruk jaane ko kahte hain, shar'an uska matlab yah hai ki ibadat ke iraade se khaane, peene aur aurton se sex aur deegar kamon se subah saadiq se sooraj ke guroob hone tak bache rahna.



2: FARZIYAT KI TAREEKH:


Allah taala ne pahli ummaton ki tarah ummat e muhammadia par bhi is huqm me roza farz qaraar diya hai:-" aiy iman walon! Tum par roza farz hai jis tarah tumse logon par farz tha taaki tum darne waale ban jaao"

(qur'an)


yah aayat e mubarka 2 ramzanul mubarak 2 hijri me naazil hui



ROZE KI FAZILAT AUR FAAYEDE:



1- USKI FAZILAT:


Ahadith mubarak roze ki fazilat aur ahmiyat saabit karti hai:


rasoollullah(sws) ne farmaya:

" roza jahannum se dhaal hai jis tarah tumhari ladaai bachaane waali dhaal hoti hai"


(musnad ahmad)


aur farmaya:

" jo shakhs allah ke raaste Me ek din ka roza rakhta hai allah uska chehra us din ke badle jahannum se 70 saal door kar dega"


(bukhari,muslim)


aur farmaya


" iftaar ke waqt rozedaar ki duwa radd nahi ki jaati"

(ibne majah)


aur farmaya


" jannat me ek darwaja hai jise ' riyaan' kaha jaata hai, qiyamat ke din usse roze waale daakhil honge, unke elawa unme se koi andar nahi ja sakega, pukaara jaayega rozedaar kahan hai? We khade ho jaayenge, unke elawa koi aur us(darwaje) se daakhil nahi hoga, jab ye daakhil ho jaayenge to darwaaja band kar diya jaayega aur koi bhi daakhil na hoga"


2- ROZE KE TIBBI FAAYEDE:


Roze ke tibbi fayede hain, roze ke faayede me ' sabr ki hiqmat' hoti hai, apne aap par control karna sikhaata hai aur usme madad karta hai aur nafs wa ruh me taqwa ka ansh ijaad karta hai aur usko badhaata hai, aur yahi taqwa ki wajah allah taala ne qur'an paak me irshaad kiya hai

" tum par roza farz hai jis tarah Tumse pahle logon par farz tha taaki tum muttaqi ban jaao"

(qur'an)

roze ke faayede me yah hai ki ummat me parhezgaari aur unity ki aadat paida hoti hai, insaaf aur eksaaniyat ki muhabbat badti hai aur imaandaaron me neki ka sulooq aur dusron par ahsaan karne ki aadat paida hoti hai isi tarah roza samaaj ko buraiyon aur kharaabion se bachata hai, aur roze ke tibbi faayede me se yah hai ki usse aantein(intestine ) theek hoti hain aur maidd ka sudhar hota jata hai aur jism ki gandagi aur bekaar cheezon se paak wa saaf karta hai aur isi tarah motape ki charbi ke bhojh me kami ki wajah banta hai......


Aap(sws) ki hadith me hai:- " roza rakho aur sehat yaab raho"



KAFFARA AUR USKI HIQMAT KA BAYAN


Bismillahirrahmanirraheem



QAFFARA AUR USKI HIQMAT KA BAYAN:


1- ROZE KA KAFFARA:


Shariat ke khilaaf me kisi gunaah ki bharpaayi ke liye jo kaam kiya jaaye wah kaffara kahlata hai, agar ek shakhs ne ramdhanul mubarak ke din sex kar liya ya jaankar khana khaya ya koi cheez Pee li to ek baak ke is jurm ki paadaash me 3 kaamon me se ek ka karna us par laazim hai: momin ghulam aazaad kare ya 2 mahine tak lagataar roze rakhe ya 60 miskeeno ko khana khilaaye, anaaj ya jau ya khajoor ka ek mud har miskeen ko de jiski use taaqat ho jaisa ki pahle bayan ki gayi hadith se saaf hota hai aur agar jurm baar baar ho raha hai to kaffara bhi baar baar ada karna hoga, agar ek shakhs ek din sex karta hai aur dusre din khaa pee leta hai to use do kaffare dene padenge.


2- KAFFARE KI HIQMAT:


Kaffara isliye hota hai ki shariat ko bacchon ka khel hone se bachaaya jaaye aur uski hurmat ki hifazat ki jaaye jab musalman Ka nafs gunaah ke nateeje me ganda huwa to kaffara uske liye paaki ka sabab hai

isi ke saath kaffara wa kaifiyat me isi andaaz par hona zaroori hai jaisa ki sharai huwa taaki sahih taur par gunaah ka khaatma aur nafs par uske effect ko dur kar sake, kaffara me allah taala ka farman asl hai:

"beshak nekiyan buraiyyon ko mita deti hain"

aur aap(sws) ka yah farman hai:

" tu jahan bhi hai allah se darr aur buraayi ke peeche neki kar wah use khatm kar degi aur logon se accha sulook kar"


( tirmizi)

Credited To:-http://www.islamicleaks.blogspot.com/

ROZE KE ARKAAN SUNNAN AUR MAKROOHAAT



Bismillahirrahmanirraheem



ROZE KE ARKAAN,SUNAN AUR MAKRUHAAT:



1- ROZE KE ARKAAN:


1- din me roza rakne ka pakka iraada sirf allah ke huqm ke paalan me aur uski qareebi haasil karne ke liye, irshaad nabwi (sws) hai:

" kamon ka aadhar(base) niyaton par hai"


agar farz roza hai to subaah saadiq se pahle raat ko hi uski niyat wa iraada kare, aap(sws) ka farmaan hai:- " jo roze ki raat ko niyat na kare uska roza nahi hai"


(tirmizi)


aur agar roza nafil hai to subah hone ke baad bhi niyat kar sakta hai balki agar kuch khaaya piya nahi hai to suraj tulu(rises) hone ke baad bhi niyya ho sakti hai,


hz aisha (ra) farmati hain:-" ek din aap(sws) mere paas aaye aur farmaya tumhare paas koi cheez hai? Hamne kaha, nahi, aap sws ne farmaya, to phir main rozedaar hun"

(muslim)



2- ROZE ME MASNOON KAAM:



1- Iftaar jaldi karna masnoon hai ya yah ki suraj guroob(set) hone ke fauran baat iftaar kiya jaaye,


Aap(sws) ka irshad hai:-" jab tak log iftaar jaldi karenge acchai me rahenge"


(bukhari wa muslim)


aur hz anas(ra) farmate hain:-" nabi(sws) iftaar karke mahhrhb ki namaz padhte they ek ghoont paani se iftaar karte "


(tirmizi)


2- taaza ya khusk khajoor ya paani se roza iftaar karna sunnat hai, isme pahli cheez se iftar bahtar hai aur aakhir dusri paani se iftaar halka darja hai, mustahab yah hai ki 3 ya 5 ya 7 daane se iftaar kiya jaaye,


hz anas bin malik (ra) farmate hain:-" rasoollullah(sws) taaza khajooron se pahle iftaar karte they, agar taaza na hoti to khusk khajooron ke saath, agar yah bhi na hoti to paani ke kuch ghoont bhar lete"

(tabrani)


3- iftar ke waqt dua padhna bhi masnoon hai isliye ki aap (sws) iftaar ke waqt farmate they:


trans:-" aiy allah! Hamne tere hi liye roza rakha aur tere rizq par iftaar kar rahe hain, isliye hamse qubool farma, beshaq tu hi sunne wala, jaanne Waala hai"


(abu dawood)


aur ibne umar(ra) kaha karte they:-" aiy allah! Main teri rahmat se jo har cheez par chhaayi hai sawaal karta hun ki mere gunaahon ki maghfirat farma"

(ibne maja)


4- sahri khana sunnat hai, yani raat ke aakhiri hisse me roze ki niyat se khana aur peena, isliye ki aap(sws) ka irshaad hai:-" hamare aur ahle kitaab ke roze me sahri khane ka hi farq hai"

(muslim)


aur farmaya:


" sahri khaao isliye ki sahri me barqat hai"

(bukhari,wa muslim)



5- sahri raat ke aakhiri waqton tak der karna bahtar hai kyonki aap(sws) ka farmaan hai:

" meri ummat us waqt tak theek rahegi jab tak wah iftaar jaldi aur sahri me deri karegi"


(ahmad)


sahri ka waqt raat ke aakhiri aadhi se shuru hota hai aur subah saadiq hone tak rahta hai,


hz zaid bin saamit (ra) farmate hain:-" hamne rasoollullah(sws) ke saath sahri khaayi phir namaz ke liye uthe, maine malum kiya azaan aur sahri me kitna Waqt tha? Kaha 50 aayete kareema ke andaaze par"


(bukhari wa muslim)


WARNING:


Subah saadiq hone me shaq hai to kha pee sakte hain lekin subah ka yaqeen ho jaaye to ruk jaana zaroori hai, allah taala ka huqm hai:

" raat ke siyaah dhaage se subah ka safed dhaaga saaf ho jaane tak khaao aur piyo"


ibne abbas(ra) se ek shakhs ne kaha, main sahri kha raha hun jab subah ka shak ho jaaye to aaya khana band kar dun? Farmaya: jab tak shak hai khata rah aur jab subah ka yaqeen ho jaaye to phir ruk ja

(ibne abi shaiba)



3-ROZE KE MAKHRUHAAT:




Kuch cheezen aisi hain jinse roza nahi toot ta magar roze ke liye napasandida hain, aur roza kharaab karne ki wajah ban sakti hai jaise:


1- wuju ke waqt kulli karne aur naak me paani me mubaligha nahi karna chahiye, isliye aap(sws) ka farman hai:

" naak me paani daalne me mubaaligha kar ya yah ki tu roze se rah"

(ashab e sunan w bin khazimiyah wa sahih)



Aap(sws) ne naak me mubaaligha se paani daalna isi khatre ki wajah se napasand kiya hai ki kahin paani andar na chala jaaye or roza kharab na ho jaaye


2- bosa dene lene se waasna(sexual) bhadak sakti hai jisse agr mazi bahar aa jaaye ya sahwat ho jaaye to roza kharab ho jaayega


3-aurat ko haath lagana ya uske jism ko apne jism se lagana


4- koi cheez muh me daalkar chabaana, isliye ki ho sakta hai uske kuch parts halaq k neeche chalen jaye


5- khane ko chakhna


6- wuju k elawa bila zarurat kulli karna


7- din k pahle hisse me surma lagana , pichle hisse me koi farq nahi hai


8- singi ke zariye ya "fasd" khol kar khoon nikaalna isliye ki isse kamzori hogi aur ho sakta hai ki maamla iftaar par khatm ho jaaye


note: aankh me surma roza me khalal kisi ke yahan ki nahi hai, mere nazdeek din ke awwal me napasand hai, jabki aakhiri hisse me napasand nahi hai, magar yah farq bila daleel hai

(al asri)

Credited To : -http://islamicleaks.blogspot.com

KIS CHEEZ SE MAAH E RAMADHAN UL MUBARAK KA DAAKHIL HONA SAABIT HOTA HAI??



Bismillahirrahmanirraheem




ramadhan ul mubarak ki aamad ki tahqeeq (sahi ilm) ya to is tarah hogi ki usse pahla maheena shabaan poore 30 din ka muqammal ho gaya hai to 31wa din ramadhan ki pahli tareekh hoga ya phir chand(moon) dekhne se uski aamad ka faisla hoga yani shabaan ki 30wi tareekh ko agar chand nazar aa jaaye to ramadhan ul mubarak shuru ho jayega aur is soorat me agle din ka roza rakhna farz hai isliye ki allah taala ka farmaan hai:

" tumme se jo mahina(ramadhan) ko paa le wah uske roze rakhe"


aur aap(sws) ka farmaan hai:-" jab tum chand dekh lo to roze rakho aur jab chand dekh lo to iftaar karo ,agar baadal(clouds) etc ho to 30 din ki ginti puri kar lo"


(muslim)


ramdhanul mubarak ke chand ke liye ek bharosemand shakhs ya do bharosemand(haq faisla karne waale) shakhs ki gawahi kaafi hai, isliye ki aap(sws) ne ramadhan ke chand ki roiyyat ke liye ek gawah ki gawahi ko kaafi qaraar Diya hai"

(abu dawood)


albatta iftaar ke liye shawwal ke chand ka hona kam se kam do aadil gawahon se hoga, isliye ki aap(sws) ne iftaar ke liye ek gawaah ki gawahi ko naafiz nahi kiya hai,

(tabrani, dar e kutni)


WARNING!!


jo shakhs ramadhan ka chand dekh leta hai aur(kisi wajah se) uski gawahi radd ho jaaye to wah khud roza rakhega lekin agar iftaar ka chand dekh leta hai aur uski gawahi qubool nahi hoti to wah iftaar nahi karega,


isliye ki aap(sws) ka irshad hai:-" roza us din hai jab tum roza rakho aur iftaar bhi usi din hai jab tum iftaar kar aur qurbaani bhi usi din jis din tum qurbaani karo"

(tirmizi)


ROZE KE SHARAIT AUR USKI QAZA KA BAYAAN:


1-ROZE KE SHARAIT:


Musalman par roza tab farz hai ki wah aaqil, baaligh ho isliye ki aap(sws) ka farman hai:

" 3 marfu ul qalam hain: majnu theek hone tak, sone waala bedaar hone tak aur nabaligh baligh hone tak"

(ahmad, abu dawood)


aur Musalman aurat ke liye yah bhi shart hai ki wah haiz wa nifaas se paak ho, aap(sws) ne aurat ke deeni nuksaan me farmaya:-" kya aise nahi ki jab haiz waali hati hai na namaz padhti hai aur na hi roza rakhti hai?"

(bukhari)


2- MUSAFIR KA ROZA:



Musalman jab 48 miles ke safar ka iraada kare to shariat ne use izazat di hai ki roza na rakhe aur jab ghar wapas aaye to phir qaza karle jaisa ki allah tala ka irshad hai:


" jo tumme bimaar hain ya safar me hain wah dusre dino me ginti poori karen"


haan agar roza rakhne me musaafir ko pareshaani nahi hai aur wah roza rakh leta hai to bhi theek hai aur agar roze ke dauran e safar taqleed hoti hai to iftaar bahtar hai,

hz abu saeed khudri ra farmate hain:-" ham rasoollullah(sws) ke saath jung ke liye jaate they, ramadhanul mubarak me kuch roze rakhte aur kuch na rakhte to koi kisi se shikwa(problem) nahi karta tha, albatta yah baat peshe nazar rahti thi ki Jo roza aasaani se rakh sakta hai wah roza rakhe aur kamzor hai wah iftaar kare yah accha hai"

(muslim)


3- BIMAAR KA ROZA:




ramdhanul mubarak me musalman bimaar ho jaaye to wah shakht mahnat sahan kiye bina roza rakh sakta hai to roza rakhe warna iftaar kare, phir agar us bimaari se shifa yaafta hone ki ummeed hai to un dino ke roze ki qaza karega aur agar sehat mand hone ki ummeed nahi hai aur marz lamba hai to ek mud anaaj(rizq,food) kisi haqdaar ko khilaaye,

allah ka irshaad hai:

"aur iski taaqat rakhne waale fidye me ek misqeen ka khaana de"



4- BUDHE(AGED) SHAKHS KE ROZE KA HUQM:



Musalman mard ya aurat budhape ki is hadd ko pahunch jaaye ki roza na rakh saken to ek miskeen ko khaana khilaaye,

" ibne abbas(ra) farmate hain: ek budhe ke liye izazat hai ki wah har din ke badle ek miskeen ko khaana khilaaye aur us par qaza nahi hai"


(dar e qutni, haakim wa sahih)




5- HAMILA(PREGNANT) AUR DHOODH PILAANE WAALI AURAT KE ROZE KA HUQM:




Musalman aur agar haamila hai aur roza rakhne ki soorat me use yah bache(unborn) ke liye khatra hai to iftaar kar or theek hone ke bad qaza kare,

agr yah aurat daulat mand hai to rozana 1 mud anaaj(food) bhi khairaat kare taki uske liye zyada sawab ki wajah bane or us barqat hasil ho,


yahi huqm dhoodh pilane waali aurat ka hai, use ya uski aulad ko khatra hai to wah bhi roza na rakhe jabki or koi aurat dhoodh pilane ke liye nahi milti, qur'an paak ki is ayat se yah huqm nikala gaya hai


wa aalal lazeena yuti-qu-nahu fidyatun ta-aa mu misqeen


" or uski taqat rakhne wale fidye me 1 misqin ka khana de"


"yutiqu nahu" ka asl maana yah hai ki wah roza rakhne me shadeed pareshaani paye, agar aise log iftar karen to qaza kare ya 1 miskeen ko khana khilaaye,


Note:


1- 1 shakhs bina ujar agle Ramadhan tak chut gaye rozon ki qaza nhi de saka to us par lazim hai ki wa har din k badle 1 miskin k khana khilaye or roze qaza bhi kare

2- koi musalman mar jaye or us par roze hai to uski taraf se uska wali roza rakhe, ap(sws) ka farman hai:-"jo mar jaaye or usne roze ki qaza deni hai to uska wali uski taraf se roza rakhe"

(bukhari,muslim)

Credited To:-http://islamicleaks.blogspot.com

RAMADHAN UL MUBARAK KI FAZILAT


Bismillahirrehmanirraheem




ramadhan ul mubarak ki badi fazilat hai aur use dusre mahinon par bahut saari baton me bartari hasil hai, jaisa ki hadith e mubarka se saabit hai,

aap(sws) ka farman hai:-" 5 namazen, ek juma se dusre juma tak aur ek ramadhan se dusre ramadhan tak agar bade gunahon se bach jaaye to (ye teeno) darmiyani gunahon ko khatm kar dete hain"

(muslim)

aur farmaya

" jo shakhs iman ke saath aur talbe sawaab ke liye ramadhan ke roze rakhta hai uske pahle gunah maaf kar diye jaate hain"

(bukhari wa muslim)


aur farmaya

" maine apni ummat ke ek shakhs ko (sapne me dekha) ki wah pyaas se haanp raha hai, jab bhi wa hauz par waarid hota hai use rok diya jata hai to jab ramadhan ka roza aaya to usne usko paani diya aur sair kar diya"


(tabrani)

aur farmaya


" ramadhan ki pahli raat shayateen aur sarkash jinnaat baandh diye jaate hain aur jahannum ke darwaze band ho jaate hain, unme se koi Darwaza nahi khulta aur jannat ke darwaze khol diye jaate hain aur unme se koi band nahi hota aur elaan karne waala elaan karta hai, aiy acchai talaash karne waale aage badh aur buraayi ke mutlaashi ruk ja aur allah(bahuton ko) jahannum se aazaad karta hai aur yah har raat hota hai"


(tirmizi)


RAMADHAN ME NEKI AUR EHSAAN KARNE KI FAZILAT:



Ramadhan ul mubarak ki fazilat ki wajah se usme neki, khairaat aur ehsaan ke kamon ki bahut tafseer se bayan kiya jaata hai


1- SADQA WA KHAIRAAT:


Aap (sws) ka farmaan hai:- " ramadhan me khairaat bahtar khairaat hai"

(tirmizi)


aur farmaya


" jo shakhs rozedaar ko iftaar karaata hai to wah rozedaar ka sawaab kam kiye bina uske sawaab barabar sawaab ka haqdaar hoga"


(musnad ahmad,tirmizi)


aur farmaya


" jo shakhs khaane peene ki kisi halaal cheez ke saath kisi rozedaar ka roza iftaar karaata hai to saara ramadhan farishte uske liye duwa karte rahte hain aur Jibreel(as) lailatul qadr me uske liye duwa karte rahte hain"

(tabrani)


aur aap(sws) khairaat me sabse zyaada khairaat karne waale they aur ramadhan ul mubarak me jab jibreel(as) aap(sws) ko milte to bahut hi khairaat karte"


(bukhari)



2- RAAT KI NAMAZ:



Aap(sws) ka farmaan hai:- " jo shakhs iman ke saath aur talbe sawaab ke liye ramadhan ki raat me namaaz padhta hai uske pahle ke gunaah bakhsh diye jaayege"


(bukhari,muslim)


aur aap(sws) ramadhan ul mubarak ki raton me jaagte they aur aakhiri das(ten) raaton me apne ghar walon aur har chhote bade ko jo namaz padh sakta tha bedaar karte they"

(muslim)


3-TILAWAT E QUR'AN E KAREEM:



rasoollullah sallalaho alaihi wasallam ramdhan ul mubarak me zyadati se tilawat karte they aur jibreel(as) bhi ramadhan ul mubarak me aap(sws) ke saath qur'an paak ka daur karte they"


(bukhari)


aap(sws) qayam e ramadhan me qirat dusre ayyam ke muqable me lambi karte They, ek raat huzaifa ra ne aap(sws) ke saath qayaam kiya to aap(sws) ne surah baqarah padhi phir aale imraan aur phir surah nisa, jab aap(sws) ayat chhoti padhte to thahar jaate aur sawaal karte abhi, do rakate nahi padhi thin ki hz bilaal ra aa gaye aur subah ki namaz ki khabar di jaisa ki hadith me aaya hai:

aap(sws) ka irshaad hai:-" roza aur qur'an bande ke liye qiyamat ke din sifarish karenge, roza kahega, aiy rabb! Maine ise din me khaane aur peene se roka tha, aur qur'an kahega ki maine ise raat ke waqt sone se roka tha to hamari( iske haq me) sifarish qubool farma"

(musnad ahmad,nisai)



4-EHTEQAAF ME BAITHNA:



Allah ki qareebi haasil karne ke liye ibadat ke liye masajid me rahna ehtikaaf hai, aap(sws) ehtikaaf me baithte they aur wafaat tak ramadhan ul mubarak ki aakhiri das(ten) raaton me masjid me ehtikaaf aap(sws) ka mamool raha, jaisa ki sahih hadith me waarid hai:

aap(sws) ne farmaya:- " masajid har muttaqi ka ghar hai aur allah taala ne us shakhs ke liye jiska ghar masajid hai khushi, rahmat, aur pul-siraat se guzarne par apni khushi yani jannat ki kifaalat di hai"

(tabrani)



5- UMRAH KARNA:


Ramadhan ul mubarak me allah ke ghar ki ziyarat, tawaaf aur sai safa wa marwa karna umra hai( isme ahraam aur niyat bhi zaroori hai)


aap(sws) ka irshaad hai:- " ramadhan me umra karna mere saath hajj karne ke( sawaab ke) barabar hai"

(bukhari,muslim)

aur farmaya

" ek ke baad dusra umrah beech ke gunahon ke liye kaffara hai"


(bukhari wa muslim)

Credited To :-http://islamicleaks.blogspot.com

ShareThis