PARDA AUR HIJAAB

Bismillahirrahmanirraheem



Hijab aur Parda



"AUR MOMIN AURTON SE BHI KEH DO KE WOH BHI APNI NIGAAHEN NICHI RAKHA KAREN, AUR APNI SHARMGAAHON KI HIFAAZAT KIYA KREN, AUR APNI AARAEESH KO ZAAHIR NA HONE DIYA KAREN, MAGAR JO IS MEIN SE KHULLA REHTA HO. AUR APNE SINON PAR AURHNIYAAN ORHEN RAHA KAREN. ”


(Surah-Al-Noor, Aayat-no--- 31)



“AEY PAYGHAMBAR! APNI BIWIYON AUR APNI BETIYON AUR MUSALMAANO KI AURATON KO KEH DO KE APNE UPAR CHAADAR LATKA LIYA KAREN. YE HUKM IN KE LIYE SHANAAKHAT KE LIYE HOGA, TO KOI IN KO EEZA NA DEGA. AUR ALLAH BAKHSHNE WAALA MHERBAN HEY.

(Surah-al- Ahzab, Aayat-no-- 59)



Behooda Libaas



"Rasool Sallallahu alaihe wasallam ne irshaad farmaya ke jo auratein kapde pahan kar bhi nangi hi rahein aur doosron ko rijhayein aur khud doosron par rijhein aur bakhti oont (Camel) kii tarah naaz se garden tedhi karke chalein wo jannat mein hargiz daakhil na hongi aur na eski bu payengi.


(Sahih-Muslim)



BY- MUHAMMAD SHAHID

Credited To :-http://islamicleaks.blogspot.com

AURTON(WOMAN) KE SAATH KAISA SULOOK KIYA JAAYE?? (HADITH KI ROSHNI ME)

Bismillahirrahmanirraheem



kuch galtiyan aisi hoti hain jinko muqammal taur par khatm karna mumkin nahi hota, kyonki unka talluq kisi aadati(habitual) maamle se hota hai, albatta un galtiyon ko kam ya halqa kiya ja sakta hai, kyonki zyada baareek beeni ke natize me koi haadsa bhi pesh aa sakta hai, jaise ki aurat ka maamla hai, jiske baare me irshaad e nabwi(sws) hai:-


" aurat pasli(bone) se paida hui hai, wah kisi tarah bhi (muqammal taur par) seedhi nahi ho sakti, agar tu usse fayeda uthaana chahe to is tedh ki maujodagi me hi faayeda utha sakta hai, aur agar tu use seedha karne lagega to use todh baithega, iske tootne se muraad talaaq hai"


( sahih muslim kitabur rijaa, baab wsaah bin-nisa hadith 1468)

ek dusri riwayat me hai

" main tumko wasiyat karta hun ki aurton se bhalaayi karte rahna, kyonki aurton ki paidaish pasli se hui hai, aur pasli uper ki taraf zyada tedhi hoti hai, agar tu use Seedha karna chahega to todh daalega, aur agar rahne dega to tedhi hi rahegi, main tumko wasiyat karta hun ki aurton ke saath bhalaayi ke rahna"


( sahih bukhari, kitabun nikaah, baab wasah bin nisa, h 4890)


imam ibne hajar rh ne farmaya: "farmane nabwi sws ", aurton se bhalaayi karte rahna" me yah irshaad hai ki narmi se seedha kiya jaaye, usme na to itni shiddat barti jaaye ki tutne(talaaq) tak ki naubat pahunch jaaye, na use waise hi rahne de ki hamesha tedhi rahe..... Isse malum hota hai ki jab wah apne aadati(habitual) nuks se zyada tedhi ho jaaye yani kisi gunaah ko kare ya kisi farz ko tark kare to use itni tedh ki haamil nahi rahne dena chahiye, hadith ka matlab yah hai ki jayez kamon me uska tedh sahan na karen, is hadith se yah bhi malum hota hai ki dil rakhne ke liye logon se narmi ka sulook karna chahiye, usme aurton se bahtar sulooq ki hidayat bhi hai ki unki galtiyon ko maaf kiya jaaye Aur unki kazi par sabr kiya jaaye, jo jo shakhs unhe bilkul seedha karne ki koshish karega wah unse faayeda uthane se mahroom ho jaayega, haalanki insaan ko ek aurat ki zaroorat to hoti hai. Taaki usse faayeda haasil ho aur zindagi basar karne me uski madad haasil rahe, maano ki nabi(sws) yun farma rahe hain: " isse fayeda sirf isi soorat me uthaya ja sakta hai jab uski kotaahiyon par sabr kiya jaaye"


( fath ul bari 9/62)

Credited To :-http://islamicleaks.blogspot.com

SHAUHAR(HUSBAND) AUR BIWI(WIFE) KE HUQOOQ

Bismillahirrahmanirraheem


SHAWHAR KE HUQOOQ



1- allah ki nafarmani ke elawa aurat mard ki har baat me uski farmabardari kare


allah ka irshaad hai:

fa-inna a-ta-nakum fa-la tab-ghu alai-hinna sabeela


trans: "agar wah tumhara kaha maan le toh phir un par koi raasta na talaash karo"


rasoollullah(sws) ka farmaan hai:

" jab mard apni aurat ko apne bistar par bulaaye aur wah na jaaye aur wah naraaz raat guzaar de to farishte us aurat par subah tak laanat karte rahte hain"


(bukhari wa muslim)

Aur farmaya

" agar main kisi ko huqm karta ki wah kisi ko sazda kare to aurat ko hukm karta ki apne mard ko sazda kare"

(abu dawood, haakim, sahih tirmizi)


2- shauhar ke maal wa daulat, izzat wa aabru aur ghar ke saare maamle me uski hifazat karda bane


aur rasoollullah (sws) ne farmaya hai

" aurat apne shauhar ke ghar aur uski awlaad ki rakhwali hai"

(bukhari wa muslim)


3- shawhar ke ghar me rahe, uski izazat wa marzi Ke bina baahar na nikle, apni nazar neechi rakhe , unchi aawaz se baat na kare, buraayi se apne haath roke aur zabaan ko gandi baaton se bachaaye, rishte daaron ke saath ehsaan me wahi mamla rakhe jo uska shauhar ikhteyaar kiye hue hai, isliye ki jo aurat mard ke maa baap aur qarabat daaron ke saath acchi nahi hai wah shauhar ke liye acchi kahan hui??


Allah ka irshaad hai:


wa-qarna fi-buyu-tikunna wa-la tabar-rajna tabar-ruja al-jahiliyati al-oola


"aur apne gharon me thahri raho aur jahiliyat ki tarah baanao singaar na karna"


aur farmaya


fa-la takh-zaa-na bi-al-qauli fayat-ma-aa al-lazi fi-qal-bihi mara-zun


" aur baton me narmi na karna jiske dil me bimari hai wah lalak karega"


aur farmaya


"aur momina aurton se kahiye ki apni aankhe jhuka kar rakhen aur apni sharmgaahon ki hifazat karen aur apni singaar ka dikhaawa na karen, ya yah ki jo khud se zaahir ho jaaye"


aur rasoollullah ne Farmaya


" acchi auraton me wah aurat hai jab usko dekhe to tujhe khush kare, use hukam kare to poora kare aur jab usse ghayab ho to apne nafs aur tere maal ki hifazat kare"


(tabrani wa sanad sahih)


aur farmaya


" allah ki bandiyon ko masjid se na roko agar kisi ki aurat usse masjid jaane ki izaazat talab kare to mana na kare"


(muslim wa ahmad)


" aurton ko raat ke waqt masjidon me jaane ki izazat de do"

(muslim, abu dawood, ahmad, tirmizi)


2- BIWI(WIFE) KE HUQOOQ


1- Bhale tareeqe ke saath aurat se nibaah kare jaisa ki allah ne huqm diya


wa-aa-siru-hunna bil-maaroof


" aur un(aurton) ke saath dastoor ke mutabik nibaah kiya karo"


yani jab khana khaaye use khilaaye, kapda pahne to use pahnaaye, uski nafarmani ka khatra mahsoos kare to allah ke huqm ke mutabik samjhaaye, agar kaha maan le to theek hai warna bistar ki judaai akhtiyaar kare, agar is chot se theek ho jaaye to theek warna Mamooli chot aur chetawni(warning) de aur uska khoon na bahaaye aur na maar kutaayi karke use zakhmi kare aur nahi uske jism ka koi hissa tode


rasoollullah(sws) ne ek shakhs ne poocha biwi ke shauhar par kya huqooq hain? Aap ne farmaya:

" jab khana khaaye to use khila, libaas pahne use pahna, uske muh par na maar aur bura na kah aur baatcheet tark kare to shirf ghar ki hadd tak"


(abu dawood)


2- biwi ko zaroori deen ke ahkaam sikaayen agar wah nahi jaanti ya use izazat de ki wah majalis ilm me shareek ho aur ilm haasil kare isliye ki aurat ko apne deen aur ruh ki islaah ki usse zyada zaroorat hai jitni use khaane aur peene ki zaroorat hai, allah farmata hai


ya-ai-yuhal-lazeena aa-manu quwa-anfusakum wa-ah-liyakum naaran


"aiy emaan walon! Apne aapko aur ghar walon ko aag se bachaao"

aur isliye bhi ki rasoollullah (sws) ne farmaya:

"suno! Aurton ke baare me acchi nasihat kubool karo wah Tumhare paas paband ho chuki hain"

(bukhari, wa muslim)

allah ka irshaad hai

al-rijaalu qawa-moona ala an-nisa

" mard aurton par zimme daar hai"

aur rasoollullah ne farmaya:

" mard apne ghar par jimmedar hain aur unki jimmedari ke baare me unse poocha jaayega"

(bukhari, muslim)


agar do ya do se zyada biwiyan hain to unke beech insaaf kare..

Allah ka irshad hai

fa-inna khifa-tum al-la ta-dilu fa-wa-hida tan aw-wama malakat ay-ma-nukum


" agar tumhe khatra hai ki insaaf na kar sakoge to ek hi se nikaah karo ya jo tumhari milkiyat me hai"


apni biwi ka koi raaz na khole aur na hi uske aib ko khole isliye ki wah uska ameen hai aur uski hifazat aur bachaao ka use huqm diya gaya hai

nabi e paak ka farmaan hai:

" allah ke nazdeek us insaan ka maqaam qiyamat ke din badtareen hoga jo apni biwi ki raaz ki baatein dusro se karta raha hai"(muslim)

Credited To : - http://islamicleaks.blogspot.com/