ALLAH HAMEN AISE FITNE SE BACHAAYE
Showing posts with label BARELWIYAT KA TARUF. Show all posts
Showing posts with label BARELWIYAT KA TARUF. Show all posts
DAJJAL KI PAIRWI
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" NADAAN BARELWION KO EK NASIHT" (RAMZAN SPECIAL)
Bismillahirrahmanirraheem
KUFR KA FATAWA LAGAANE WALON KE MUTTALIK EK HADITH KA BAYAN:
Hz jundub bin abdullah bajli ra se riwayat hai ki janab rasullah(sws) ne mushkireen ke muqaable me musalmanon ka ek lashkar rawana farmaya, dono lashkaron ka aapas me saamna huwa, (jung ke dauran aisa huwa ki) mushrikeen me se ek mard jis musalman ko chahta qatl kar deta, (uske haath se bahut musalman shahid ho gaye), ek musalman ne use gaafil paakar us par hamla kiya, hz jundub ra ne farmaya:- " sahaba kiram ra farmaya karte they ki wah musalman hz usama bin zaid ra they, jab unhone us par talwaar uthayi to usne(fauran) kah diya: la illaha illallah, sahabi ne (phir bhi) use qatl kar diya, (waapsi par) ek sahabi ne aakar rasullullah (sws) ko (fatah ki) khushkhabri di, nabi(sws) ne unse haalaat puche, unhone bataye aur us sahabi ki baat bhi batayi ki unhone yah kaam kiya , nabi(sws) ne us sahabi ko bulakar pucha:- " tumne us shakhs ko kyon qatl kar diya? "unhone arz kiya:- usne musalmanon ko bahut nuksaan pahunchaya aur falan falan shakhs ko shaheed kiya ", unhone kai logon ke naam liye aur kaha:-" maine us par hamla kiya, usne jab talwaar dekhi to LA ILAHA ILLALLAH kah diya", rasullullah ne farmaya:-" phir tune use qatl kar diya?" unhone kaha: "ji haan", aap(sws) ne farmaya:-" qiyamat ke din jab la illaha illallah haazir hoga to tum kya karoge?" unhone kaha:-" ya rasullullah ! Mere liye gunah ki maafi ki duwa kijiye",aap(sws) ne farmaya:-" qiyamat ke din jab la illaha illallah haazir hoga to tum kya karoge?" huzur(sws) baar baar yahi farmate rahe:-" qiyamat ke din jab la illaha illallah haazir hoga to tum kya karoge?"
(sahih muslim, kitabul iman ,bab tahreem h97)
Hz usama bin zaid ra ne khud is waqeye ko bayan kiya hai,
wah farmate hain:-" janab rasullullah sws ne hamen ek daste ki soorat me rawana kiya, hamne subah subah juhayna ke gaao(village) hurqaat par hamla kiya, maine ek aadmi ko jaa liya, usne kaha:- la ilaha illallahu, lekin maine us par waar kar diya, phir mujhe uske baare me pareshaani hui, maine nabi akram(sws) ko yah waqeya bataya, rasoolullah sws ne farmaya:-" kya usne la ilaha illallah kah diya tha, phir bhi tumne use qatl kar diya?" maine arz kiya:-" ya rasoollullah ! Usne hathyar se darkar kalmah padha tha", nabi(sws) ne farmaya:-" kya tumne uska dil cheer kar dekh liya tha ki us(dil) ne kaha hai ya nahi? Aap(sws) baar baar mujhe yahi baat farmate rahe, yahan tak ki main yah tamanna karne laga ki kaash main isi din musalman huwa hota"
(sahih muslim, kitabul iman, bab tahreem h 96)
Is hadith ki roshni me ab zara barelwiyyat ke kufr ke fatawon ka jayeza lete hain..... Barelwi hazraat " KAFFIR " ka fatawa lagane me bade be-baak mane jaate hain..... Unke ulama to door ki baat.. Har barelwi kaffir ke aise fatawe laga hai jaisa uska paas direct allah ki wahi utar rahi ho......
Is hadith se ye bhi pata chala ki dil ki niyyat bhi saabit hai jaisa ki aap(sws) ne kaha:-" kya tune dil cheer kar dekh liya tha".......
Yani ye bhi baat pata chali ki qalmah tayyaba se islam me daakhila ho jaata hai......
Ab aise me ko AHLE IMAN ko kaffir kahe to kahan tak jayez hai...
Barelwi ki nazar me imamul haramain, dr zakir naik aur deegar ahle hadith ulama tak ko nahi chhoda......
Ummeed karta hun ki barelwi hazraat is hadith ko samjhenge....... Aur padhte hi ye ahad karenge ki aaj se kisi ko kaffir na kahenge kyonki we logon ke dilon se waqif nahi..... Dilon ke bhed to sirf allah hi jaanne waala hai......
RAMAZAN KE IS BA BARKAT MAHINE ME ALLAH UNHE MAAF KARE JO KUFR KA FATAWA LAGA KAR MARR GAYE..... AUR JO HAYAT HAIN UNHE CHAHIYE KI KHOOB RO ROKAR ALLAH KI BAARGAAH ME DUA KAREN.... AUR MAAFI TALAB KAREN..... ISKO TANQEED NA SAMJHE BALKI RAMZAN KE MAUKE PAR GALTI SUDHARNE KI EK SALAAH SAMJHE........ KYONKI AAP(SWS) KI NARAAZGI SE BACHNE KE LIYE.... IS RAMADAN ME AHAD KAREN KI AAJ SE KABHI KUFR FATAWA NAHI LAGAYENGE
AMEEN
Credited To :-http://islamicleaks.blogspot.com
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AHMAD RAZA KHAN KI WASIYAT E MUBARAK
Bismillahirrahmanirraheem
janab ahmad raza khan barelwi ki maut zaatul junub ki bimari se hui, marte waqt unhone wasiyat ki jo wasaya shareef ke naam se ek risaale me likhi gayi, ahmad raza khan sb. Ne marte waqt kaha-
" mera deen wa mazhab jo mere kitabon se saaf hai usi par mazbooti se jame rahna har farz se aham farz hai"
aur unhone kaha--
" pyare bhaiyyon! Mujhe malum nahi main kitne din tum logon ke saath rahun, tum mustafa sws ki seedhi saadhi bholi bhaali bhed(cattle) ho, bhediye(deers) tumhare chaaron taraf hain jo tumko bahkaana chahte hain aur fitne me daalna chaahte hain tumhe apne saath jahannum me le jaana chahte hain, unse bacho aur dur bhaago jaise deobandi,wahabi etc.
(wasaya shareef 10, ala hazrat barelwi 105)
wasiyat ke aakhir me kaha--" agar tabiyat par bhojh(burden) na ho to faatiha me hafte(weeks) me do teen baar in cheezon mese bhi kuch bhej diya karo "
1- dhoodh ka barf(ice)
2- murge ki biryani
3- murge ka pulaao
4- bakri k shami kabaab
5- paraathe aur malaai
6-feereeni
7-urad ki farere, daal (pulses) adrak(ginger) wa masalon ke saath
8- ghost bhari kachauriyan
9-seb(apple) ka juice
10- anaar ka juice
11- sode ki bottle
12- dhoodh ka barf
agar roz ek cheez ho sake to aise kar diya karo warna jaisa theek samjho, haashiye me likha hai--" dhoodh ka barf dobara phir bataya"
chhote maulana ne kaha--" ise to huzoor pahle likha chuke hain", farmaya--" phir likho inshaallah mujhe mera rabb sirf barf ki pesh karega"
aur aisa huwa ki ek sahaab dafan karte waqt bina khabar kiye dhoodh ka barf khaana saaz le aaye"
(wasaya shareef 108-109)
aala hazrat ki maut 25 safar 1340 hijri , san 1921 me 68 saal ki age me hui
(wastawi 111)
Malum ya hota hai ki janaab barelwi ke janaza me zyada log na they baherhaal ham is baare me koi pakki daleel baat Nahi kah sakte, kyonki bina daleel ke koi hukm lagana ham apne usoolon ke khilaaf maante hain, phir bhi kaha wa suna yahi jaata hai ki aam logon ne unki janaze ko koi khaas tawajjoh na diya, isliye ki logon ne unki kadwi kaseeli zabaan, baat baat par kufr ke fatawe aur angrezo ki himayat ki wajah se naraaz ho gaye they, is baat ko ek barelwi ne maana hai hai musalman ahmad raza se naraaz ho gaye they
(muqadama dawa-mul-aish 18)
yahi nahi unke mureed bhi khilafat se ikhtelaaf ki wajah se unse naraaz ho gaye they
waise bhi barelwiyat ke maanne wale apne imam wa mujaddid ke baare me bahut zyaada unchi aqeedat ki wajah se badha chadha kar karne ke aadi hain, agar janaza ki haajiri kisi aalime deen ke janaze ke barabar hoti to unki kitabein is silsile me badi badi baton se bhari hoti jabki unhone is taraf koi dhyan hi nahi diya albatta barelwi qaum haajiri ke elawa unke janaze ke baare me dusri kuch baton ke badhaane se baaz na aa saki......
Allah hamen haq baat kahne aur sunne ki tufeeq de...... Ameen
Credited To :-http://islamicleaks.blogspot.com/
janab ahmad raza khan barelwi ki maut zaatul junub ki bimari se hui, marte waqt unhone wasiyat ki jo wasaya shareef ke naam se ek risaale me likhi gayi, ahmad raza khan sb. Ne marte waqt kaha-
" mera deen wa mazhab jo mere kitabon se saaf hai usi par mazbooti se jame rahna har farz se aham farz hai"
aur unhone kaha--
" pyare bhaiyyon! Mujhe malum nahi main kitne din tum logon ke saath rahun, tum mustafa sws ki seedhi saadhi bholi bhaali bhed(cattle) ho, bhediye(deers) tumhare chaaron taraf hain jo tumko bahkaana chahte hain aur fitne me daalna chaahte hain tumhe apne saath jahannum me le jaana chahte hain, unse bacho aur dur bhaago jaise deobandi,wahabi etc.
(wasaya shareef 10, ala hazrat barelwi 105)
wasiyat ke aakhir me kaha--" agar tabiyat par bhojh(burden) na ho to faatiha me hafte(weeks) me do teen baar in cheezon mese bhi kuch bhej diya karo "
1- dhoodh ka barf(ice)
2- murge ki biryani
3- murge ka pulaao
4- bakri k shami kabaab
5- paraathe aur malaai
6-feereeni
7-urad ki farere, daal (pulses) adrak(ginger) wa masalon ke saath
8- ghost bhari kachauriyan
9-seb(apple) ka juice
10- anaar ka juice
11- sode ki bottle
12- dhoodh ka barf
agar roz ek cheez ho sake to aise kar diya karo warna jaisa theek samjho, haashiye me likha hai--" dhoodh ka barf dobara phir bataya"
chhote maulana ne kaha--" ise to huzoor pahle likha chuke hain", farmaya--" phir likho inshaallah mujhe mera rabb sirf barf ki pesh karega"
aur aisa huwa ki ek sahaab dafan karte waqt bina khabar kiye dhoodh ka barf khaana saaz le aaye"
(wasaya shareef 108-109)
aala hazrat ki maut 25 safar 1340 hijri , san 1921 me 68 saal ki age me hui
(wastawi 111)
Malum ya hota hai ki janaab barelwi ke janaza me zyada log na they baherhaal ham is baare me koi pakki daleel baat Nahi kah sakte, kyonki bina daleel ke koi hukm lagana ham apne usoolon ke khilaaf maante hain, phir bhi kaha wa suna yahi jaata hai ki aam logon ne unki janaze ko koi khaas tawajjoh na diya, isliye ki logon ne unki kadwi kaseeli zabaan, baat baat par kufr ke fatawe aur angrezo ki himayat ki wajah se naraaz ho gaye they, is baat ko ek barelwi ne maana hai hai musalman ahmad raza se naraaz ho gaye they
(muqadama dawa-mul-aish 18)
yahi nahi unke mureed bhi khilafat se ikhtelaaf ki wajah se unse naraaz ho gaye they
waise bhi barelwiyat ke maanne wale apne imam wa mujaddid ke baare me bahut zyaada unchi aqeedat ki wajah se badha chadha kar karne ke aadi hain, agar janaza ki haajiri kisi aalime deen ke janaze ke barabar hoti to unki kitabein is silsile me badi badi baton se bhari hoti jabki unhone is taraf koi dhyan hi nahi diya albatta barelwi qaum haajiri ke elawa unke janaze ke baare me dusri kuch baton ke badhaane se baaz na aa saki......
Allah hamen haq baat kahne aur sunne ki tufeeq de...... Ameen
Credited To :-http://islamicleaks.blogspot.com/
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AHMAD RAZA KHAN AUR UNKI AAMDANI KA ZARIYA
Bismillahirrehmanirraheem
janab ahmad raza ke business ke baare me tarah tarah ki riwayatein milti hain, kabhi kaha jata hai ki wo zamidaar gharaane se talluq rakhte they aur ghar ke kharch ke liye salaana rakam mil jaati thi jisse we apna guzar basar karte they, kabhi kabhi salaana milne wali rakam kaafi na hoti aur wah dusron se karz lene par majboor ho jaate, kabhi kaha jata hai ki unhe ghaib se kaafi maal wa daulat milta tha,
zafaruruddin bihari riwayat karte hain ki:-" janab barelwi ke paas ek band sandookchi(box) thi jise zaroorat padhne par hi kholte they, usme haat daalte aur maal, zewar jo chaate nikaal lete..
(anwar-e-raza 360, hayat ala hazrat 5)
janab barelwi ke bete ka bayan hai ki ala hazrat apne doston aur dusre logon me zyadati se zewar aur dusri cheezein baata karte they aur yah saara kuch we us chhoti si sandookchi se nikaalte, hamen hairat hoti hai ki na jaane itni cheezein Ismein kahan se aati hain
(hayat aala hazrat 57)
inke virodhi in par yah tohmat lagaate hain ki ghaibi haath ka sandookchi se koi talluk na tha yah asal me british govt. Ka haath tha jo unko apne maqsad ke istemal aur musalmano ke beech foot daalne ke liye madad deta tha..
Meri raaye(ehsan illahi zaheer shaheed) yah hai ki unki aamdani ka bada sources logon ki taraf se milne wale tohfon wa imamat ki tankhwah(salary) tha jis tarah hamare yahan riwaaz hai ki gaao(village) me apne ulama ki sewa(service) sadqa wa khairaat se ki jaati thi aur hamare khayal me yahi unki aamdani ka ek sources tha...
Ek baar we jaunpur apne kisi mureed ke yahan thahre to usne ek hazaar rupaiye ki rakam nazrane ke taur par unko di, unke ek mureed bayan karte hain ki ek din unke paas kharch ke liye ek damdi na thi, aap saari raat bechain rahe, subah hui to bhi taajir(business man) ka udhar se jaana huwa to usne 51 hazaar Nazraana aapki khidmat me pesh kiya, ek baar daak ticket(postal stamp) khareedne ke liye unke paas kuch rakam nahi thi to ek mureed ne unko 200 rupaiye ki raqam bheji,
( hayat ala hazrat 56-58)
baaki jahan tak zamindari aur sandookchi etc ka talluk hai to isme koi haqiqat nahi, yah kahin se bhi saabit nahi hota ki unka khaandaan kheti baadi etc se talluk rakhta tha, baaqi karamaaton ke naam par sandookchi etc. Ki kahani bhi mureedon ki nazar me sammaan ka rutba dene ke liye gadi gayi thi, besropa baatein hain warna sandookchi ki maujoodgi me nazraanon aur logon se udhar lene ki kya zaroorat thi??
Inshallah aur haqiqat bayan karenge...
Credited To :- http://islamicleaks.blogspot.com/
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AHMAD RAZA KHAN AUR UNKE HAZAM NA HONE WALE FATAWE (UNDIGESTED FATAWE)
Bismillahirrahmanirraheem
Barelwiyat ke taruf ko aage badate hue maine ye zaroori samjha ki ab ala hazrat(ahmad raza khan) ke kuch aise kaarnaame bayan kar diye jaayen.. Jo hajam na ho saken..
Jaisa ki barelwi bhai ahmad raza ke gud gaate hain.. Ki unka chehra dekh kar Bahut se angrez musalmaan ho gaye wagerah wagerah..
Pahle aap unki gandi zabaan ka tazkirah karte chalen aur batayen ki kya aisi zaban kisi alim ya musalman ko shobha deta hai??
Ahmad raza wahabion ko gaali dete hue likhte hain-
" Kufr party wahabiya ka buzurg iblees laeen---khabeeson! Tum kaafir thaher chuke ho. Iblees ke maskhare, dajjal ke gadhe--are munafiqon--wahabiya ki poonch, zaleel imarat qaaroon ki tarah tahtussara pahuncti hai najdiyat ke kawwe, sisakte, wahabiyat ke boom bilakte aur majbooh gustakh bhadakte"
(KHALISUL ETIKAAD 2-20)
ALLAHUAKBAR,
Shah ismael shaheed ke baare me farmate hain-" sarqash , taaghi, shaitaan, Laeen, banda daaghi"
(al aman wal oola 112)
Fatawa rizwiya me farmate hain-" gair muqallid wa deobandi jahannum ke kutte hain rafziyon(shia) ko inse bura kahna shiaon par zulm karna jaisa hai"
(fatawa rizwiya 6-90)
"jo shah ismael aur nazeer husain etc ko maanta ho, iblees ka banda wa jahannum ka kunda hai. Gair muqallid sab bedeen pakke shaitaan poore laanat waale hain"
(subhanus subuh 134)
Ye to thi inki mubarak zubaan jo shayad hi kisi ahle sunnat wal jamat ke ulama ya alim ne kahi ho.....lekin ye thahre Aala hazrat yani sabse bade hazrat....hamare nabi to hazrate sallallaho alaihi wasallam hain.. Aur ye janab aaala hazrat hain....
Janab ahmad raza ne apne aapko ambiya ka darja dene ki bhi koshish ki...aakhir karte bhi kyon nahi. Aakhir mirza gulam qadyani ke bhai ke student jo they.
Janab barelwi apne baare me likhte hain-
" Sar dard aur bukhar we mubarak rog( marz) hain jo ambiya (as) ko Hote they"
Aage chalkar likhte hain-
" Alhamdulillah ki mujhe bhi bukhar ki hararat wa dard e sar rahta hai"
(MALFUZAT 1-64)
Janab ahmad raza asal me ye batana chahte hain ki unka jismani haal ambiya kiraam ke jaisa hai, apni pakeezgi saabit karne ke liye ek jagah likhte hai-
" Meri paidaish ki taareekh abjadi hisaab se qur'an kareem ki is ayat se nikalti hai jisme irshad hai-
"ye we log hain jinke dilon me allah taala ne imaan likh diya aur unki ruhani manjoori kar di hai"
Mirja gulam qadyani aur ahmad raza me sirf itna farq hai ki qadyani ne apne ko nabi hone ka khulla dawa kiya.. Lekin ahmad raza khul kar na bata paaye....AFSOS
Ek sahab likhte hain-
" Ala hazrat ne apni paak zabaan se kabhi gair sharai word(alfaaz) nahi kaha. Allah ne aapko har tarah ki galtiyon se bachakar rakha"
aur yah ki-" ala hazrat bachpan se hi galtiyon se paak they. Seedhe raaste ki paiwi aapke ander maujood kar Di gayi thi"
(YAAD ALA HAZRAT 32, FATAWA RIZWIYA 2-5)
Unka ilmi aur gandi zuban ka tazkirah pahle ki kar chuka hun... Zaban ke paak hone ka sawal hi nahi uthta ki ahmad raza khan ki zaban gair sharai alfaz se paak thi..
Unke ek aur bande likhte hain-" ala hazrat ka wajood allah taala ki nishanion me se ek nishani tha"
(ANWAR E RAZA 100)
Sahaba kiram (ra) ka ek gustakh apne imam wa rahnuma ke baare me likhta hai-" ala hazrat ki ziyarat ne sahaba kiram ki ziyarat ka shauk kam kar diya"
(wasaya shareef 24)
Badha chadha kar bolne me aqal ka daaman haath se chhod diya jaata hai. Ek barelwi is rule ka daman bante hue likhta hai ki-
" Saadhe 3 saal ki umar shareef ke zamane me ek din apni masjid ke saamne maujood they ek sahab arbi libaas me tashreef laye aur aapse arabic language me baat ki. Aapne( saadhe 3 saal ki umar me) bahtareen arabic me unse baat ki aur iske baad unki soorat dekhne me nahi Aayi"
( hayat aala hazrat 22)
Unka ek mureed likhta hai-" aala hazrat ki baat samjhne ke liye zaroori hai ki insaan ilm ka samundar ho"
(anwar e raza 286)
Sahaba ne quran kaise samjha.... Wo to bas quran sunte hi giroh dar giroh islam me daakhil ho gaye
yahan kaunse ilm ke samundar ki baat ho rahi hai
Jihad ke khilaaf kuch fatawe bhi dekh lete hain-
" Hum hind ke musalmano par jihad farz nahi aur jo iski farjiyat ko maanta hai wa musalman ka dushman hai aur unko nuksaan pahunchana chahta hai"
" Hz hussain ra ke jihaad se daleel lena jayez nahi kyonki unpar jung thopi gayi thi aur waqt ke ruler par us waqt tak jihad farz nahi jab tak usme kaafiron ke muqaable ki taaqat na ho isliye hum par jihad kaise farz ho sakta hai kyonki ham angrez ka muqabla kaise kar sakte hain"
( al hujjatul motmana fi aaytul mumtahina pg 208, 210)
" hindustan ke musalmano ke ooper jihad wa jung laagu nahi hoti"
(DAWAMUL AISH 46)
Bahehaal ahmad raza ke baare mashoor ho gaya tha ki we britisher ki agent hain aur har us andolan(movement) ke virodhi hain jo angrejo ke dauran
chalaya jaata ho...
Allah hame barelwi aqeede se bachaye...
Barelwiyat ke taruf ko aage badate hue maine ye zaroori samjha ki ab ala hazrat(ahmad raza khan) ke kuch aise kaarnaame bayan kar diye jaayen.. Jo hajam na ho saken..
Jaisa ki barelwi bhai ahmad raza ke gud gaate hain.. Ki unka chehra dekh kar Bahut se angrez musalmaan ho gaye wagerah wagerah..
Pahle aap unki gandi zabaan ka tazkirah karte chalen aur batayen ki kya aisi zaban kisi alim ya musalman ko shobha deta hai??
Ahmad raza wahabion ko gaali dete hue likhte hain-
" Kufr party wahabiya ka buzurg iblees laeen---khabeeson! Tum kaafir thaher chuke ho. Iblees ke maskhare, dajjal ke gadhe--are munafiqon--wahabiya ki poonch, zaleel imarat qaaroon ki tarah tahtussara pahuncti hai najdiyat ke kawwe, sisakte, wahabiyat ke boom bilakte aur majbooh gustakh bhadakte"
(KHALISUL ETIKAAD 2-20)
ALLAHUAKBAR,
Shah ismael shaheed ke baare me farmate hain-" sarqash , taaghi, shaitaan, Laeen, banda daaghi"
(al aman wal oola 112)
Fatawa rizwiya me farmate hain-" gair muqallid wa deobandi jahannum ke kutte hain rafziyon(shia) ko inse bura kahna shiaon par zulm karna jaisa hai"
(fatawa rizwiya 6-90)
"jo shah ismael aur nazeer husain etc ko maanta ho, iblees ka banda wa jahannum ka kunda hai. Gair muqallid sab bedeen pakke shaitaan poore laanat waale hain"
(subhanus subuh 134)
Ye to thi inki mubarak zubaan jo shayad hi kisi ahle sunnat wal jamat ke ulama ya alim ne kahi ho.....lekin ye thahre Aala hazrat yani sabse bade hazrat....hamare nabi to hazrate sallallaho alaihi wasallam hain.. Aur ye janab aaala hazrat hain....
Janab ahmad raza ne apne aapko ambiya ka darja dene ki bhi koshish ki...aakhir karte bhi kyon nahi. Aakhir mirza gulam qadyani ke bhai ke student jo they.
Janab barelwi apne baare me likhte hain-
" Sar dard aur bukhar we mubarak rog( marz) hain jo ambiya (as) ko Hote they"
Aage chalkar likhte hain-
" Alhamdulillah ki mujhe bhi bukhar ki hararat wa dard e sar rahta hai"
(MALFUZAT 1-64)
Janab ahmad raza asal me ye batana chahte hain ki unka jismani haal ambiya kiraam ke jaisa hai, apni pakeezgi saabit karne ke liye ek jagah likhte hai-
" Meri paidaish ki taareekh abjadi hisaab se qur'an kareem ki is ayat se nikalti hai jisme irshad hai-
"ye we log hain jinke dilon me allah taala ne imaan likh diya aur unki ruhani manjoori kar di hai"
Mirja gulam qadyani aur ahmad raza me sirf itna farq hai ki qadyani ne apne ko nabi hone ka khulla dawa kiya.. Lekin ahmad raza khul kar na bata paaye....AFSOS
Ek sahab likhte hain-
" Ala hazrat ne apni paak zabaan se kabhi gair sharai word(alfaaz) nahi kaha. Allah ne aapko har tarah ki galtiyon se bachakar rakha"
aur yah ki-" ala hazrat bachpan se hi galtiyon se paak they. Seedhe raaste ki paiwi aapke ander maujood kar Di gayi thi"
(YAAD ALA HAZRAT 32, FATAWA RIZWIYA 2-5)
Unka ilmi aur gandi zuban ka tazkirah pahle ki kar chuka hun... Zaban ke paak hone ka sawal hi nahi uthta ki ahmad raza khan ki zaban gair sharai alfaz se paak thi..
Unke ek aur bande likhte hain-" ala hazrat ka wajood allah taala ki nishanion me se ek nishani tha"
(ANWAR E RAZA 100)
Sahaba kiram (ra) ka ek gustakh apne imam wa rahnuma ke baare me likhta hai-" ala hazrat ki ziyarat ne sahaba kiram ki ziyarat ka shauk kam kar diya"
(wasaya shareef 24)
Badha chadha kar bolne me aqal ka daaman haath se chhod diya jaata hai. Ek barelwi is rule ka daman bante hue likhta hai ki-
" Saadhe 3 saal ki umar shareef ke zamane me ek din apni masjid ke saamne maujood they ek sahab arbi libaas me tashreef laye aur aapse arabic language me baat ki. Aapne( saadhe 3 saal ki umar me) bahtareen arabic me unse baat ki aur iske baad unki soorat dekhne me nahi Aayi"
( hayat aala hazrat 22)
Unka ek mureed likhta hai-" aala hazrat ki baat samjhne ke liye zaroori hai ki insaan ilm ka samundar ho"
(anwar e raza 286)
Sahaba ne quran kaise samjha.... Wo to bas quran sunte hi giroh dar giroh islam me daakhil ho gaye
yahan kaunse ilm ke samundar ki baat ho rahi hai
Jihad ke khilaaf kuch fatawe bhi dekh lete hain-
" Hum hind ke musalmano par jihad farz nahi aur jo iski farjiyat ko maanta hai wa musalman ka dushman hai aur unko nuksaan pahunchana chahta hai"
" Hz hussain ra ke jihaad se daleel lena jayez nahi kyonki unpar jung thopi gayi thi aur waqt ke ruler par us waqt tak jihad farz nahi jab tak usme kaafiron ke muqaable ki taaqat na ho isliye hum par jihad kaise farz ho sakta hai kyonki ham angrez ka muqabla kaise kar sakte hain"
( al hujjatul motmana fi aaytul mumtahina pg 208, 210)
" hindustan ke musalmano ke ooper jihad wa jung laagu nahi hoti"
(DAWAMUL AISH 46)
Bahehaal ahmad raza ke baare mashoor ho gaya tha ki we britisher ki agent hain aur har us andolan(movement) ke virodhi hain jo angrejo ke dauran
chalaya jaata ho...
Allah hame barelwi aqeede se bachaye...
CREDIT TO :-http://islamicleaks.blogspot.com/
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AHMAD RAZA KHAN AUR UNKA SHIA MAZHAB SE TALLUQ (UPDATED)
bismillahirrehmanirraheem
Janab ahmad raza ki family ke baare me sirf itna hi pata chala hai ki unke baap daada ki ginti hanafi ulama me hoti hai, albatta janab barelwi sahab ke dushmano(deobandi,wahabi) ki taraf se ilzaam hai ki unka relation shia family se tha. Unhone saari umar taqiya kiye rakha (chupaye rakha) aur apni asliyat ka pata na chalne diya taaki we ahle sunnat ke beech shia aqeedon ko riwaaj de saken. Inke virodhi is baat ke saboot ke liye jin tareeqon ko pesh kiya karte hain unme se kuch ya yahan bayan kiya jaa raha hai-
1-Janab ahmad raza ke baap dada ke naam shia naamon se milte julte hain unka shajar-e-nasab hai -Ahmad raza bin naqi ali bin raza ali bin kaazim ali
(HAYAT AALA HAZRAT-2)
2- Barelwion ke aala hazrat ne ummul momineen hz ayesha(ra) ke khilaaf bahut hi ghatiya word istemal kiya hai. Aqeeda ahle sunnat se juda koi insaan iske baare me soch bhi nahi sakta. Apne kaseede Me unhone likha hai-
TANG WA CHUST UNKA LIBAAS AUR WAH JOBAN KA UBHAAR,
MASLI JAATI HAI QABA SAR SE KAMAR TAK LEKAR
YAH FATA PADTA HAI JOBAN MERE DIL KI SURAT KI HUE JAATE HAI JAMA SE BARON SEENA WA BARR,
(HADAIQH BAKSHISH 3-23)
NAUZUBILLAH
(aiy allah mujhe maaf karna..lekin ala hazrat ke kartoot logon tak pahunchana bahut zaroori tha)
3- Unhone musalmano me shia mazhab se liye gaye aqeedon ki dawat dene me bharpoor role ada kiya, koi asli shia apne is maqsad me itna qaamyaab na hota jitni qaamyaabi ahmad raza sahab ko is silsile me taqayya ke lubaade se mili. Unhone apne shia hone par parda daalne ke liye kuch aise risaale bhi likhe jinme dikhawe ko shia mazhab ka virodh aur ahle sunnat ki himayat paayi jaati hai. Shia taqayye ka yah bhaav hai jiska taqaaza unhone poori tarah ada kiya
(fatawa barelwi 14)
4- Janab ahmad khan sahab ne apni kitaabon me aisi riwayaton ko likha hai jo khaalis Shia riwayatein hain aur unka aqeeda ahle sunnat se door ka bhi waasta nahi hai, jaise ki-
"Hz ali (ra) qiyamat ke din jahannum ki ticket baatenge"
(al aman wal oola-58)
"hz fatima (ra) ka naam fatima isliye rakha gaya ki allah ne unko aur unki aulaad ko jahannum se azaad kar diya hai"
(khatm nubuwwat 98)
" Shia imamon ko taqdees ka darja dene ke liye unhone yah aqeeda gada ki agwaas( qaus ka plural matlab logon ki fariyaad sunkar poori karne waale) hz ali (ra) se hote hue hasan askari tak pahuncte hain is silsile me unhone wahi serial no. Rakha hai jo shia imamon ka hai"
(malfoozat 115)
Janab ahmad raza ne baaki sahaba e kiraam ko chhodkar hz ali (ra) ko mushkil kusha karaar diya aur kaha-
" Jo insaan mashoor saifi( jo shia aqeede ki tarjumani karti hai) padhe uski mushkile hal ho jaati hain"
dua e saifi ye hai-
" Hz ali ko pukaaro jinse ajeeb kaam hote hain tum unko madadgaar paoge, aiy ali Aapki wilayat ke tufail tamam pareshaaniya door ho jaati hain"
(al aman wal oola-12-13)
isi tarah unhone panjatan paak ko aam kiya aur is sher ko riwaaj diya-
" paanch hastiyan aisi hai jo apni barqat se har bimari ko door karti hain, muhammad, ali, hasan, hussain aur fatima (ra)"
(rizwiya 2-187)
Unhone shia aqeede ki tarjumani karne wali cheez "zaafar" ko batate hue apni kitaab khaalisul etiqaad me likha hai-
"Zafar chamde(leather) ki ek aisi kitaab hai jo imam zaafar saadiq ne ahle bait ke liye likhi. Isme hz ki saari cheezen darj kar di hain. Isi tarah isme qiyamat tak hone waale waqyon ka bhi zikr kar diya gaya hai"
(khalisul etiqaad-48)
Janab barelwi ne ek aur shia riwayat ko apni kitaab me darj kiya hai ki-
" Imam raza shia ke 8we imam se kaha gaya ki koi aisi dua sikhaayen jo ham ahle bait ki qabron ki ziyarat ke waqt padha karen to unhone jawab diya ki qabr ke paas jaakar 40 baar Allahuakbar kah kar kaho-" assalamu alaikum ya ahlul bait" aiy ahlul bait main apne aur mushkilaat ke hal ke liye aapko khuda ke saamne sifarishi banakar pesh karta hun aur aale muhammad (sws) ke dushmano se apne ko alag karta hun"
(hayatul mawaat, fatawa rizwiya 4-299)
Yani shia ke imamon ko musalmaanon ke nazdeek muqaddas aur sahaba kiram (ra) aur ahle sunnat ke imamon se uncha qaraar dene ke liye unhone is tarah ki riwayatein aam ki jabki ahle shha ke imamon ke serial no. Aur is tarah ke aqeedon ka aqeeda ahle sunnat se koi talluq nahi hai.
Janab ahmad raza shia taajiye ko ahle sunnat me banane ke liye apni ek kitaab me likhte hain-
" Tabarruk ke liye hz hussain ra ke maqbare ka namoona banakar ghar ke andar rakhne me koi harz nahi"
(risala badrul anwaar-57)
Is tarah ki bahut si riwayatein aur masail unki kitabon me paya jaata hai.
Janab ahmad raza ki family ke baare me sirf itna hi pata chala hai ki unke baap daada ki ginti hanafi ulama me hoti hai, albatta janab barelwi sahab ke dushmano(deobandi,wahabi) ki taraf se ilzaam hai ki unka relation shia family se tha. Unhone saari umar taqiya kiye rakha (chupaye rakha) aur apni asliyat ka pata na chalne diya taaki we ahle sunnat ke beech shia aqeedon ko riwaaj de saken. Inke virodhi is baat ke saboot ke liye jin tareeqon ko pesh kiya karte hain unme se kuch ya yahan bayan kiya jaa raha hai-
1-Janab ahmad raza ke baap dada ke naam shia naamon se milte julte hain unka shajar-e-nasab hai -Ahmad raza bin naqi ali bin raza ali bin kaazim ali
(HAYAT AALA HAZRAT-2)
2- Barelwion ke aala hazrat ne ummul momineen hz ayesha(ra) ke khilaaf bahut hi ghatiya word istemal kiya hai. Aqeeda ahle sunnat se juda koi insaan iske baare me soch bhi nahi sakta. Apne kaseede Me unhone likha hai-
TANG WA CHUST UNKA LIBAAS AUR WAH JOBAN KA UBHAAR,
MASLI JAATI HAI QABA SAR SE KAMAR TAK LEKAR
YAH FATA PADTA HAI JOBAN MERE DIL KI SURAT KI HUE JAATE HAI JAMA SE BARON SEENA WA BARR,
(HADAIQH BAKSHISH 3-23)
NAUZUBILLAH
(aiy allah mujhe maaf karna..lekin ala hazrat ke kartoot logon tak pahunchana bahut zaroori tha)
3- Unhone musalmano me shia mazhab se liye gaye aqeedon ki dawat dene me bharpoor role ada kiya, koi asli shia apne is maqsad me itna qaamyaab na hota jitni qaamyaabi ahmad raza sahab ko is silsile me taqayya ke lubaade se mili. Unhone apne shia hone par parda daalne ke liye kuch aise risaale bhi likhe jinme dikhawe ko shia mazhab ka virodh aur ahle sunnat ki himayat paayi jaati hai. Shia taqayye ka yah bhaav hai jiska taqaaza unhone poori tarah ada kiya
(fatawa barelwi 14)
4- Janab ahmad khan sahab ne apni kitaabon me aisi riwayaton ko likha hai jo khaalis Shia riwayatein hain aur unka aqeeda ahle sunnat se door ka bhi waasta nahi hai, jaise ki-
"Hz ali (ra) qiyamat ke din jahannum ki ticket baatenge"
(al aman wal oola-58)
"hz fatima (ra) ka naam fatima isliye rakha gaya ki allah ne unko aur unki aulaad ko jahannum se azaad kar diya hai"
(khatm nubuwwat 98)
" Shia imamon ko taqdees ka darja dene ke liye unhone yah aqeeda gada ki agwaas( qaus ka plural matlab logon ki fariyaad sunkar poori karne waale) hz ali (ra) se hote hue hasan askari tak pahuncte hain is silsile me unhone wahi serial no. Rakha hai jo shia imamon ka hai"
(malfoozat 115)
Janab ahmad raza ne baaki sahaba e kiraam ko chhodkar hz ali (ra) ko mushkil kusha karaar diya aur kaha-
" Jo insaan mashoor saifi( jo shia aqeede ki tarjumani karti hai) padhe uski mushkile hal ho jaati hain"
dua e saifi ye hai-
" Hz ali ko pukaaro jinse ajeeb kaam hote hain tum unko madadgaar paoge, aiy ali Aapki wilayat ke tufail tamam pareshaaniya door ho jaati hain"
(al aman wal oola-12-13)
isi tarah unhone panjatan paak ko aam kiya aur is sher ko riwaaj diya-
" paanch hastiyan aisi hai jo apni barqat se har bimari ko door karti hain, muhammad, ali, hasan, hussain aur fatima (ra)"
(rizwiya 2-187)
Unhone shia aqeede ki tarjumani karne wali cheez "zaafar" ko batate hue apni kitaab khaalisul etiqaad me likha hai-
"Zafar chamde(leather) ki ek aisi kitaab hai jo imam zaafar saadiq ne ahle bait ke liye likhi. Isme hz ki saari cheezen darj kar di hain. Isi tarah isme qiyamat tak hone waale waqyon ka bhi zikr kar diya gaya hai"
(khalisul etiqaad-48)
Janab barelwi ne ek aur shia riwayat ko apni kitaab me darj kiya hai ki-
" Imam raza shia ke 8we imam se kaha gaya ki koi aisi dua sikhaayen jo ham ahle bait ki qabron ki ziyarat ke waqt padha karen to unhone jawab diya ki qabr ke paas jaakar 40 baar Allahuakbar kah kar kaho-" assalamu alaikum ya ahlul bait" aiy ahlul bait main apne aur mushkilaat ke hal ke liye aapko khuda ke saamne sifarishi banakar pesh karta hun aur aale muhammad (sws) ke dushmano se apne ko alag karta hun"
(hayatul mawaat, fatawa rizwiya 4-299)
Yani shia ke imamon ko musalmaanon ke nazdeek muqaddas aur sahaba kiram (ra) aur ahle sunnat ke imamon se uncha qaraar dene ke liye unhone is tarah ki riwayatein aam ki jabki ahle shha ke imamon ke serial no. Aur is tarah ke aqeedon ka aqeeda ahle sunnat se koi talluq nahi hai.
Janab ahmad raza shia taajiye ko ahle sunnat me banane ke liye apni ek kitaab me likhte hain-
" Tabarruk ke liye hz hussain ra ke maqbare ka namoona banakar ghar ke andar rakhne me koi harz nahi"
(risala badrul anwaar-57)
Is tarah ki bahut si riwayatein aur masail unki kitabon me paya jaata hai.
CREDIT TO :-http://islamicleaks.blogspot.com/
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ANGUTHA CHOOMNE AUR QABRON PAR AZAAN DENE KI HAQIQAT AUR BARELWI DALAIL
Bismillahirrehmanirraheem
Angutha(thumb) choomna(kissing) karna bhi ek bidat hai jiska hadith se koi saboot nahi, barelwi hazraat is bidat ko saabit karne ke liye man gadant aur kamzor riwayaton ka sahara lete hain,
Janab barelwi likhte hain-" hz khidr (as) se riwayat hai ki jo insaan ash-hadu anna muhammadur-rasool-allah sun kar apne anguthe ko chumega aur phir apni aankhon par lagayega uski aankhen kabhi na dukhengi"
(fatawa rizwiya 383)
Janab ahmad raza ne is riwayat ko imam sakhawi se naqal kiya hai jabki imam sakhawi ne is hadith ko zikr karte hue likha hai-
"Is riwayat ko kisi sufi ne apni kitaab me naqal kiya hai iski sanad me jin raavion ke naam hain we muhaddiseen ke nazdeek majhool aur ghair maroof hain(yani yah gadi hue sanad hai) aur phir hz khidr (as) se kisne suna is baat ka bhi koi zikr nahi"
(AL MAQA SIDUL HASANA LILSAKHAWI)
Matlab imam sakhawi jis riwayat ko soofia ke khilaaf Kamzor qaraar de rahe hain janab ahmad raza poori ilmi baimaani ka saboot dete hue ek ghair islami bidat ko riwaj dene ke liye use ki daleel pesh kar rahe hain
Imam suyuti (rh) likhte hain-
" We tamam riwayaten jinme anguthe ke choomne ka zikr, muhammad taahir al fatni, aur allama shawkani (rh) etc. Ne un tamaam riwayaton ko mangadant karaar diya hai"
(TAZKIRATUL MAUJUAAT)
Lekin janab imam ahmad raza ka barabar zidd hai ki-"anguthe choomne ka inkaar ijmaa ummat(barelwi ummat) ke manaafi hai"
(FATAWA RIZWIYA 496)
Barelwi khurafaat me se yah bhi hai ki we kahte hain-
"jisne" la illaha illallahu wah-dahu la shareeqa lahu" yah sari dua likhkar mayyit ke kafan me rakh di wah qabr ki pareshanion se bacha rahega aur munkar nakeer uske paas nahi aayenge"
(fatawa rizwiya 4-127)
Isi tarah barelwi hazraat ne "ahad nama" ke naam se ek dua gadh rakhi hai jiska koi saboot nahi. Iske baare me unka aqeeda Hai-
"Use jis murde ke qafan me rakha jaaye allah uske saare gunaah maaf kar dega"
(jaal huq 340)
Barelwi hazraat kitaab wa sunnat aur khud fiqh hanafi ka virodh karte hud bahut si bidaton ko kar jaate hain jinka salaf saliheen se koi saboot nahi milta! Inme se ek qabr par azaan dena bhi hai,
khan sahab barelwi likhte hain-" qabr par azan dena mustahab hai isse mayyit ko fayeda hota hai"
(fatawa rizwiyah 4-54)
"qabr par azaan dene se shaitaan bhaagta hai aur barqaten utarti hain"
(jaal haq 1-315)
Magar hanafi maslaq me iska khaas taur par manahi hai
Allama ibne hammam (rh) farmate hain-" qabr par azan dena ya dusri bidat ko karna theek nahi, sunnat se sirf itna saabit hai ki nabi(sws) jab jannatul baqi me tashrif le jaate to farmate-"assalamu alaikum da-ra-qaumum momineen" iske elawa kuch saabit nahi, in bidaton se bachna chahiye"
(Abrul maqaal fi kiblati izlal 143)
Imam shami (rh) kahte hain-" Aajkal qabr par azaan dene ka riwaaz hai iska koi saboot nahi yah bidat hai"
(badrul anwaar fi adabil aasar 38)
Mahmood balkhi (rh) ne likha hai-" qabr par azan dene ki koi haisiyat nahi"
(badrul anwaar 40)
Baherhaal barelwi hazraat ki ye taaleem hain jo na sirf kitaab wa sunnat ke khilaaf hain balki fiqh hanafi ke bhi khilaaf hain lekin phir bhi barelwi qawm fiqh hanafi ka paband hone ka daawa karti hai..
Allah se dua hai ki hamdn sunnat par amal karne aur bidaton se bache rahne ki taufeeq de.....AMEEN
Angutha(thumb) choomna(kissing) karna bhi ek bidat hai jiska hadith se koi saboot nahi, barelwi hazraat is bidat ko saabit karne ke liye man gadant aur kamzor riwayaton ka sahara lete hain,
Janab barelwi likhte hain-" hz khidr (as) se riwayat hai ki jo insaan ash-hadu anna muhammadur-rasool-allah sun kar apne anguthe ko chumega aur phir apni aankhon par lagayega uski aankhen kabhi na dukhengi"
(fatawa rizwiya 383)
Janab ahmad raza ne is riwayat ko imam sakhawi se naqal kiya hai jabki imam sakhawi ne is hadith ko zikr karte hue likha hai-
"Is riwayat ko kisi sufi ne apni kitaab me naqal kiya hai iski sanad me jin raavion ke naam hain we muhaddiseen ke nazdeek majhool aur ghair maroof hain(yani yah gadi hue sanad hai) aur phir hz khidr (as) se kisne suna is baat ka bhi koi zikr nahi"
(AL MAQA SIDUL HASANA LILSAKHAWI)
Matlab imam sakhawi jis riwayat ko soofia ke khilaaf Kamzor qaraar de rahe hain janab ahmad raza poori ilmi baimaani ka saboot dete hue ek ghair islami bidat ko riwaj dene ke liye use ki daleel pesh kar rahe hain
Imam suyuti (rh) likhte hain-
" We tamam riwayaten jinme anguthe ke choomne ka zikr, muhammad taahir al fatni, aur allama shawkani (rh) etc. Ne un tamaam riwayaton ko mangadant karaar diya hai"
(TAZKIRATUL MAUJUAAT)
Lekin janab imam ahmad raza ka barabar zidd hai ki-"anguthe choomne ka inkaar ijmaa ummat(barelwi ummat) ke manaafi hai"
(FATAWA RIZWIYA 496)
Barelwi khurafaat me se yah bhi hai ki we kahte hain-
"jisne" la illaha illallahu wah-dahu la shareeqa lahu" yah sari dua likhkar mayyit ke kafan me rakh di wah qabr ki pareshanion se bacha rahega aur munkar nakeer uske paas nahi aayenge"
(fatawa rizwiya 4-127)
Isi tarah barelwi hazraat ne "ahad nama" ke naam se ek dua gadh rakhi hai jiska koi saboot nahi. Iske baare me unka aqeeda Hai-
"Use jis murde ke qafan me rakha jaaye allah uske saare gunaah maaf kar dega"
(jaal huq 340)
Barelwi hazraat kitaab wa sunnat aur khud fiqh hanafi ka virodh karte hud bahut si bidaton ko kar jaate hain jinka salaf saliheen se koi saboot nahi milta! Inme se ek qabr par azaan dena bhi hai,
khan sahab barelwi likhte hain-" qabr par azan dena mustahab hai isse mayyit ko fayeda hota hai"
(fatawa rizwiyah 4-54)
"qabr par azaan dene se shaitaan bhaagta hai aur barqaten utarti hain"
(jaal haq 1-315)
Magar hanafi maslaq me iska khaas taur par manahi hai
Allama ibne hammam (rh) farmate hain-" qabr par azan dena ya dusri bidat ko karna theek nahi, sunnat se sirf itna saabit hai ki nabi(sws) jab jannatul baqi me tashrif le jaate to farmate-"assalamu alaikum da-ra-qaumum momineen" iske elawa kuch saabit nahi, in bidaton se bachna chahiye"
(Abrul maqaal fi kiblati izlal 143)
Imam shami (rh) kahte hain-" Aajkal qabr par azaan dene ka riwaaz hai iska koi saboot nahi yah bidat hai"
(badrul anwaar fi adabil aasar 38)
Mahmood balkhi (rh) ne likha hai-" qabr par azan dene ki koi haisiyat nahi"
(badrul anwaar 40)
Baherhaal barelwi hazraat ki ye taaleem hain jo na sirf kitaab wa sunnat ke khilaaf hain balki fiqh hanafi ke bhi khilaaf hain lekin phir bhi barelwi qawm fiqh hanafi ka paband hone ka daawa karti hai..
Allah se dua hai ki hamdn sunnat par amal karne aur bidaton se bache rahne ki taufeeq de.....AMEEN
CREDIT TO :-http://islamicleaks.blogspot.com/
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KYA PAKKI QABR BANANA JAYEZ HAI?? PART 1
Bismillahir rahmanir raheem
Barelwi aqeede mese ek aqeeda ye hai hai qabron ko uncha karna aur uspar majaar banakar uski ibadat karna..
Aayen ab barelwiat ke aqeede ka jayeza len aur kitaab wa sunnat ke saath saath fiqh hanafi se uska compare karen taaki pata chale ki in logon ke aqeede ki sanad kitaab wa sunnat se milti hai aur na hi fiqh hanafi se..
Ahmad yaar gujrati likhte hain-" saahibe qabr ki izhaar e azmat ke liye maqbara etc. Banana shar'an jayez hai"
(jaal haq 282)
aage likhte hain-" ulama wa auliya wa saliheen ki qabron par imaartein banana jayez kaam hai jabki usse maqsad logon ki nigahon me mahaanta paida karna ho taaki log us qabr waale ko tucch se jaane"
(jaal haq 285)
jabki hadith me yah maujood hai ki-
"nabi (sws) ne qabr ko chuna gach karne(pakki banane) aur uspar koi maqbara banane se mana farmaya hai"
(muslim,tirmizi, nisai)
isi tarah nabi(sws) ne hz ali (ra) ko khaas Taur par huqm diya tha ki-" we unchi pakki qabron ko zameen ke barabar kar den"
(ahmad,baiyhqi)
hz umar bin al haarish (ra) hz samama (ra) se riwayat karte hain ki unhone kaha-" room(rome) me hamara ek saathi khatm ho gaya to hz fuzla bin ubaid (ra) ne qabr ko zameen ke barabar karne ka huqm diya aur farmaya ki maine nabi(sws) ko is baat ka huqm dete hue suna hai"
(muslim)
Ab fiqh hanafi ki ibaartein bhi dekhiye
"qabron ko pakki banana mana hai"
(kitabul aasaar)
imam muhammad bin al hasan se poocha gaya ki kya qabr ko pakka banana na pasandida kaam hai? To unhone jawab diya--haan!
(kitabul asal 1-422)
imam surkhsai (rh) "al mabsoot" me farmate hain-"qabron ko pakka na banao kyonki nabi(sws) se iski manaahi saabit hai"
(al mabsoot 2-62)
qaazi khan apne fatawe me farmate hain-" qabron ko pakka na banaya jaaye aur na hi us par maqbara etc. Banaya jaaye kyonki imam abu hanifa se iski manahi Aayi hai"
(fatawa qadhi khan 1-194)
Imam kasaani (rh) ka irshad hai-" qabr ko pakka karna makrooh hai aur imam abu hanifa ne qabr par maqbara etc. Banana makrooh samjha hai isme maal ki barbaadi hai. Albatta qabr par paani chidakne me koi harz nahi. Magar imam abu yousuf se mankool hai ki paani chidakna bhi makrooh hai kyonki isse qabr pakki hoti hai"
(baday-us-sanaa 1-320)
isi tarah ki ibaarte fiqh hanafi ki tamam kitaabon me aayi hai...
Bahrur-raiq 2-209, fath ul qadir 1-472, raddul mukhtaar ala durre mukhtar 1-601, fatawa hindiya 1-166, fatawa bajajiyah aur kanjud daqaiq etc.
Qazi ibraheem hanafi farmate hain-" we maqbare jo qabron par banaye gaye hain unhe girana farz hai kyonki nabi(sws) ki nafarmani se banaye gaye hain. Aur wah imarat jo nabi(sws) ki nafarmani par banayi gayi ho uska girana masjide ziraar ke giraane se bhi zyada zaroori hai"
(majalisul abrar 129)
Nabi(sws) ka farmaan Hai-
"allah yahood wa isaaiyon par lanat kare unhone apne nabion ki qabron ko sazda gaah bana liya hai"
(bukhari)
ye to hain kitaab wa sunnat aur fiqh hanafi ki saaf daleelen magar barelwi qawm ko zidd hai ki kabron ko pakka karana aur unpar maqbare etc banana zaroori hai. Janab ahmad raza khan kahte hain-" maqbaron etc. Banana is liye zaroori hai taaki mazaar aam qabron se alag nazar aaye aur aam logon ki nazron me haibat wa mahaanta(greatness) paida ho"
(majalisul abrar 129)
Aage likhte hain- shame roshan karna, qabr ke samman(respect) ke liye jayez hai taaki logon ko ilm ho ki yah kisi buzurg ki qabr hai aur we isse tabarruk haasil karen"
(fatawa rizwiya 4-144)
Ek aur barelwi alim farmate hain-"agar kisi wali ki qabr ho to unki ruh ka samman(respect) karne or logon ko batlane k liye ki ye wali ki qabr hai taki log isse barkat haasil kar le to charagh(light) jalana jayez hai"
(jaal haq-300)
Ye to hain barelwi ulama ki fatawe magar hadith me iski saaf manahi aayi hai.
Hz abdullah bin abbas (ra)se riwayat hai-"nabi(sws) ne qabron ki ziyarat ke liye aane waali aurton, qabron par sajdagaah banane walon par aur unpar chiraag jalaane walon par laanat farmayi hai"
(abu dawood, tirmizi, nisai)
mulla ali qaari hanafi likhte hain-
"qabron par charaag jalaane ki manahi isliye aayi hai ki yah maal ki barbadi hai aur isliye ki yah jahannum ke aasaar me se hai aur ya isliye aayi hai ki isme qabron ka samman hai"
(mishqaat 1-470)
ibne abideen farmate hain-" mazaaron par tel(oil) ya chiraag etc ki nazar chadhana jhoota amal hai"
(raddul mukhtar 2-139)
allama haskafi hanafi farmate hain-" wah nazar wa niyaz jo aap logon ki taraf se qabron par chadhaai jaati hai chahe wah nagad(cash) ki surat me ho ya chiraag etc Ki shakl me to samaan taur par se sab baatil wa haraam hai"
(durre mukhtar 2-139)
to be continued in nxt article
Barelwi aqeede mese ek aqeeda ye hai hai qabron ko uncha karna aur uspar majaar banakar uski ibadat karna..
Aayen ab barelwiat ke aqeede ka jayeza len aur kitaab wa sunnat ke saath saath fiqh hanafi se uska compare karen taaki pata chale ki in logon ke aqeede ki sanad kitaab wa sunnat se milti hai aur na hi fiqh hanafi se..
Ahmad yaar gujrati likhte hain-" saahibe qabr ki izhaar e azmat ke liye maqbara etc. Banana shar'an jayez hai"
(jaal haq 282)
aage likhte hain-" ulama wa auliya wa saliheen ki qabron par imaartein banana jayez kaam hai jabki usse maqsad logon ki nigahon me mahaanta paida karna ho taaki log us qabr waale ko tucch se jaane"
(jaal haq 285)
jabki hadith me yah maujood hai ki-
"nabi (sws) ne qabr ko chuna gach karne(pakki banane) aur uspar koi maqbara banane se mana farmaya hai"
(muslim,tirmizi, nisai)
isi tarah nabi(sws) ne hz ali (ra) ko khaas Taur par huqm diya tha ki-" we unchi pakki qabron ko zameen ke barabar kar den"
(ahmad,baiyhqi)
hz umar bin al haarish (ra) hz samama (ra) se riwayat karte hain ki unhone kaha-" room(rome) me hamara ek saathi khatm ho gaya to hz fuzla bin ubaid (ra) ne qabr ko zameen ke barabar karne ka huqm diya aur farmaya ki maine nabi(sws) ko is baat ka huqm dete hue suna hai"
(muslim)
Ab fiqh hanafi ki ibaartein bhi dekhiye
"qabron ko pakki banana mana hai"
(kitabul aasaar)
imam muhammad bin al hasan se poocha gaya ki kya qabr ko pakka banana na pasandida kaam hai? To unhone jawab diya--haan!
(kitabul asal 1-422)
imam surkhsai (rh) "al mabsoot" me farmate hain-"qabron ko pakka na banao kyonki nabi(sws) se iski manaahi saabit hai"
(al mabsoot 2-62)
qaazi khan apne fatawe me farmate hain-" qabron ko pakka na banaya jaaye aur na hi us par maqbara etc. Banaya jaaye kyonki imam abu hanifa se iski manahi Aayi hai"
(fatawa qadhi khan 1-194)
Imam kasaani (rh) ka irshad hai-" qabr ko pakka karna makrooh hai aur imam abu hanifa ne qabr par maqbara etc. Banana makrooh samjha hai isme maal ki barbaadi hai. Albatta qabr par paani chidakne me koi harz nahi. Magar imam abu yousuf se mankool hai ki paani chidakna bhi makrooh hai kyonki isse qabr pakki hoti hai"
(baday-us-sanaa 1-320)
isi tarah ki ibaarte fiqh hanafi ki tamam kitaabon me aayi hai...
Bahrur-raiq 2-209, fath ul qadir 1-472, raddul mukhtaar ala durre mukhtar 1-601, fatawa hindiya 1-166, fatawa bajajiyah aur kanjud daqaiq etc.
Qazi ibraheem hanafi farmate hain-" we maqbare jo qabron par banaye gaye hain unhe girana farz hai kyonki nabi(sws) ki nafarmani se banaye gaye hain. Aur wah imarat jo nabi(sws) ki nafarmani par banayi gayi ho uska girana masjide ziraar ke giraane se bhi zyada zaroori hai"
(majalisul abrar 129)
Nabi(sws) ka farmaan Hai-
"allah yahood wa isaaiyon par lanat kare unhone apne nabion ki qabron ko sazda gaah bana liya hai"
(bukhari)
ye to hain kitaab wa sunnat aur fiqh hanafi ki saaf daleelen magar barelwi qawm ko zidd hai ki kabron ko pakka karana aur unpar maqbare etc banana zaroori hai. Janab ahmad raza khan kahte hain-" maqbaron etc. Banana is liye zaroori hai taaki mazaar aam qabron se alag nazar aaye aur aam logon ki nazron me haibat wa mahaanta(greatness) paida ho"
(majalisul abrar 129)
Aage likhte hain- shame roshan karna, qabr ke samman(respect) ke liye jayez hai taaki logon ko ilm ho ki yah kisi buzurg ki qabr hai aur we isse tabarruk haasil karen"
(fatawa rizwiya 4-144)
Ek aur barelwi alim farmate hain-"agar kisi wali ki qabr ho to unki ruh ka samman(respect) karne or logon ko batlane k liye ki ye wali ki qabr hai taki log isse barkat haasil kar le to charagh(light) jalana jayez hai"
(jaal haq-300)
Ye to hain barelwi ulama ki fatawe magar hadith me iski saaf manahi aayi hai.
Hz abdullah bin abbas (ra)se riwayat hai-"nabi(sws) ne qabron ki ziyarat ke liye aane waali aurton, qabron par sajdagaah banane walon par aur unpar chiraag jalaane walon par laanat farmayi hai"
(abu dawood, tirmizi, nisai)
mulla ali qaari hanafi likhte hain-
"qabron par charaag jalaane ki manahi isliye aayi hai ki yah maal ki barbadi hai aur isliye ki yah jahannum ke aasaar me se hai aur ya isliye aayi hai ki isme qabron ka samman hai"
(mishqaat 1-470)
ibne abideen farmate hain-" mazaaron par tel(oil) ya chiraag etc ki nazar chadhana jhoota amal hai"
(raddul mukhtar 2-139)
allama haskafi hanafi farmate hain-" wah nazar wa niyaz jo aap logon ki taraf se qabron par chadhaai jaati hai chahe wah nagad(cash) ki surat me ho ya chiraag etc Ki shakl me to samaan taur par se sab baatil wa haraam hai"
(durre mukhtar 2-139)
to be continued in nxt article
CREDIT TO :-http://islamicleaks.blogspot.com/
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KYA PAKKI QABR BANANA JAYEZ HAI?? PART 2
Continues read previous article
Fatawa alamgiri me hai-"qabron par roshni karna jahiliyat ki rasmo me se hai"
(alam giri 1-178)
allama alusi farmate hain-" qabron par charaagh wa shammaon ko hataana zaroori hai aisa koi kaam jayez nahi"
(ruhul ma-aani 10-219)
isi tarah-"chadar etc se qabr ko dhakna bhi jayez nahi"
(fatawa matalibul momineen)
aur-" yah sab baatil hain in kaamon se bachna chahiye"
(fatawa azizia 9)
"charag jalaana aur chadaren chadhana haraam hai"
(fatawa shah rafiuddin 14)
hanafi ulama hz ali (ra) ke baare me bayan karte hain ki we kisi aisi qabr ke paas se guzre jise kapde se dhaanp diya gaya tha to aapne usse mana farma diya"
(matalibul momineen)
in saari bidaton ka islami shariat me koi wajood nahi aur na hi yah pahle ki zamane se saabit hai. Agar isme kisi tarah ka koi deeni fayeda hota to sahaba kiraam ,aur tabaeen etc se iska amal saabit hota.
Balki nabi(sws) ne dua farmayi thi-
"aiy allah meri Qabr ko melagaah na banana ki uski pooja(ibadat) shuru kar di jaaye"
(mishqat)
isi tarah barelwi hazrat ne pakki qabron ki aadh me urs, mahfilon, meelad, fatiha ki nazar, kul, 11wi, aur 40we etc ki shakl me bahut si is tarah ki bidate gad li taaki we inke waseele se apni pet ki aag thandi kar saken
ALLAH HAMEN HAQ BAAT KARNE AUR SUNNE KI TAUFEEQ DE....
AMEEN SUMMA AMEEN
Fatawa alamgiri me hai-"qabron par roshni karna jahiliyat ki rasmo me se hai"
(alam giri 1-178)
allama alusi farmate hain-" qabron par charaagh wa shammaon ko hataana zaroori hai aisa koi kaam jayez nahi"
(ruhul ma-aani 10-219)
isi tarah-"chadar etc se qabr ko dhakna bhi jayez nahi"
(fatawa matalibul momineen)
aur-" yah sab baatil hain in kaamon se bachna chahiye"
(fatawa azizia 9)
"charag jalaana aur chadaren chadhana haraam hai"
(fatawa shah rafiuddin 14)
hanafi ulama hz ali (ra) ke baare me bayan karte hain ki we kisi aisi qabr ke paas se guzre jise kapde se dhaanp diya gaya tha to aapne usse mana farma diya"
(matalibul momineen)
in saari bidaton ka islami shariat me koi wajood nahi aur na hi yah pahle ki zamane se saabit hai. Agar isme kisi tarah ka koi deeni fayeda hota to sahaba kiraam ,aur tabaeen etc se iska amal saabit hota.
Balki nabi(sws) ne dua farmayi thi-
"aiy allah meri Qabr ko melagaah na banana ki uski pooja(ibadat) shuru kar di jaaye"
(mishqat)
isi tarah barelwi hazrat ne pakki qabron ki aadh me urs, mahfilon, meelad, fatiha ki nazar, kul, 11wi, aur 40we etc ki shakl me bahut si is tarah ki bidate gad li taaki we inke waseele se apni pet ki aag thandi kar saken
ALLAH HAMEN HAQ BAAT KARNE AUR SUNNE KI TAUFEEQ DE....
AMEEN SUMMA AMEEN
CREDIT TO :-http://islamicleaks.blogspot.com/
Labels:
BARELWIYAT KA TARUF
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KYA ALLAH HAMARE LIYE KAAFI NAHI??
Bismillahir rahmanir raheem.
Barelwiyat ke taruf ko aage badhate hue... Main ye article khaas unko dedicate karna chahta hun jo ye samjhte hai ki "allah hamare liye kaafi nahi aur awliya ka waseela lena jayez hai"
Is article me main barelwi mazhab ke fatawe na likhkar sirf qur'an ki ayaten ka bayan karunga...
Barelwi aqeede ko radd karte hue quran ki ye ayat bahut khoob hain
"yahi tumhara rabb hai isi ki hukumat hai aur jinko tum allah ke elawa pukarte ho wah khajoor ki guthli(seeds)ke barabar bhi ikhteyaar nahi rakhte, agar tum unko pukaro to we tumhari sunege bhi nahi aur agar sun bhi len to tumhara khuch bhi na kar saken aur qiyamat ke din we tumhare shirk karne se hi inkaar karenge aur tujhko khuday khabeer ka sa koi na batayega"
(fatir 13 ,14)
"Aap kah dijiye tumne apne khudaai shareekon ke haal par bhi nazar ki hai jinhe tum allah ke siwa pukarte ho zara mujhe bhi batao ki unhone zameen ka Kaun sa ansh(part) banaya hai ya unka aasmaan me kuch saajha hai ya hamne unko kitab di hai ki ye usi daleel par qayam hai?"
(fatir 40)
Aur zyada taqeed karte hue farmaya
" aur jinko tum allah ke elawa pukaate ho wah na to tumhari hi madad kar sakte hain aur na apni madad kar sakte hai"
(Aaraf 197)
"Aur jinko ye log uske siwa pukaarte hain we inka jawab isse zyada nahi de sakte"
(raad 14)
"Aur tumhara allah ke elawa koi bhi na kaarsaaz hai aur na madadgaar"
(ash shuara 31)
"kah! Bhala batao to allah ke elawa tum jinko pukaarte ho agar allah mujhe taqleef pahunchana chahe to kya ye uski di hui takleef ko door kar sakte hain ya allah mujh par inayat karna chahe to ye uski inayat ko rok sakte hai"
(zumar 38)
"wah jo sab beqaraar ki fariyad sunta hai jab wah use pukaarta hai aur musibat ko door karta hai aur tumko zameen me tasarruf waala banata hai kya allah ke elawa aur koi aur bhi khuda Hai? Tum log bahut kam hi gaur karte ho"
(namal 62)
Phir unko samjhane ka iraada kiya aur farmaya-
"Beshak jinko tum allah ko chhod kar pukarte ho, wo tumhare jaise hi bande hai aur agar tum sacche ho to tum unhe pukaro ,phir unko chahiye ki tumhara jawab den"
(aaraf 194)
Aur aage farmaya
"Kah dijiye ki to kya tumne (phir bhi) uske elawa aur qaarsaaz karaar de liye hain to apni hi zaat ke liye nafa wa nuksaan ka ikhtiyaar nahi rakhte"
(raad 16)
" Aur usse badhkar gumraah kaun hoga jo allah ke elawa auron ko pukaare jo qiyamat tak bhi uski baat na sune balki unke pukaarne ki khabar tak na ho"
(ahkaaf 5)
"Aur jab aap se ye mere bande mere baare me malum karen to main qareeb hi hun, duwa karne waale ki dua qubool karta hun jab wah mujhse dua karta hai to (logon ko) chahiye ki mere ahkaamon ko maane aur mujhpar imaan laayen ,ajab nahi ki hidayat paa jaaye"
(baqarah 186)
Waqa-la rabbukumud ooni astajib lakum
trans: "aur tumhare rab ne kaha ki mujhe pukaaro main tumhari dua qubool karunga"
(gaffir)
In ayaton se yah baat saamne aa jaati hai ki sirf allah hi musibat me bandon ki madad kar sakta hai aur unke kaam aa sakta hai aur unke dukh ko door kar sakta hai,
Ab in ayaton ko kasauti par rakhkar barelwi imam ke farman sun lete hain
" Auliya kiraam ek hi jagah par rahkar tamam aalam ko haath ko laqeeron ki tarah dekhte hain aur door wa paas ki cheezon ki awaaz sunte ya ek pal me saari kaaynaat ki sair karte aur saikdon miles par haajat mandon ki haajat poori karte hain"
(jaal haq 138,139)
janab barelwi kahte hai-" jab tumhe kisi pareshaani ka saamna ho to qabr walon se maango"
(Al amn wal oola 46)
Ek to inlogon ka ye aqeeda hai to dusri taraf nabi(sws) apne chachere bhai abdullah bin abbas(ra) se farma rahe hai-" ki apni haajat sirf allah se talab kar, Fariyad sirf usi se maang, qalam ki siyahi khuskh(dry) ho chuki hai aur saari qaaynaat bhi milkar tujhd na faayeda de sakti hai aur nuksaan"
(tirmizi)
Kya allah hamare liye kaafi nahi??
"Aur jo allah par bharosa karta hai uske liye allah kaafi hai"
(talaaq 3)
Quran ki ayaton ko padhkar sochen ki kya hum apne amal ko barbaad to nahi kar rahe
mere barelwi bhaiyyon allah ke saath kisi aur ko shareek na karo..
Allah hame sacchi baat kahne aur karne ki taufeeq de...
Ameen
Barelwiyat ke taruf ko aage badhate hue... Main ye article khaas unko dedicate karna chahta hun jo ye samjhte hai ki "allah hamare liye kaafi nahi aur awliya ka waseela lena jayez hai"
Is article me main barelwi mazhab ke fatawe na likhkar sirf qur'an ki ayaten ka bayan karunga...
Barelwi aqeede ko radd karte hue quran ki ye ayat bahut khoob hain
"yahi tumhara rabb hai isi ki hukumat hai aur jinko tum allah ke elawa pukarte ho wah khajoor ki guthli(seeds)ke barabar bhi ikhteyaar nahi rakhte, agar tum unko pukaro to we tumhari sunege bhi nahi aur agar sun bhi len to tumhara khuch bhi na kar saken aur qiyamat ke din we tumhare shirk karne se hi inkaar karenge aur tujhko khuday khabeer ka sa koi na batayega"
(fatir 13 ,14)
"Aap kah dijiye tumne apne khudaai shareekon ke haal par bhi nazar ki hai jinhe tum allah ke siwa pukarte ho zara mujhe bhi batao ki unhone zameen ka Kaun sa ansh(part) banaya hai ya unka aasmaan me kuch saajha hai ya hamne unko kitab di hai ki ye usi daleel par qayam hai?"
(fatir 40)
Aur zyada taqeed karte hue farmaya
" aur jinko tum allah ke elawa pukaate ho wah na to tumhari hi madad kar sakte hain aur na apni madad kar sakte hai"
(Aaraf 197)
"Aur jinko ye log uske siwa pukaarte hain we inka jawab isse zyada nahi de sakte"
(raad 14)
"Aur tumhara allah ke elawa koi bhi na kaarsaaz hai aur na madadgaar"
(ash shuara 31)
"kah! Bhala batao to allah ke elawa tum jinko pukaarte ho agar allah mujhe taqleef pahunchana chahe to kya ye uski di hui takleef ko door kar sakte hain ya allah mujh par inayat karna chahe to ye uski inayat ko rok sakte hai"
(zumar 38)
"wah jo sab beqaraar ki fariyad sunta hai jab wah use pukaarta hai aur musibat ko door karta hai aur tumko zameen me tasarruf waala banata hai kya allah ke elawa aur koi aur bhi khuda Hai? Tum log bahut kam hi gaur karte ho"
(namal 62)
Phir unko samjhane ka iraada kiya aur farmaya-
"Beshak jinko tum allah ko chhod kar pukarte ho, wo tumhare jaise hi bande hai aur agar tum sacche ho to tum unhe pukaro ,phir unko chahiye ki tumhara jawab den"
(aaraf 194)
Aur aage farmaya
"Kah dijiye ki to kya tumne (phir bhi) uske elawa aur qaarsaaz karaar de liye hain to apni hi zaat ke liye nafa wa nuksaan ka ikhtiyaar nahi rakhte"
(raad 16)
" Aur usse badhkar gumraah kaun hoga jo allah ke elawa auron ko pukaare jo qiyamat tak bhi uski baat na sune balki unke pukaarne ki khabar tak na ho"
(ahkaaf 5)
"Aur jab aap se ye mere bande mere baare me malum karen to main qareeb hi hun, duwa karne waale ki dua qubool karta hun jab wah mujhse dua karta hai to (logon ko) chahiye ki mere ahkaamon ko maane aur mujhpar imaan laayen ,ajab nahi ki hidayat paa jaaye"
(baqarah 186)
Waqa-la rabbukumud ooni astajib lakum
trans: "aur tumhare rab ne kaha ki mujhe pukaaro main tumhari dua qubool karunga"
(gaffir)
In ayaton se yah baat saamne aa jaati hai ki sirf allah hi musibat me bandon ki madad kar sakta hai aur unke kaam aa sakta hai aur unke dukh ko door kar sakta hai,
Ab in ayaton ko kasauti par rakhkar barelwi imam ke farman sun lete hain
" Auliya kiraam ek hi jagah par rahkar tamam aalam ko haath ko laqeeron ki tarah dekhte hain aur door wa paas ki cheezon ki awaaz sunte ya ek pal me saari kaaynaat ki sair karte aur saikdon miles par haajat mandon ki haajat poori karte hain"
(jaal haq 138,139)
janab barelwi kahte hai-" jab tumhe kisi pareshaani ka saamna ho to qabr walon se maango"
(Al amn wal oola 46)
Ek to inlogon ka ye aqeeda hai to dusri taraf nabi(sws) apne chachere bhai abdullah bin abbas(ra) se farma rahe hai-" ki apni haajat sirf allah se talab kar, Fariyad sirf usi se maang, qalam ki siyahi khuskh(dry) ho chuki hai aur saari qaaynaat bhi milkar tujhd na faayeda de sakti hai aur nuksaan"
(tirmizi)
Kya allah hamare liye kaafi nahi??
"Aur jo allah par bharosa karta hai uske liye allah kaafi hai"
(talaaq 3)
Quran ki ayaton ko padhkar sochen ki kya hum apne amal ko barbaad to nahi kar rahe
mere barelwi bhaiyyon allah ke saath kisi aur ko shareek na karo..
Allah hame sacchi baat kahne aur karne ki taufeeq de...
Ameen
CREDIT TO :-http://islamicleaks.blogspot.com/
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BARELWIYAT KA TARUF
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KYA MURDE SUNTE HAIN???
BISMILLAHIR RAH MANIR RAHEEM
AS SALAM O ALAIKUM WR WB
BARELWI HAZRAAT KA EK AQEEDE ME SE EK AQEEDA YE BHI HAIN KI MURDE SUNTE HAIN ,APNI QABR ME KHAATE PEETE AUR NAMAZ PADHTE HAI....
JANAB BARELWI AMBIYA KIRAM KE BAARE ME KAHTE HAIN
"AMBIYA KIRAM AS KI ZINDAGI HAQIQI HISSA DUNAYAWI ZINDAGI HAI UNPAR TASDEEQ WAADA-E-ILAAHIYA KE LIYE SIRF EK PAL KO MAUT TAARI HOTI HAI PHIR USI WAQT UNKO WAISI HI ZINDAGI DE DI JAATI HAI IS ZINDAGI PAR WAHI DUNIYA WAALE AHKAAM HAIN UNKI MIRAAS BAATI NA JAAYEGI, UNKI BIWION (WIFES) KA NIKAAH HARAAM, UNKI BIWION PAR IDDAT NAHI, WO APNI KABR ME KHAATE PEETE AUR NAMAZ PADHTE HAIN"
(MALFOOZAT LIL BARELWI 3-276)
EK AUR BARELWI IRSHAD FARMATE HAIN-"AMBIYA-E-KIRAAM 40 DIN KABR ME RAHNE KE BAAD NAMAZ PADHNA SHURU KAR DETE HAIN"
(RUSULUL QALAM 1)
AAGE SUNIYE-"AMBIYA KIRAAM APNI QABR ME ZINDA HAIN WE CHALTE PHIRTE HAIN NAMAZ PADHTE AUR KALAAM KARTE HAIN AUR MAKHLOOQ KE MAAMLON ME TASARRUF KARTE HAIN"
(HAYATUNNABI KAZMI 3)
NABI KAREEM (SWS) KI GHUSTAKHI KARTE HUWE UNHONE APNI KITAABON ME LIKHA HAI KI AAP (SWS) KO JAB SAHABA (RA) NE DAFAN KIYA TO AAP ZINDA THEY EK BARELWI IRSHAD KARTE HAIN-
"KABR SHAREEF ME UTAARTE WAQT HUZUR(SWS) "UMMATI UMMATI" FARMA RAHE THEY"
JANAB BARELWI KA EK AUR FARMAN SUNIYE-"JIS WAQT NABI (SWS) KI RUH AQDAS KABZ HO RAHI THI US WAQT BHI JISM ME ZINDAGI MAUJOOD THI"
(HAYATUNNABI)
AAGE SUNIYE-"HAMARA ULAMA NE FARMAYA KI HUZOOR(SWS) KI ZINDAGI AUR WAFAAT ME KOI FARQ NAHI APNI UMMAT KO DEKHTE HAIN AUR UNKE HAALAT, NIYATON WA IRAADON AUR DIL KI BAATON KO JAANTE HAIN YAH AAPKO BILKUL SAAF HAI, ISME KOI CHHIPI BAAT NAHI"
(JAAL HAQ 15)
"3 DIN TAK ROZAY SHAREEF SE BARABAR 5 WAQT NAMAZ PADHNE KI AAWAZ AATI RAHI"
(HIDAYTUTTAREEQ FI BAYANUT-TAHQEEQ WATTAQ QALEED 86)
IRSHAD HOTA HAI-
"JAB HZ ABU BAQR RA KA JANAZA HUJRA MUBARAK KE SAAMNE RAKHA GAYA TO AAWAZ AAYI "DOST KO DOST KE PAAS LE AAO"
(HAYATUNNABI-125)
YAH KHOOBI SIRF AMBIYA KIRAM TAK HI MAUJOOD NAHI HAI BALKI BUZURGAANE DEEN BHI ISKE QAYEL HAI
IRSHAD HOTA HAI-" ALLAH KE WALI MARTE NAHI BALKI EK GHAR SE DUSRA GHAR BADAL LETE HAI UNKI RUH SIRF EK PAL KE LIYE BAHAR NIKALTI HAI PHIR ISI TARAH JISM ME MAUJOOD HOTI HAI JIS TARAG PAHLE THI"
(FATAWA NAEEMIA 225)
BAHERHAAL KHOL KHOL KAR BATANE KI ZARURAT NAHI KYONKI YE AQEEDA BARELWION ME AAM HAI KI MURDE SUNTE HAIN QABR ME
AB QUR'AN E KAREEM KI TARAF AATE HAIN AUR DEKHTE HAIN QUR'AN KYA HUQM DETA HAI
"AUR USSE BADKAR ZAALIM KAUN HOGA JO ALLAH KE ELAWA KISI AUR KO PUKAARE JO QIYAMAT TAK BHI USKI BAAT NA SUNE BALKI UNKO PUKAARNE KI KHABAR TAK NA HO"
(AHKAAF 5)
"TO ALLAH PAAK HAI UNKE SHIRK SE KYA YE UNKO SHAREEK KARTE HAIN JO KISI CHEEZ KO PAIDA NA KAR SAKEN BALKI WE KHUD KI PAIDA KIYE GAYE HAIN, WE UNKO KISI BHI TARAH KI MADAD NAHI DE SAKTE,(BALKI) KHUD APNI HI MADAD NAHI KAR SAKTE AUR ,AGAR TUM UNKO KOI BAAT BATLAANE KO PUKAARO TO TUMHARA PAIWI NA KAR SAKE, BARABAR HAIN(DONO KAAM) TUMHARE HISAAB SE KI AGAR UNKO PUKAARO CHAHE KHAAMOSH RAHO BESHAQ JINKO TUM ALLAH KO CHHOD KAR PUKAARTE HO WO TUMHARE JAISE HI BANDE HAIN, TO AGAR TUM SACCHE HO TOH TUM UNKO PUKAARO PHIR UNKO CHAHIYE KI JAWAB DEN, KYA UNKE PAIR(FEET) HAIN JINSE WOH CHALTE HAIN , KYA UNKE HAATH(HAND) HAIN JINSE WO KISI KO HAATH SE PAKADTE HAIN, KI UNKI AANKHEN HAIN JINSE WO DEKHTE HAIN, KYA UNKE KAAN(EARS) HAIN JINSE WO SUNTE HAIN, AAP KAH DIJIYE KI TUM APNE SAB SAAJHIDAARO(PARTNERS) KO BULA LO PHIR MERE KHILAAF CHAAL CHALO AUR MUJHE MOHLAT NA DO, BESHAK MERA KAARSAAZ ALLAH HAI JISNE MUJH PAR KITAAB UTAARI HAI AUR WAH NEK LOGON KI KAARSAAZI KARTA HI RAHTA HAI, AUR JINKO TUM ALLAH KI ELAWA PUKAARTE HO WE NA TO TUMHARI HI MADAD KAR SAKTE HAIN AUR NA APNI HI MADAD KAR SAKTE HAIN, AUR AGAR TUM UNKO KOI BAAT BATLAANE KO PUKAARO TO SUN NA SAKEN AUR AAP UNKO DEKHEN KI MAANON AAPKI TARAF NAZAR KAR RAHEN HAIN JABKI UNHE KUCH SAMJH NAHI AA RAHA"
(AL ARAAF 191-198)
YE AYATEN MUSHRIKEEN(BARELWI) PAR KITNI FIT BAITHTI HAI....QUR'AN NE KITNA KHOL KHOL KAR BAYAN KIYA HAI....
KHUD AHMAD RAZA LIKHTE HAIN-"JAB KABHI MAINE MADAD MAANGI TO YA GAWTH HI KAHA"
(MALFOOZAT 3/7)
YANI KABI ALLAH SE MADAD NA MAANGI
ALLAH KA FARMAAN SUNTE HAIN-" MERI YAAD SE PARDA PADA HUWA THA AUR WE SUN BHI NAHI SAKTE THEY KYA PHIR BHI KAAFIRON KA KHAYAL HAI KI MUJHE CHHOD KAR MERE BANDON KO(APNA) KAARSAAZ QARAAR DE LEN, BESHAK HAMNE JAHANNUM KO KAAFIRON KI MEHMAANI KE LIYE TAIYYAR KAR RAKHA HAI"
(KAHAF 101-103)
"AAP KAH DIJIYE KI HAM TUMHE UN LOGON (KA PATA) BATAYEN JO KAAM KE LIHAAZ SE BILKUL HI GHATE ME HAIN? YAH WE LOG HAIN JINKI (SARI) KOSHISH DUNIYA HI KI ZINDAGI ME KHARCH ME LAGI RAHI AUR WO YAHI SAMAJHTE RAHE KI WE BADE ACCHE KAAM KAR RAHE HAIN"
(KAHAF 103-104)
ALLAH HAMARE BAREWI BHAIYYON KO HIDAYAT DE
AS SALAM O ALAIKUM WR WB
BARELWI HAZRAAT KA EK AQEEDE ME SE EK AQEEDA YE BHI HAIN KI MURDE SUNTE HAIN ,APNI QABR ME KHAATE PEETE AUR NAMAZ PADHTE HAI....
JANAB BARELWI AMBIYA KIRAM KE BAARE ME KAHTE HAIN
"AMBIYA KIRAM AS KI ZINDAGI HAQIQI HISSA DUNAYAWI ZINDAGI HAI UNPAR TASDEEQ WAADA-E-ILAAHIYA KE LIYE SIRF EK PAL KO MAUT TAARI HOTI HAI PHIR USI WAQT UNKO WAISI HI ZINDAGI DE DI JAATI HAI IS ZINDAGI PAR WAHI DUNIYA WAALE AHKAAM HAIN UNKI MIRAAS BAATI NA JAAYEGI, UNKI BIWION (WIFES) KA NIKAAH HARAAM, UNKI BIWION PAR IDDAT NAHI, WO APNI KABR ME KHAATE PEETE AUR NAMAZ PADHTE HAIN"
(MALFOOZAT LIL BARELWI 3-276)
EK AUR BARELWI IRSHAD FARMATE HAIN-"AMBIYA-E-KIRAAM 40 DIN KABR ME RAHNE KE BAAD NAMAZ PADHNA SHURU KAR DETE HAIN"
(RUSULUL QALAM 1)
AAGE SUNIYE-"AMBIYA KIRAAM APNI QABR ME ZINDA HAIN WE CHALTE PHIRTE HAIN NAMAZ PADHTE AUR KALAAM KARTE HAIN AUR MAKHLOOQ KE MAAMLON ME TASARRUF KARTE HAIN"
(HAYATUNNABI KAZMI 3)
NABI KAREEM (SWS) KI GHUSTAKHI KARTE HUWE UNHONE APNI KITAABON ME LIKHA HAI KI AAP (SWS) KO JAB SAHABA (RA) NE DAFAN KIYA TO AAP ZINDA THEY EK BARELWI IRSHAD KARTE HAIN-
"KABR SHAREEF ME UTAARTE WAQT HUZUR(SWS) "UMMATI UMMATI" FARMA RAHE THEY"
JANAB BARELWI KA EK AUR FARMAN SUNIYE-"JIS WAQT NABI (SWS) KI RUH AQDAS KABZ HO RAHI THI US WAQT BHI JISM ME ZINDAGI MAUJOOD THI"
(HAYATUNNABI)
AAGE SUNIYE-"HAMARA ULAMA NE FARMAYA KI HUZOOR(SWS) KI ZINDAGI AUR WAFAAT ME KOI FARQ NAHI APNI UMMAT KO DEKHTE HAIN AUR UNKE HAALAT, NIYATON WA IRAADON AUR DIL KI BAATON KO JAANTE HAIN YAH AAPKO BILKUL SAAF HAI, ISME KOI CHHIPI BAAT NAHI"
(JAAL HAQ 15)
"3 DIN TAK ROZAY SHAREEF SE BARABAR 5 WAQT NAMAZ PADHNE KI AAWAZ AATI RAHI"
(HIDAYTUTTAREEQ FI BAYANUT-TAHQEEQ WATTAQ QALEED 86)
IRSHAD HOTA HAI-
"JAB HZ ABU BAQR RA KA JANAZA HUJRA MUBARAK KE SAAMNE RAKHA GAYA TO AAWAZ AAYI "DOST KO DOST KE PAAS LE AAO"
(HAYATUNNABI-125)
YAH KHOOBI SIRF AMBIYA KIRAM TAK HI MAUJOOD NAHI HAI BALKI BUZURGAANE DEEN BHI ISKE QAYEL HAI
IRSHAD HOTA HAI-" ALLAH KE WALI MARTE NAHI BALKI EK GHAR SE DUSRA GHAR BADAL LETE HAI UNKI RUH SIRF EK PAL KE LIYE BAHAR NIKALTI HAI PHIR ISI TARAH JISM ME MAUJOOD HOTI HAI JIS TARAG PAHLE THI"
(FATAWA NAEEMIA 225)
BAHERHAAL KHOL KHOL KAR BATANE KI ZARURAT NAHI KYONKI YE AQEEDA BARELWION ME AAM HAI KI MURDE SUNTE HAIN QABR ME
AB QUR'AN E KAREEM KI TARAF AATE HAIN AUR DEKHTE HAIN QUR'AN KYA HUQM DETA HAI
"AUR USSE BADKAR ZAALIM KAUN HOGA JO ALLAH KE ELAWA KISI AUR KO PUKAARE JO QIYAMAT TAK BHI USKI BAAT NA SUNE BALKI UNKO PUKAARNE KI KHABAR TAK NA HO"
(AHKAAF 5)
"TO ALLAH PAAK HAI UNKE SHIRK SE KYA YE UNKO SHAREEK KARTE HAIN JO KISI CHEEZ KO PAIDA NA KAR SAKEN BALKI WE KHUD KI PAIDA KIYE GAYE HAIN, WE UNKO KISI BHI TARAH KI MADAD NAHI DE SAKTE,(BALKI) KHUD APNI HI MADAD NAHI KAR SAKTE AUR ,AGAR TUM UNKO KOI BAAT BATLAANE KO PUKAARO TO TUMHARA PAIWI NA KAR SAKE, BARABAR HAIN(DONO KAAM) TUMHARE HISAAB SE KI AGAR UNKO PUKAARO CHAHE KHAAMOSH RAHO BESHAQ JINKO TUM ALLAH KO CHHOD KAR PUKAARTE HO WO TUMHARE JAISE HI BANDE HAIN, TO AGAR TUM SACCHE HO TOH TUM UNKO PUKAARO PHIR UNKO CHAHIYE KI JAWAB DEN, KYA UNKE PAIR(FEET) HAIN JINSE WOH CHALTE HAIN , KYA UNKE HAATH(HAND) HAIN JINSE WO KISI KO HAATH SE PAKADTE HAIN, KI UNKI AANKHEN HAIN JINSE WO DEKHTE HAIN, KYA UNKE KAAN(EARS) HAIN JINSE WO SUNTE HAIN, AAP KAH DIJIYE KI TUM APNE SAB SAAJHIDAARO(PARTNERS) KO BULA LO PHIR MERE KHILAAF CHAAL CHALO AUR MUJHE MOHLAT NA DO, BESHAK MERA KAARSAAZ ALLAH HAI JISNE MUJH PAR KITAAB UTAARI HAI AUR WAH NEK LOGON KI KAARSAAZI KARTA HI RAHTA HAI, AUR JINKO TUM ALLAH KI ELAWA PUKAARTE HO WE NA TO TUMHARI HI MADAD KAR SAKTE HAIN AUR NA APNI HI MADAD KAR SAKTE HAIN, AUR AGAR TUM UNKO KOI BAAT BATLAANE KO PUKAARO TO SUN NA SAKEN AUR AAP UNKO DEKHEN KI MAANON AAPKI TARAF NAZAR KAR RAHEN HAIN JABKI UNHE KUCH SAMJH NAHI AA RAHA"
(AL ARAAF 191-198)
YE AYATEN MUSHRIKEEN(BARELWI) PAR KITNI FIT BAITHTI HAI....QUR'AN NE KITNA KHOL KHOL KAR BAYAN KIYA HAI....
KHUD AHMAD RAZA LIKHTE HAIN-"JAB KABHI MAINE MADAD MAANGI TO YA GAWTH HI KAHA"
(MALFOOZAT 3/7)
YANI KABI ALLAH SE MADAD NA MAANGI
ALLAH KA FARMAAN SUNTE HAIN-" MERI YAAD SE PARDA PADA HUWA THA AUR WE SUN BHI NAHI SAKTE THEY KYA PHIR BHI KAAFIRON KA KHAYAL HAI KI MUJHE CHHOD KAR MERE BANDON KO(APNA) KAARSAAZ QARAAR DE LEN, BESHAK HAMNE JAHANNUM KO KAAFIRON KI MEHMAANI KE LIYE TAIYYAR KAR RAKHA HAI"
(KAHAF 101-103)
"AAP KAH DIJIYE KI HAM TUMHE UN LOGON (KA PATA) BATAYEN JO KAAM KE LIHAAZ SE BILKUL HI GHATE ME HAIN? YAH WE LOG HAIN JINKI (SARI) KOSHISH DUNIYA HI KI ZINDAGI ME KHARCH ME LAGI RAHI AUR WO YAHI SAMAJHTE RAHE KI WE BADE ACCHE KAAM KAR RAHE HAIN"
(KAHAF 103-104)
ALLAH HAMARE BAREWI BHAIYYON KO HIDAYAT DE
CREDIT TO :- http://islamicleaks.blogspot.com/
Labels:
BARELWIYAT KA TARUF
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Don't Worry About Spam. Feel Free To Comment, We Also Hate Spam. Comment Form Embedded By EXEIdeas
MASLA HAZIR O NAZIR AUR BARELWI DALAIL
BISMILLAHHIR RAHMANIR RAHEEM
BARELWI AQEEDE ME SE EK AQEEDA YAH HAI KI NABI (S.W.S) HAR JAGAH HAAJIR WA NAAZIR HAIN AUR EK WAQT WE APNE PAAK JISM KE SAATH KAI JAGAH PAR MAUJOOD HO SAKTE HAIN,
YE AQEEDA NA SIRF QUR'AN WA HADITH KI KHULI MUKHALIFAT HAI BALKI AQL AUR SAMJNE ME BHI ALAG HAI, ISLAMI SHARIAT IS TARAH KE BEQAR AUR HINDUAANE AQEEDE SE BILKUL PAAK SAAF HAI,
MAIN PAHLE BARELWI DALEEL PESH KARUNGA USKE BAAD INSHAALLAH ALLAH KA KALAAM BAYAN KARUNGA,
BARELWI AQEEDA RAKHTE HAI-" KOI JAGAH AUR KOI WAQT HUZOOR (SWS) SE KHAALI NAHI"
(MASLA HAZIR WA NAZIR 85)
EK BARELWI LIKHTE HAIN-"AULIYA ALLAH EK WAQT ME KUCH JAGAHON PAR HO SAKTE HAIN AUR UNKE EK SAATH KAI JISM KO SAKTE HAIN"
(JAAL HAQ 150)
MATLAB JAB AULIYA KIRAM KE LIYE YAH CHEEZ JAYEZ HAI TO BHALA NABI (SWS) SE KYON NAHI
AAGE PADHIYE
"HUZUR (SWS) KO DUNIYA KI SAIR KARNE KA APNE SAHABA KI ARWAH KE SAATH AKHTIYAR HAI AAPKO BAHUT SE AULIYA NE DEKHA HAI"
(JAAL HAQ 154)
DAWA AUR DALEEL DONO EK SAATH LIKH DIYE GAYE HAIN, DAWA YAH KI NABI (SWS) SAHABA KIRAM KE SAATH ALAG ALAG JAGAHON PAR MAUJOOD HO SAKTE HAIN AUR DALEEL YAH HAI KI BAHUT SE AULIYE NE DEKHA HAI,
AAGE LIKHTE HAIN-"APNI UMMAT KE AAMAL PAR NIGAAH RAKHNA, UNKE LIYE GUNAHON SE ASTAGHFAAR KARNA, UNSE BALAON KA DOOR KARNA, ZAMEEN KE CHARON TARAF AANA JAANA, USME BARQAT DENA AUR APNI UMMAT KA KOI NEK AADMI MAR JAAYE TO USKE JANAZE ME JAANA YAH HUZOOR (SWS) KA MASHGALA(HABIT) THA"
(JAAL HAQ 154)
AB JANAB AHMAD RAZA KHAN KA BUZURGANE KIRAM KE BAARE IRSHAAD SUNIYE-"UNSE POOCHA GAYA KI KYA AULIYA EK WAQT KE KUCH JAGAH HAAJIR HONE KI TAAQAT RAKHTE HAI?? TO JAWAB DIYA-" AGAR WO CHAHEN TO EK WAQT ME 10 SHAHRON ME 10000 JAGAH KI DAWAT QUBOOL KAR SAKTE HAIN
(MALFOOZAT 113)
NABI (SWS) KE BAARE ME LIKHTE HAIN-
"NABI SWS KI ROOH KAREEM TAMAM DUNIYA ME HAR MUSALMAN KE GHAR TASHRIF FARMA HAI"
(KHALISUL ETIQAD 40)
"NABI SWS MILAD, NAAT KHWANI NEK LOGON KE NAMAZ E JANAZA ME APNE PAAK JISM KE SAATH TASHRIF FARMA HOTE HAI"
(ETIQAD 156)
"NABI SWS NE HZ ADAM AS KA PAIDA HONA, UNKA SAMMAN(RESPECT) HONA, AUR GALTI PAR JANNAT SE NIKAALA JAANA, AUR PHIR TAUBA QUBOOL HONA, AAKHIR TAK UNKE SAARE MAAMLE JO UNPAR GUZRE SABKO DEKHA AUR JIS WAQT RUHE MUHAMMADI KI TAUBA HAMESHA KE LIYE HZ ADAM SE HAT GAYI TAB UNSE BHOOL WA USKE NATIJE HUE"
(JAAL HAQ 115)
YANI NABI SWS DUNIYA ME AANE SE PAHLE BHI HAAZIR WA NAZIR THEY
"NABI SWS KI RISAALAT AUR ADAM AS SE LEKAR AAPKE JISMANI DAUR TAK KI TAMAM WAQEYON PAR HAAJIR HAIN"
(JAAL HAQ 193)
BARELWIYAT KE IS AQEEDON KA ZARA ALLAH KE IRSHAADON SE COMPARE KARTE HAIN
WAMA KUNTA BIZANIBIL GHARBIYYI IZ QAZAYNA ILA MUSAL AMRA WAMA KUNTA MINASHSHAHIDEEN
"AUR AAP(NOOR PAHAD KE) PASHCIMI DISHA (WEST SIDE) ME MAUJOOD NA THEY JAB KI HAMNE MUSA KO AHKAAM DIYE THEY AUR AAP UN LOGON ME SE MAUJOOD NA THEY JO WAHAN MAUJOOD THEY"
(QASAS 44)
"AUR NA AAP MADYAN WALON ME THAHRE HUWE THEY KI HAMARI AYAATEN PADH KAR LOGON KO SUNA RAHE THEY LEKIN HUM(AAP HI KO) RASOOL BANANE WAALE THEY"
(QASAS 45)
"AUR AAP TOOR KE PAHLU ME NA US WAQT MAUJOOD THEY JAB HAMNE (MUSA KO) AAWAZ DI THI LEKIN APNE RAB KI RAHMAT SE NABI BANAYE GAYE TAAKI AAP LOGON KO DARAYEN JINKE PAAS AAP SE PAHLE KOI DARAANE WAALA NAHI AAYA TAAKI WO NASIHAT QUBOOL KAREN"
(QASAS 46)
"AUR AAP UN LOGON KE PAAS NA THEY US WAQT JAB WE QALAM DAAL RAHE THEY KI UNME SE KAUN MARYAM KI SARPARASTI KARE, AUR NA AAP UNKE PAAS US WAQT MAUJOOD THEY JAB WE AAPAS ME JHAGAD RAHE THEY"
(IMRAN 44)
"YAH(KISSA) GAIB KI KHABRON ME SE HAI HAMNE WAHIY KE ZARIYE AAP TAK PAHUNCHA DIYA, ISE ISSE PAHLE NA AAP HI JAANTE THEY NA AAPKI QAWM TO SABR KIJIYE ,BESHAK HI NEK ANJAAM PARHEZGAR LOGON KE HI LIYE HAI"
(HUD 49)
"YAH (KISSA) GAIB KI KHABRON MESE HAI JISKI HAM AAPKE TARAF WAHIY KARTE HAIN AUR AAP UNKE PAAS US WAQT MAUJOOD NA THEY JAB UNHONE APNA IRAADA PAKKA KAR LIYA THA AUR WO CHAALEN CHAL RAHE THEY"
(YOUSUF 102)
ALLAH TAALA HUZOOR SWS KE MASJID HARAM SE AQSA TAK JAANE KA KISSA BAYAN KARTE HUE FARMATE HAIN-
"WAH PAAK HAI JO APNE BANDE(SWS) KO RAATON RAAT MASJID HARAM SE MASJID E AQSA(BAIT UL AQDAS) TAK LE GAYA JISKE IRD GIRD KO HAMNE BARQAT WAALA BANA RAKHA HAI TAAKI UNKO HAM KUCH APNI KUDRAT DIKHAYEN BESHAK WAH SUNNE WAALA AUR DEKHNE WAALA HAI"
(BANI ISRAEL 1)
IN AYATON KE SAATH SAATH AUR WAQEYE BHI IS AQEEDE KA DIFAA KARTE HAIN KI AAP SWS HUJRE MUBARAK ME MAUJOOD HOTE THEY TO SAHABA KIRAM RA AAPKA MASJID ME INTEZAR FARMAYA KARTE THEY, AGAR AAP HAAJIR WA NAAJIR THEY TO SAHABA KA MASJID ME INTEZAAR KARNE KA KYA MATLAB
ISI TARAH JAB AAP MADINA ME THEY TO HUNAIN ME AAPKA WAJOOD NA THA AAP TABOOK ME THEY TO MADEENE ME AAP MAUJOOD NA THEY AUR JAB ARAFAAT ME THEY TO NA MAKKA ME AAPKA WAJOOD THA NA KI MADEENE ME
ALLAH HAMEN SACH BAAT KAHNE AUR SAMJHNE KI TUFEEQ DE...
AAMEEN
BARELWI AQEEDE ME SE EK AQEEDA YAH HAI KI NABI (S.W.S) HAR JAGAH HAAJIR WA NAAZIR HAIN AUR EK WAQT WE APNE PAAK JISM KE SAATH KAI JAGAH PAR MAUJOOD HO SAKTE HAIN,
YE AQEEDA NA SIRF QUR'AN WA HADITH KI KHULI MUKHALIFAT HAI BALKI AQL AUR SAMJNE ME BHI ALAG HAI, ISLAMI SHARIAT IS TARAH KE BEQAR AUR HINDUAANE AQEEDE SE BILKUL PAAK SAAF HAI,
MAIN PAHLE BARELWI DALEEL PESH KARUNGA USKE BAAD INSHAALLAH ALLAH KA KALAAM BAYAN KARUNGA,
BARELWI AQEEDA RAKHTE HAI-" KOI JAGAH AUR KOI WAQT HUZOOR (SWS) SE KHAALI NAHI"
(MASLA HAZIR WA NAZIR 85)
EK BARELWI LIKHTE HAIN-"AULIYA ALLAH EK WAQT ME KUCH JAGAHON PAR HO SAKTE HAIN AUR UNKE EK SAATH KAI JISM KO SAKTE HAIN"
(JAAL HAQ 150)
MATLAB JAB AULIYA KIRAM KE LIYE YAH CHEEZ JAYEZ HAI TO BHALA NABI (SWS) SE KYON NAHI
AAGE PADHIYE
"HUZUR (SWS) KO DUNIYA KI SAIR KARNE KA APNE SAHABA KI ARWAH KE SAATH AKHTIYAR HAI AAPKO BAHUT SE AULIYA NE DEKHA HAI"
(JAAL HAQ 154)
DAWA AUR DALEEL DONO EK SAATH LIKH DIYE GAYE HAIN, DAWA YAH KI NABI (SWS) SAHABA KIRAM KE SAATH ALAG ALAG JAGAHON PAR MAUJOOD HO SAKTE HAIN AUR DALEEL YAH HAI KI BAHUT SE AULIYE NE DEKHA HAI,
AAGE LIKHTE HAIN-"APNI UMMAT KE AAMAL PAR NIGAAH RAKHNA, UNKE LIYE GUNAHON SE ASTAGHFAAR KARNA, UNSE BALAON KA DOOR KARNA, ZAMEEN KE CHARON TARAF AANA JAANA, USME BARQAT DENA AUR APNI UMMAT KA KOI NEK AADMI MAR JAAYE TO USKE JANAZE ME JAANA YAH HUZOOR (SWS) KA MASHGALA(HABIT) THA"
(JAAL HAQ 154)
AB JANAB AHMAD RAZA KHAN KA BUZURGANE KIRAM KE BAARE IRSHAAD SUNIYE-"UNSE POOCHA GAYA KI KYA AULIYA EK WAQT KE KUCH JAGAH HAAJIR HONE KI TAAQAT RAKHTE HAI?? TO JAWAB DIYA-" AGAR WO CHAHEN TO EK WAQT ME 10 SHAHRON ME 10000 JAGAH KI DAWAT QUBOOL KAR SAKTE HAIN
(MALFOOZAT 113)
NABI (SWS) KE BAARE ME LIKHTE HAIN-
"NABI SWS KI ROOH KAREEM TAMAM DUNIYA ME HAR MUSALMAN KE GHAR TASHRIF FARMA HAI"
(KHALISUL ETIQAD 40)
"NABI SWS MILAD, NAAT KHWANI NEK LOGON KE NAMAZ E JANAZA ME APNE PAAK JISM KE SAATH TASHRIF FARMA HOTE HAI"
(ETIQAD 156)
"NABI SWS NE HZ ADAM AS KA PAIDA HONA, UNKA SAMMAN(RESPECT) HONA, AUR GALTI PAR JANNAT SE NIKAALA JAANA, AUR PHIR TAUBA QUBOOL HONA, AAKHIR TAK UNKE SAARE MAAMLE JO UNPAR GUZRE SABKO DEKHA AUR JIS WAQT RUHE MUHAMMADI KI TAUBA HAMESHA KE LIYE HZ ADAM SE HAT GAYI TAB UNSE BHOOL WA USKE NATIJE HUE"
(JAAL HAQ 115)
YANI NABI SWS DUNIYA ME AANE SE PAHLE BHI HAAZIR WA NAZIR THEY
"NABI SWS KI RISAALAT AUR ADAM AS SE LEKAR AAPKE JISMANI DAUR TAK KI TAMAM WAQEYON PAR HAAJIR HAIN"
(JAAL HAQ 193)
BARELWIYAT KE IS AQEEDON KA ZARA ALLAH KE IRSHAADON SE COMPARE KARTE HAIN
WAMA KUNTA BIZANIBIL GHARBIYYI IZ QAZAYNA ILA MUSAL AMRA WAMA KUNTA MINASHSHAHIDEEN
"AUR AAP(NOOR PAHAD KE) PASHCIMI DISHA (WEST SIDE) ME MAUJOOD NA THEY JAB KI HAMNE MUSA KO AHKAAM DIYE THEY AUR AAP UN LOGON ME SE MAUJOOD NA THEY JO WAHAN MAUJOOD THEY"
(QASAS 44)
"AUR NA AAP MADYAN WALON ME THAHRE HUWE THEY KI HAMARI AYAATEN PADH KAR LOGON KO SUNA RAHE THEY LEKIN HUM(AAP HI KO) RASOOL BANANE WAALE THEY"
(QASAS 45)
"AUR AAP TOOR KE PAHLU ME NA US WAQT MAUJOOD THEY JAB HAMNE (MUSA KO) AAWAZ DI THI LEKIN APNE RAB KI RAHMAT SE NABI BANAYE GAYE TAAKI AAP LOGON KO DARAYEN JINKE PAAS AAP SE PAHLE KOI DARAANE WAALA NAHI AAYA TAAKI WO NASIHAT QUBOOL KAREN"
(QASAS 46)
"AUR AAP UN LOGON KE PAAS NA THEY US WAQT JAB WE QALAM DAAL RAHE THEY KI UNME SE KAUN MARYAM KI SARPARASTI KARE, AUR NA AAP UNKE PAAS US WAQT MAUJOOD THEY JAB WE AAPAS ME JHAGAD RAHE THEY"
(IMRAN 44)
"YAH(KISSA) GAIB KI KHABRON ME SE HAI HAMNE WAHIY KE ZARIYE AAP TAK PAHUNCHA DIYA, ISE ISSE PAHLE NA AAP HI JAANTE THEY NA AAPKI QAWM TO SABR KIJIYE ,BESHAK HI NEK ANJAAM PARHEZGAR LOGON KE HI LIYE HAI"
(HUD 49)
"YAH (KISSA) GAIB KI KHABRON MESE HAI JISKI HAM AAPKE TARAF WAHIY KARTE HAIN AUR AAP UNKE PAAS US WAQT MAUJOOD NA THEY JAB UNHONE APNA IRAADA PAKKA KAR LIYA THA AUR WO CHAALEN CHAL RAHE THEY"
(YOUSUF 102)
ALLAH TAALA HUZOOR SWS KE MASJID HARAM SE AQSA TAK JAANE KA KISSA BAYAN KARTE HUE FARMATE HAIN-
"WAH PAAK HAI JO APNE BANDE(SWS) KO RAATON RAAT MASJID HARAM SE MASJID E AQSA(BAIT UL AQDAS) TAK LE GAYA JISKE IRD GIRD KO HAMNE BARQAT WAALA BANA RAKHA HAI TAAKI UNKO HAM KUCH APNI KUDRAT DIKHAYEN BESHAK WAH SUNNE WAALA AUR DEKHNE WAALA HAI"
(BANI ISRAEL 1)
IN AYATON KE SAATH SAATH AUR WAQEYE BHI IS AQEEDE KA DIFAA KARTE HAIN KI AAP SWS HUJRE MUBARAK ME MAUJOOD HOTE THEY TO SAHABA KIRAM RA AAPKA MASJID ME INTEZAR FARMAYA KARTE THEY, AGAR AAP HAAJIR WA NAAJIR THEY TO SAHABA KA MASJID ME INTEZAAR KARNE KA KYA MATLAB
ISI TARAH JAB AAP MADINA ME THEY TO HUNAIN ME AAPKA WAJOOD NA THA AAP TABOOK ME THEY TO MADEENE ME AAP MAUJOOD NA THEY AUR JAB ARAFAAT ME THEY TO NA MAKKA ME AAPKA WAJOOD THA NA KI MADEENE ME
ALLAH HAMEN SACH BAAT KAHNE AUR SAMJHNE KI TUFEEQ DE...
AAMEEN
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BARELWIYAT KA TARUF
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NABI (S.W.S) NOOR HAIN YA BASHAR??
BISMILLAHHIR RAHMANIR RAHEEM
BARELWI LOGON KA EK AQEED YE BHI HAI KI ALLAH KE NABI KAREEM (S.W.S) NOOR HAIN, JISKA QURAN WA HADITH SE KOI TALLUQ NAHI ISKE BAWOOD YE APNE AAPKO AHLE SUNNAT KAHTE HAIN,, YE LOG AAPKO INSAANIYAT KE DAIRE SE BAHAR KARKE NOORI MAKHLOOQ ME DAAKHIL KAR DETE HAIN,
YE AQL SE ALAG SAMJH SE DOOR EK AQEEDA HAI AUR AAM AADMI KI SOCH WA SAMJH SE DOOR HAI, ISLAMI SHARIAT SAADA AUR AASANI SE SAMAJH ME AANE WAALI SHARIAT HAI IS TARAH KI ULJHI HUI AUR AQAL SE HATI HUI BAATON KA USSE KOI LENA NAHIN, QURAN KI AYATEN BHI BAYAN KAR RAHI HAI KI AAP(S.W.S) INSAAN THEY,
AB IS SILSILE ME QURAN KI AYATEN DEKHTE HAIN, PHIR INSHAALLAH BARELWI MASLAK KI KITABEN KHOLENGE,
"WA MA MAN NA-AASA AYYUMINU IZ ZA AHUMUL HUDA ILLA AN QAALU AB ASALLAAHU BA SHA RAR RASOOLA"
TRANS: AUR NAHI MANA KIYA LOGON KO YAH KI IMAAN LAAYEN JIS WAQT AAYI UNKE PAAS HIDAYAT MAGAR YAH KI KAHA UNHONE BHEJA ALLAH NE AADMI KO PAIGHAM PAHUNCHAANE WAALA
(BANI ISRAEL 94)
PHIR ALLAH FARMATA HAI-
"KAH AGAR HOTE BEECH ZAMEEN KE FARISHTE CHALA KARTE ALBATTA UTAARTE HUM UPER UNKE AASMAAN SE FARISHTE KO PAIGHAM PAHUNCHANE WAALA KAHA UNHONE NAHI TUM YAH KI, BAND KARO HUM KO US CHEEZ SE KI IBAADAT KARTE BAAP HAMAARE TO LE AAO HAMAARE PAAS KHULI DALEEL"
PAIGHAMBARON NE APNI BASHARIYAT KA SABOOT DETE HUE ISTARAH KAHA HAI-
"UNKE RASOOLON NE(ISKE JAWAB ME) KAHA KI HUM BHI TUMHARE JAISE AADMI HI HAIN LEKIN ALLAH APNE BANDON ME SE JIS PAR CHAAHE EHSAAN KARE"
(IBRAHEEM 11)
ALLAH KA IRSHAAD HAI-
"AUR AAP UNKE SAAMNE EK KISSA MATLAB(EK BASTI WALON KA KISSA) US WAQT BAYAN KIJIYE JABKI US BASTI ME KAI RASOOL AAYE, YANI JAB HAMNE UNKE PAAS (PAHLE) DO KO BHEJA TO UN LOGON NE (PAHLE) DONO KO JHOOTA BATAYA PHIR TEESRE(RASOOL) SE MALUM KIYA TO UN TEENO NE KAHA KI HUM TUMHAARE PAAS BHEJE GAYE HAIN, UN LOGON NE KAHA TUM TO HAMARI TARAH MAAMOOLI AADMI HO"
(YASEEN 13-15)
EK AUR AYAT MULAHIZA HO
" TO UNKI QAWM ME JO KAFFIR RAEES(MAALDAAR) THEY WO KAHNE LAGE KI YAH INSAAN SIWAAY ISKE KI TUMHARI TARAH EK MAMOOLI AADMI HAI AUR KUCH NAHI ISKA MATLAB YAH HAI KI TUMSE BARTAR HOKAR RAHEN AUR ALLAH KO(RASOOL BHEJNA) MANJOOR HOTA TO FARISHTON KO BHEJTA, HAMNE YAH BAAT APNE PAHLE BADON ME NAHI SUNI, BAS YAH EK AADMI HAI JISE JUNOON HO GAYA HAI TO KHAAS WAQT TAK USKI HAALAT KA INTEZAAR KARO"
(MOMINUN 24-25)
AUR AAGE DEKHIYE
"BAS YAH TO TUMHARI TARAH EK (MAMOOLI) AADMI HAI, YE WAHI KHATE HAIN JO TUM KHAATE HO AUR WAHI PEETE HAIN JO TUM PEETE HO AUR AGAR TUM APNE JAISE EK (MAMOOLI) AADMI KE KAHNE PAR CHALNE LAGE TO BESHAQ TUM GHAATE ME HO"
(MOMINUN 33-34)
AUR EKA WAALON NE BHI HZ SHOAIB AS KO IS TARAH KAHA THA-
"AUR TUM BHI KYA HO SIWAAY HAMAARE JAISE EK AADMI KE AUR HAM TUMKO JHOOTON ME SAMJHTE HAIN"
(SHURA 186)
ALLAH KA IRSHAAD HAI
"AUR YE LOG MATLAB ZAALIM LOG(AUR KAFFIR) CHUPKE CHUPKE KAANAFOOSI KARTE HAI KI YAH(NABI SWS) SIRF TUM JAISE EK AADMI HAIN TO KYA TUM PHIR BHI JAADU(KI BAAT) SUNNE KO UNKE PAAS JAOGE JABKI TUM JAANTE HO"
(AMBIYA 3)
AUR ISKE JAWAB ME ALLAH KA IRSHAD HAI
"AUR HAMNE AAPSE PAHLE SIRF AADMIYON HI KO PAIGHAMBAR BANAYA JISKE PAAS HUM WAHIY BHEJA KARTE THEY TO(AIY INKAAR KARNE WALON) AGAR TUM KO(YAH BAAT) MALUM NA HO KITAAB WALON SE MALUM KAR LO"
(AMBIYA 7)
AUR ALLAH NE AAPKO HUQM DIYA KI YE KAHEN
"AAP KAH DIJIYE KI MAIN TO BAS TUMHARE JAISA HI INSAAN HUN MERE PAAS TO BAS EK WAHIY AATI HAI KI TUMHARA MABOOD EK HI MABOOD HAI"
(AL KAHF 110)
QUL SUBHANA RABBI HAL KUNTU ILLA BA SHA RAR RASOOLA
TRANS:"AAP KAH DIJIYE KI PAAK HAI ALLAH MAIN TO SIRF EK AADMI (AUR) RASOOL KE AUR KYA HOON"
(BANI ISRAEL 93)
AIYYE AB ZARA UMMUL MOMINEEN HZ AISHA (RA) KI HADITH E MUBARKA BHI SUN LETE HAIN-
"NABI S.W.S BASHAR KE SIWA KOI DUSRI MAKHLOOK NA THEY APNE KAPDE DHOTE, APNI BAKRI KA DHOOD DHOTE AUR APNI SEWA(HELP) AAP KARTE THEY"
(TIRMIZI)
AB ZARA KUCH HADEESE AHMAD RAZA KE BHI SUN LIJIYE...MAIN NAHI CHAHTA KI KOI KAHE KI AHMAD RAZA KI HADITH TO BATAYI NAHI..
" RASOOL ALLAH KE NOOR SE HAIN AUR SAARI MAKHLOOQ AAPKE NOOR SE HAI"
(MAWAIZE NAEEMIA 14)
"ADAM, HAWWA, JINN WA INSAAN , ARSH NA KURSHI, HAR CHEEZ MUHAMMAD KA HI NOOR HAI"
(DEWAN DIDAR ALI 41)
"FARISHTE AAP HI KE NOOR SE PAIDA HUWE KYONKI NABI (S.W.S) FARMATE HAIN ALLAH NE HAR CHEEZ MERE NOOR SE PAIDA FARMAYI"
(SALATUS SAFA 37)
"AAPKA SAAYA ZAMEEN PAR NA PADHTA THA AUR AAP SIRF EK NOOR THEY, JAB AAP DHOOP YA CHANDNI ME CHALTE AAPKA SAAYA NAZAR NA AATA THA"
(MAJMUA RASAIL-202)
SAAYE KE TALLUQ SE MERA ARTICLE PADHE"KYA NABI SAW KA SAAYA MUBARAK NAHI THA"
BHAIYYON YE TO EK NAMOONA THA AISE BAHUT SE AFSANE BHARE PADE HAIN KYA KYA BAYAN KARUN SIRF ITNA IMAN RAKH LIJIYE KI AAP BASHAR THEY
MAINE HAQ BAAT PAHUNCHA DI
AB JO KOI YE ARTICLE PADH RAHA HAI USKA FARZ BANTA HAI KI YE DUSRON TAK PAHUNCHAAYE......
INSHAALLAH HAMARI MAHNAT ZAROOR KAMYAB HOGI
BARELWI LOGON KA EK AQEED YE BHI HAI KI ALLAH KE NABI KAREEM (S.W.S) NOOR HAIN, JISKA QURAN WA HADITH SE KOI TALLUQ NAHI ISKE BAWOOD YE APNE AAPKO AHLE SUNNAT KAHTE HAIN,, YE LOG AAPKO INSAANIYAT KE DAIRE SE BAHAR KARKE NOORI MAKHLOOQ ME DAAKHIL KAR DETE HAIN,
YE AQL SE ALAG SAMJH SE DOOR EK AQEEDA HAI AUR AAM AADMI KI SOCH WA SAMJH SE DOOR HAI, ISLAMI SHARIAT SAADA AUR AASANI SE SAMAJH ME AANE WAALI SHARIAT HAI IS TARAH KI ULJHI HUI AUR AQAL SE HATI HUI BAATON KA USSE KOI LENA NAHIN, QURAN KI AYATEN BHI BAYAN KAR RAHI HAI KI AAP(S.W.S) INSAAN THEY,
AB IS SILSILE ME QURAN KI AYATEN DEKHTE HAIN, PHIR INSHAALLAH BARELWI MASLAK KI KITABEN KHOLENGE,
"WA MA MAN NA-AASA AYYUMINU IZ ZA AHUMUL HUDA ILLA AN QAALU AB ASALLAAHU BA SHA RAR RASOOLA"
TRANS: AUR NAHI MANA KIYA LOGON KO YAH KI IMAAN LAAYEN JIS WAQT AAYI UNKE PAAS HIDAYAT MAGAR YAH KI KAHA UNHONE BHEJA ALLAH NE AADMI KO PAIGHAM PAHUNCHAANE WAALA
(BANI ISRAEL 94)
PHIR ALLAH FARMATA HAI-
"KAH AGAR HOTE BEECH ZAMEEN KE FARISHTE CHALA KARTE ALBATTA UTAARTE HUM UPER UNKE AASMAAN SE FARISHTE KO PAIGHAM PAHUNCHANE WAALA KAHA UNHONE NAHI TUM YAH KI, BAND KARO HUM KO US CHEEZ SE KI IBAADAT KARTE BAAP HAMAARE TO LE AAO HAMAARE PAAS KHULI DALEEL"
PAIGHAMBARON NE APNI BASHARIYAT KA SABOOT DETE HUE ISTARAH KAHA HAI-
"UNKE RASOOLON NE(ISKE JAWAB ME) KAHA KI HUM BHI TUMHARE JAISE AADMI HI HAIN LEKIN ALLAH APNE BANDON ME SE JIS PAR CHAAHE EHSAAN KARE"
(IBRAHEEM 11)
ALLAH KA IRSHAAD HAI-
"AUR AAP UNKE SAAMNE EK KISSA MATLAB(EK BASTI WALON KA KISSA) US WAQT BAYAN KIJIYE JABKI US BASTI ME KAI RASOOL AAYE, YANI JAB HAMNE UNKE PAAS (PAHLE) DO KO BHEJA TO UN LOGON NE (PAHLE) DONO KO JHOOTA BATAYA PHIR TEESRE(RASOOL) SE MALUM KIYA TO UN TEENO NE KAHA KI HUM TUMHAARE PAAS BHEJE GAYE HAIN, UN LOGON NE KAHA TUM TO HAMARI TARAH MAAMOOLI AADMI HO"
(YASEEN 13-15)
EK AUR AYAT MULAHIZA HO
" TO UNKI QAWM ME JO KAFFIR RAEES(MAALDAAR) THEY WO KAHNE LAGE KI YAH INSAAN SIWAAY ISKE KI TUMHARI TARAH EK MAMOOLI AADMI HAI AUR KUCH NAHI ISKA MATLAB YAH HAI KI TUMSE BARTAR HOKAR RAHEN AUR ALLAH KO(RASOOL BHEJNA) MANJOOR HOTA TO FARISHTON KO BHEJTA, HAMNE YAH BAAT APNE PAHLE BADON ME NAHI SUNI, BAS YAH EK AADMI HAI JISE JUNOON HO GAYA HAI TO KHAAS WAQT TAK USKI HAALAT KA INTEZAAR KARO"
(MOMINUN 24-25)
AUR AAGE DEKHIYE
"BAS YAH TO TUMHARI TARAH EK (MAMOOLI) AADMI HAI, YE WAHI KHATE HAIN JO TUM KHAATE HO AUR WAHI PEETE HAIN JO TUM PEETE HO AUR AGAR TUM APNE JAISE EK (MAMOOLI) AADMI KE KAHNE PAR CHALNE LAGE TO BESHAQ TUM GHAATE ME HO"
(MOMINUN 33-34)
AUR EKA WAALON NE BHI HZ SHOAIB AS KO IS TARAH KAHA THA-
"AUR TUM BHI KYA HO SIWAAY HAMAARE JAISE EK AADMI KE AUR HAM TUMKO JHOOTON ME SAMJHTE HAIN"
(SHURA 186)
ALLAH KA IRSHAAD HAI
"AUR YE LOG MATLAB ZAALIM LOG(AUR KAFFIR) CHUPKE CHUPKE KAANAFOOSI KARTE HAI KI YAH(NABI SWS) SIRF TUM JAISE EK AADMI HAIN TO KYA TUM PHIR BHI JAADU(KI BAAT) SUNNE KO UNKE PAAS JAOGE JABKI TUM JAANTE HO"
(AMBIYA 3)
AUR ISKE JAWAB ME ALLAH KA IRSHAD HAI
"AUR HAMNE AAPSE PAHLE SIRF AADMIYON HI KO PAIGHAMBAR BANAYA JISKE PAAS HUM WAHIY BHEJA KARTE THEY TO(AIY INKAAR KARNE WALON) AGAR TUM KO(YAH BAAT) MALUM NA HO KITAAB WALON SE MALUM KAR LO"
(AMBIYA 7)
AUR ALLAH NE AAPKO HUQM DIYA KI YE KAHEN
"AAP KAH DIJIYE KI MAIN TO BAS TUMHARE JAISA HI INSAAN HUN MERE PAAS TO BAS EK WAHIY AATI HAI KI TUMHARA MABOOD EK HI MABOOD HAI"
(AL KAHF 110)
QUL SUBHANA RABBI HAL KUNTU ILLA BA SHA RAR RASOOLA
TRANS:"AAP KAH DIJIYE KI PAAK HAI ALLAH MAIN TO SIRF EK AADMI (AUR) RASOOL KE AUR KYA HOON"
(BANI ISRAEL 93)
AIYYE AB ZARA UMMUL MOMINEEN HZ AISHA (RA) KI HADITH E MUBARKA BHI SUN LETE HAIN-
"NABI S.W.S BASHAR KE SIWA KOI DUSRI MAKHLOOK NA THEY APNE KAPDE DHOTE, APNI BAKRI KA DHOOD DHOTE AUR APNI SEWA(HELP) AAP KARTE THEY"
(TIRMIZI)
AB ZARA KUCH HADEESE AHMAD RAZA KE BHI SUN LIJIYE...MAIN NAHI CHAHTA KI KOI KAHE KI AHMAD RAZA KI HADITH TO BATAYI NAHI..
" RASOOL ALLAH KE NOOR SE HAIN AUR SAARI MAKHLOOQ AAPKE NOOR SE HAI"
(MAWAIZE NAEEMIA 14)
"ADAM, HAWWA, JINN WA INSAAN , ARSH NA KURSHI, HAR CHEEZ MUHAMMAD KA HI NOOR HAI"
(DEWAN DIDAR ALI 41)
"FARISHTE AAP HI KE NOOR SE PAIDA HUWE KYONKI NABI (S.W.S) FARMATE HAIN ALLAH NE HAR CHEEZ MERE NOOR SE PAIDA FARMAYI"
(SALATUS SAFA 37)
"AAPKA SAAYA ZAMEEN PAR NA PADHTA THA AUR AAP SIRF EK NOOR THEY, JAB AAP DHOOP YA CHANDNI ME CHALTE AAPKA SAAYA NAZAR NA AATA THA"
(MAJMUA RASAIL-202)
SAAYE KE TALLUQ SE MERA ARTICLE PADHE"KYA NABI SAW KA SAAYA MUBARAK NAHI THA"
BHAIYYON YE TO EK NAMOONA THA AISE BAHUT SE AFSANE BHARE PADE HAIN KYA KYA BAYAN KARUN SIRF ITNA IMAN RAKH LIJIYE KI AAP BASHAR THEY
MAINE HAQ BAAT PAHUNCHA DI
AB JO KOI YE ARTICLE PADH RAHA HAI USKA FARZ BANTA HAI KI YE DUSRON TAK PAHUNCHAAYE......
INSHAALLAH HAMARI MAHNAT ZAROOR KAMYAB HOGI
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MEELAD SHAREEF KI HAQIQAT
BISMILLAHHIR RAHMANIR RAHEEM
MERE PREVIOUS ARTICLE KO ACCHA RESPONSE MILA, USI ARTICLE KE RESPONSE KO DEKHTE HUE, MANN ME AAYA KI KUCH AUR BAYAN KARUN,
ALHAMDULILLAH AUR AAJ WO MAUKA AA GAYA, JISME MAIN BARELWIYAT KE TARUF KI 5wi KADI PESH KARNE JAA RAHA HAI, JISKA MAUJOO HAIN JASHN E MILAAD AUR USKI SHARAI HAISIYAT
JAHAN TAK ID UL MILAAD KA TALLUQ HAI TO YE 7wi SADI HIJRI ME EK BIDATI BADSHAH MUZAFFARUDDIN KI IJAAD HAI,
" WAH EK FUZUL KHARCH BADSHAH THA WAH MEELAD MANAYA KARTA THA WAH SABSE PAHLA INSAN THA JISNE YAH KAAM SHURU KIYA"
(AL KAULUL MOTMIDFI AMLI MAWLID)
AUR AAGE IMAM ZAHBI FARMATE HAIN-" WAH HAR SAAL APPROX 3 LAKH DINAR IS BIDAT PAR KHARCH KARTA THA"
(DAULUL ISLAM AZ IMAM ZAHBI 2/102)
AUR IMAM IBNE KATHIR FARMATE HAIN-" USKE DAUR ME EK BIDATI AALIM UMAR BIN DAHIYA NE BHI USKA SAATH DIYA, BADSHAH NE USE EK HAZAAR DINAAR INAAM DIYA"
(AL BADAYA WAN NIHAYA 13-144)
USI KITAB ME UMAR BIN DAHIYA KE BAARE ME LIKHA HAI-"YAH INSAAN JHOOTA THA, LOGON NE ISKI RIWAYATON PAR BHAROSA KARNA CHHOD DIYA THA AUR USKO BURA SAMJHTE THEY"
IMAM IBNE HAJAR NE BHI ISKE BAARE ME LIKHA HAI-" YAH INSAN BAHUT JHOOTA THA KHUD HADEESEN BANAKAR USKO NABI SWS KI TARAF MANSOOB KAR DETA THA, SALAF US SAALIHEEN KI BADZABAANI KARTA THA"
ABUL OOLA ASBAHANI NE USKE BAARE ME EK WAQEYA NAQAL KI HAI- "WAH EK DIN MERE WAALID KE PAAS AAYA USKE HAATH ME EK MUSALLA BHI THA USNE USE CHOOMA AUR AANKHO PAR LAGAYA AUR KAHA-" YAH MUSALLA BADI BARQAT WALA HAI MAINE IS PAR KAI HAZAAR NAFILEN ADA KI HAIN AUR BAITULLAH SHAREEF ME IS PAR BAITH KAR QURAN PAAK KHATM KIYA HAI ITTEFAQ AISA HUWA KI USI DIN EK TIJARATI MERE WAALID KE PAAS AAYA AUR KAHNE LAGA, AAPKE MAHMAAN NE MUJHSE AAJ BADA MAHENGA JANAMAAZ KHAREEDA HAI MERE WAALID NE WAH MUSALLA JO MAHMAAN UMAR BIN DAHIYA KE PAAS THA USE DIKHAYA TO TAAJIR NE KAHA KI YAHI WAH JANAMAAZ HAI JO USNE MUJHSE AAJ KHAREEDI HAI IS PAR MERE WAALID NE USE BADA SHARMINDA KIYA AUR GHAR SE NIKAAL DIYA"
(LISANUL MEEZAN AZ IMAM IBNE HAJAR 4/396)
MATLAB YAH HAI KI AISE INSAN NE US BADSHAH KI PAIRWI KI AUR MEELAD KE SILSILE ME USKA SAATH DIYA,
EID UL MEELAD SIRF ISAAIYON KI MAZHAB ME HAI, ISLAMI SHARIAT ME ISKA KOI MATLAB NAHI
MEELAD KI MAHFIL ME BARELWI HAZRAAT MEELAD PADHTE WAQT KHADE HO JAATEN HAIN UNKA AQEEDA HOTA HAI KI RASOOL SWS KHUD US ME HAAJIRI KE LIYE TASHREEF LAATE HAIN,
BARELWI YE SHER PADHTE HAI-
DAM BADAM PADHO DUROOD HUZOOR BHI HAI YAHAN MAUJOOD
EK BARELWI NE LIKHA HAI-"MEELAD SHAREEF KE ZIKR KE WAQT KHADE HONA FARZ HAI"
(AL ANWAARUS SAATIHA 250)
AB HADITH E NABWI KI TARAF AATE HAIN
NABI (SWS) FARMAYA KARTE THEY-" JISE YE BAAT ACCHI LAGTI HAI KI LOG UNKE SAMMAN(RESPECT) KE LIYE KHADE HON TO USKA THEEKANA JAHANNUM HAI"
(TIRMIZI, ABU DAWOOD)
ISI LIYE SAHABA KIRAM(RA) AAPKO DEKH KAR KHADE NAHI HUWA KARTE THEY KYONKI UNHE PATA THA KI AAP ISE NAPASAND KARTE HAI,
LEKIN BARELWI HAZRAAT PAR HAIRAT HAI KI NABI (SWS) KI PAIDAISH KI MEELAD AAPKI WAFAAT KI TAAREEKH KE DIN MANATE HAIN KYONKI AAPNE 12 RABIUL AWWAL KO INTEQAAL FARMAYA THA, AAP KI TAREEKH E MEELAD 9 RABIUL AWWAL HAI AUR TAREEKH SE YE BAAT SAABIT HO CHUKI HAI,
AUR ISSE ZYADA HAIRAT KI BAAT YE HAI KI KUCH SAAL PAHLE BARELWI HAZRAAT ISE BARAHWAFAAT KAHA KARTE THEY AUR AB BAARAH WAFAAT SE BADAL KAR BARAHMEELAD KAR DIYA HAI,
EID UL MEELAD KE BHI EK GHAIR ISLAMI EID HAI, PICHLE JAMANON ME ISKA KOI WAJOOD NAHI THA KHUD DEDAAR ALI NE IS BAAT KO MAANA HAI KI-" MEELAD SHAREEF KA SALAF US SALIHEEN SE PICHLE ZAMAANE ME KOI SABOOT NAHI, YAH BAAD ME IJAAD HUI HAI"
(RUSULUL KALAM 15)
AIYYE AUR KUCH BAATIL FATAWE SUNTE HAIN-
"SIRF MEELAD SHAREEF KARNA AUR WILADATE PAAK KI KHUSHI MANANA, USKE ZIKR PAR KHUSBU LAGANA, GULAB CHIDAKNA, MEETHAI BAATNA, MATLAB YAH KI KHUSHI ZAAHIR KARNA JIS JAYEZ TAREEQON SE HO WAH MUSTAHAB HAI AUR BAHUT BARQAT KI CHEEZ HAI, AAJ BHI ISAAI SUNDAY KO ISLIYE EID MANATE HAIN KI IS DIN DASTARKHAWN UTRA THA AUR NABI SWS KI AAMAD US FAIDE SE KAHIN BADKAR NEMAT HAI, ISLIYE UNKI WILADAT KA DIN BHI EID KA DIN HAI"
(JAAL HAQ 1/231)
AUR SUNE
"MEELAD SHAREEF QUR'AN WA HADITH AUR FARISHTE WA PAIGHAMBARON SE SAABIT HAI"
(JAAL HAQ 231)
DEEDAR ALI LIKHTE HAIN-" MEELAD SUNNAT HAI AUR WAAJIB HAI"
(RUSULUL KALAM 58)
AUR LIKHTE HAIN-"MEELAD KE ZIKR KE WAQT KHADE HONE KA QUR'AN MAJEED(KAUN SE QUR'AN) ME HUQM HAI"
(RUSULUL KALAM 60)
"AUR YAHI DEEDAR ALI HAIN JINHONE KAHA HAI KI MEELAD SHAREEF KI ASAL PICHLE ZAMAANE SE SAABIT NAHI"
WALLAHUALAM......
ALLAH HAME AISE BIDATION SE BACHAYE.....AMEEN
MERE PREVIOUS ARTICLE KO ACCHA RESPONSE MILA, USI ARTICLE KE RESPONSE KO DEKHTE HUE, MANN ME AAYA KI KUCH AUR BAYAN KARUN,
ALHAMDULILLAH AUR AAJ WO MAUKA AA GAYA, JISME MAIN BARELWIYAT KE TARUF KI 5wi KADI PESH KARNE JAA RAHA HAI, JISKA MAUJOO HAIN JASHN E MILAAD AUR USKI SHARAI HAISIYAT
JAHAN TAK ID UL MILAAD KA TALLUQ HAI TO YE 7wi SADI HIJRI ME EK BIDATI BADSHAH MUZAFFARUDDIN KI IJAAD HAI,
" WAH EK FUZUL KHARCH BADSHAH THA WAH MEELAD MANAYA KARTA THA WAH SABSE PAHLA INSAN THA JISNE YAH KAAM SHURU KIYA"
(AL KAULUL MOTMIDFI AMLI MAWLID)
AUR AAGE IMAM ZAHBI FARMATE HAIN-" WAH HAR SAAL APPROX 3 LAKH DINAR IS BIDAT PAR KHARCH KARTA THA"
(DAULUL ISLAM AZ IMAM ZAHBI 2/102)
AUR IMAM IBNE KATHIR FARMATE HAIN-" USKE DAUR ME EK BIDATI AALIM UMAR BIN DAHIYA NE BHI USKA SAATH DIYA, BADSHAH NE USE EK HAZAAR DINAAR INAAM DIYA"
(AL BADAYA WAN NIHAYA 13-144)
USI KITAB ME UMAR BIN DAHIYA KE BAARE ME LIKHA HAI-"YAH INSAAN JHOOTA THA, LOGON NE ISKI RIWAYATON PAR BHAROSA KARNA CHHOD DIYA THA AUR USKO BURA SAMJHTE THEY"
IMAM IBNE HAJAR NE BHI ISKE BAARE ME LIKHA HAI-" YAH INSAN BAHUT JHOOTA THA KHUD HADEESEN BANAKAR USKO NABI SWS KI TARAF MANSOOB KAR DETA THA, SALAF US SAALIHEEN KI BADZABAANI KARTA THA"
ABUL OOLA ASBAHANI NE USKE BAARE ME EK WAQEYA NAQAL KI HAI- "WAH EK DIN MERE WAALID KE PAAS AAYA USKE HAATH ME EK MUSALLA BHI THA USNE USE CHOOMA AUR AANKHO PAR LAGAYA AUR KAHA-" YAH MUSALLA BADI BARQAT WALA HAI MAINE IS PAR KAI HAZAAR NAFILEN ADA KI HAIN AUR BAITULLAH SHAREEF ME IS PAR BAITH KAR QURAN PAAK KHATM KIYA HAI ITTEFAQ AISA HUWA KI USI DIN EK TIJARATI MERE WAALID KE PAAS AAYA AUR KAHNE LAGA, AAPKE MAHMAAN NE MUJHSE AAJ BADA MAHENGA JANAMAAZ KHAREEDA HAI MERE WAALID NE WAH MUSALLA JO MAHMAAN UMAR BIN DAHIYA KE PAAS THA USE DIKHAYA TO TAAJIR NE KAHA KI YAHI WAH JANAMAAZ HAI JO USNE MUJHSE AAJ KHAREEDI HAI IS PAR MERE WAALID NE USE BADA SHARMINDA KIYA AUR GHAR SE NIKAAL DIYA"
(LISANUL MEEZAN AZ IMAM IBNE HAJAR 4/396)
MATLAB YAH HAI KI AISE INSAN NE US BADSHAH KI PAIRWI KI AUR MEELAD KE SILSILE ME USKA SAATH DIYA,
EID UL MEELAD SIRF ISAAIYON KI MAZHAB ME HAI, ISLAMI SHARIAT ME ISKA KOI MATLAB NAHI
MEELAD KI MAHFIL ME BARELWI HAZRAAT MEELAD PADHTE WAQT KHADE HO JAATEN HAIN UNKA AQEEDA HOTA HAI KI RASOOL SWS KHUD US ME HAAJIRI KE LIYE TASHREEF LAATE HAIN,
BARELWI YE SHER PADHTE HAI-
DAM BADAM PADHO DUROOD HUZOOR BHI HAI YAHAN MAUJOOD
EK BARELWI NE LIKHA HAI-"MEELAD SHAREEF KE ZIKR KE WAQT KHADE HONA FARZ HAI"
(AL ANWAARUS SAATIHA 250)
AB HADITH E NABWI KI TARAF AATE HAIN
NABI (SWS) FARMAYA KARTE THEY-" JISE YE BAAT ACCHI LAGTI HAI KI LOG UNKE SAMMAN(RESPECT) KE LIYE KHADE HON TO USKA THEEKANA JAHANNUM HAI"
(TIRMIZI, ABU DAWOOD)
ISI LIYE SAHABA KIRAM(RA) AAPKO DEKH KAR KHADE NAHI HUWA KARTE THEY KYONKI UNHE PATA THA KI AAP ISE NAPASAND KARTE HAI,
LEKIN BARELWI HAZRAAT PAR HAIRAT HAI KI NABI (SWS) KI PAIDAISH KI MEELAD AAPKI WAFAAT KI TAAREEKH KE DIN MANATE HAIN KYONKI AAPNE 12 RABIUL AWWAL KO INTEQAAL FARMAYA THA, AAP KI TAREEKH E MEELAD 9 RABIUL AWWAL HAI AUR TAREEKH SE YE BAAT SAABIT HO CHUKI HAI,
AUR ISSE ZYADA HAIRAT KI BAAT YE HAI KI KUCH SAAL PAHLE BARELWI HAZRAAT ISE BARAHWAFAAT KAHA KARTE THEY AUR AB BAARAH WAFAAT SE BADAL KAR BARAHMEELAD KAR DIYA HAI,
EID UL MEELAD KE BHI EK GHAIR ISLAMI EID HAI, PICHLE JAMANON ME ISKA KOI WAJOOD NAHI THA KHUD DEDAAR ALI NE IS BAAT KO MAANA HAI KI-" MEELAD SHAREEF KA SALAF US SALIHEEN SE PICHLE ZAMAANE ME KOI SABOOT NAHI, YAH BAAD ME IJAAD HUI HAI"
(RUSULUL KALAM 15)
AIYYE AUR KUCH BAATIL FATAWE SUNTE HAIN-
"SIRF MEELAD SHAREEF KARNA AUR WILADATE PAAK KI KHUSHI MANANA, USKE ZIKR PAR KHUSBU LAGANA, GULAB CHIDAKNA, MEETHAI BAATNA, MATLAB YAH KI KHUSHI ZAAHIR KARNA JIS JAYEZ TAREEQON SE HO WAH MUSTAHAB HAI AUR BAHUT BARQAT KI CHEEZ HAI, AAJ BHI ISAAI SUNDAY KO ISLIYE EID MANATE HAIN KI IS DIN DASTARKHAWN UTRA THA AUR NABI SWS KI AAMAD US FAIDE SE KAHIN BADKAR NEMAT HAI, ISLIYE UNKI WILADAT KA DIN BHI EID KA DIN HAI"
(JAAL HAQ 1/231)
AUR SUNE
"MEELAD SHAREEF QUR'AN WA HADITH AUR FARISHTE WA PAIGHAMBARON SE SAABIT HAI"
(JAAL HAQ 231)
DEEDAR ALI LIKHTE HAIN-" MEELAD SUNNAT HAI AUR WAAJIB HAI"
(RUSULUL KALAM 58)
AUR LIKHTE HAIN-"MEELAD KE ZIKR KE WAQT KHADE HONE KA QUR'AN MAJEED(KAUN SE QUR'AN) ME HUQM HAI"
(RUSULUL KALAM 60)
"AUR YAHI DEEDAR ALI HAIN JINHONE KAHA HAI KI MEELAD SHAREEF KI ASAL PICHLE ZAMAANE SE SAABIT NAHI"
WALLAHUALAM......
ALLAH HAME AISE BIDATION SE BACHAYE.....AMEEN
CREDIT TO :-http://islamicleaks.blogspot.com/
Labels:
BARELWIYAT KA TARUF
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11wi,12wi SHAREEF AUR BARELWI MAZHAB
Bismillahirrahmanirraheem
MERE PREVIOUS ARTICLE BARELWIAYYAT KA TARUF AUR AHMAD RAZA KE KISSON KA BAHUT ACCHA RESPONSE MILA, LOGON KI BEHAD DEMAND PAR MAIN ISI SERIES KO LEKAR AAGE BADH RAHA HOON, IS ARTICLE KA MAQSAD 10wi, 7wi, 40wi,11wi,12wi KI SHARAI HAISIYAT KO BAYAN AUR RADD KARNA HAI........ALLAHUAKBAR
JAHAN TAK KUL, 7wi,10wi,40we,12wi,AUR 11we, KA TALLUQ HAI, YE SAB BAATIL BIDATEN HAIN, NA NABI(SWS) SE INKA SABOOT MILTA HAI AUR NA SAHABA KIRAM SE AUR NA HANAFI FIQH SE,
ASAL ME BARELWI HAZRAAT HANAFI NAHI KYONKI HANAFI FIQH IS KI PAABANDI NAHI KARTE, INKI ALAG ALAG APNI FIQH HAI JIS PAR YE AMAL KARTE HAIN,
FIQH HANAFI KE IMAM MULLAH ALI QAARI FARMATE HAIN-
"HAMARE MAZHAB KE ULAMA KI RAAYE AUR SAHMATI HAI KI TEEJA AUR 7wi ETC JAYEZ NAHI HAI"
(SHARAH MISHQAAT 5/48)
IBNE BAJAJ HANAFI FARMATE HAIN-
"TEEJA AUR 7wa ETC MAKROOH HAI ,ISI TARAH KHAAS DINON ME ISAAL E SAWAAB KE LIYE KHANA PAKAANA AUR KHATM ETC MAKROOH HAI"
(FATAWA BAJAJIYAH 4/81)
MAGAR BARELWI HAZRAAT KISI INSAAN KE MAR JAANE KE BAAD USKE WAARISON PAR QUL ETC. KARNA FARZ KARAAR DETE HAIN AUR ISAAL E SAWAB KE BAHAANE PAIT BHARNE KA SAAMAAN IKATTHA KARTE HAIN,
11wi KE BAARE ME BARELWI QAUM KA AQEEDA HAI-
" 11wi TAREEKH KO KUCH PAISON PAR FAATIHA PAABANDI SE KI JAYE TO GHAR ME BADI BARQAT RAHTI HAI KITAAB YAAZDAH MAJAALIS ME LIKHA HAI KI HUJOOR GAWTH E PAAK(SHEIKH ABDUL QAADIR JEELANI RH) HUZOOR (SWS) KI 12WI MATLAB 12 TAAREEKH ME MEELAAD KE BAHUT PAABAND THEY, EK BAAR SAPNE(DREAM) ME AAQA NE FARMAYA KI- ABDUL QAADIR!! TUMNE 12wi SE HAMEN YAAD KIYA HUM TUMKO 11wi DETE HAIN, YAH SARKAARI(GOVT) NOTICE HAI"
(JAAL HUQ 1/270)
YAH HAI 11WI AUR USKE MAZBOOT HONE KI DALEEL, NA JAANE KAUN KAUN SE DIN INHONE BARQAT KI LIYE GADH RAKHEN HAIN, BARELWI MAZHAB ME "JUMERAAT(THURSDAY) KI ROTI" BHI BADI MASHOOR HAI KYONKI--
"JUMERAAT KE DIN MOMIN KI RUHEN APNE GHARON ME AATI HAIN, AUR DARWAAJE KE PAAS KHAADI HOKAR DARDNAAK AAWAJ SE PUKAARTI HAIN KI-"AIY MERE GHAR WALON! AIY MERE BACCHON, AIY MERE AZEEZON! HUM PAR SADQE SE MAHARBANI KARO, MATLAB MAYYIT KI RUH APNE GHAR JUMA KI RAAT KO AAKAR DEKHTI HAIN KI USKI TARAF SE SADQA KIYA GAYA HAI KI NAHI...?
(MAJMUA RASAIL 2/69)
"SIRF JUMERAAT KE DIN RUHEN SADQA KHAIRAAT KI DEMAND KARNE KE LIYE NAHI AATI BALKI EID, JUMATUL MUBARAK, AASHOORA, AUR SHUBHRAAT KE MAUKE PAR BHI AATI HAI AUR IS TARAH KI DEMAND KARTI HAIN"
(ITYANUL ARWAH 2/69)
KHAANE PEENE KE LIYE IZAAD KI JAANE WAALI BARELWI HAZRAAT KI RASM "KHATM SHAREEF" JAHILON ME BADI MASHOOR HAI, UNKE MULLAON NE PAIT KE INDHAN(FUEL) JAMA KARNE KE MATLAB SE IS RASM KO RIWAAJ DEKAR SHARIAT E ISLAMIA KO BAHUT BADNAAM KIYA HAI, IS RASM SE ULAMA E KIRAAM KE MAAN SAMMAN(SELF RESPECT) KO BHI BADA DHAKKA LAGA HAI AUR HAMARE YAHAN YAH RASM ULAMA E KIRAAM KE LIYE GAALI SAMJHI JAANE LAGI HAI, IN MULLAON KE PAIT BHARNE KA SAAMAAN MAUJOOD RAHE, BAAKI KISI CHEEZ SE INHE KOI MATLAB NAHI,
ISI TARAH YE LOG PAISEWALON KE GHAR JAATE HAIN AUR QURAAN MAJEED KHATM KARTE HAIN PHIR ISKA SAWAAB MAYYIT KO HIBA KAR DETE HAIN, AUR IS TARAH UNKO HAR TARAH KE KHANE(BIRYANI,KHEER,RICE ETC.) MIL JATEN HAIN AUR JEB(POCKET) BHI GARM HO JAATI HAI
LEKIN FIQH HANAFI KA KAHNA HAI-
"MAJDOORI(PAISA) LEKAR QUR'AN MAJEED KHATM KARNE KA SAWAAB KHUD PADHNE WALE KO NAHI MILTA, MAYYIT KO KAISE PAHUNCHEGA"
(SHURHUD DARAAYA)
IMAM AINI HANAFI FARMATE HAIN-
"ISI TARAH QUR'AN MAZEED KHATM KARKE UJRAT LENE WALA AUR DENE WAALA DONO GUNAHGAAR HAIN, YE KARNA JAAYEZ NAHI"
(BAGHAYA SHURHUL HADAYA 3/655)
IBNE AABIDEEN AUR IMAM SHAMI BHI YAHI NAQAL KARTE HAI KI YE JAYEZ NAII
(MAJMUA RASAIL 1/173,174,175)
AAYEN AB ALLAH KA FARMAAN SUNE-
"MERI AYATON KE BADLE MAAL KA KUCH HISSA NA KHAREEDO"
(BAQARAH 41)
MUHADDISEEN KAHTE HAI IS KA MATLAB HAI -" IS PAR UJRAT NA LO"
(TAFSIR TIBRI, IBNE KATHIR)
BARELWION NE MAAL WA DAULAT JAMA KARNE KE LIYE TABARRUQAAT KI BIDAT BHI IJAAT KI HAI TAAKI JUBBA WA DASTAAR KI ZIYARAT KARAAKE DUNIYAAWI DAULAT KO SAMETA JAAYE
BARELWI AALA HAZRAT LIKHTE HAIN-
"AULIYA KE TABARRUQAAT ALLAH KI WAJAH SE HAIN INKA SAMMAN (RESPECT) KARNA ZAROORI HAI"
(MAJMUA RASAIL AALA HAJRAT 2-8)
AUR "JO INSAAN TABARRUQAAT SHAREEFA KA INKARI HO WAH QUR'AN WA HADITH KA INKAARI AUR SHAKT JAAHIL, GUMRAAH AUR NAFARMAAN HAI"
(BADRUL ANWAR 12)
AUR " NABI(SWS) KE SAMMAN(RESPECT) KA EK ANSH(PART) YA BHI HAI KI JO CHEEZ HUJOOR KE NAAM SE PAHCHAANI JAATI HAI USKA SAMMAN KIYA JAAYE"
(BADRUL ANWAR 21)
MATLAB KI KISI BHI CHEEZ KO NABI (SWS) KI TARAF MANSOOB KARDO AUR PHIR USKI ZIYARAT KARKE SADQE, KHAIRAAT AUR NAZRAANE JAMA KARNA SHURU KARDO
ALLAH HAME AISE KAAMON SE BACHAAYE.......AMEEN
MERE PREVIOUS ARTICLE BARELWIAYYAT KA TARUF AUR AHMAD RAZA KE KISSON KA BAHUT ACCHA RESPONSE MILA, LOGON KI BEHAD DEMAND PAR MAIN ISI SERIES KO LEKAR AAGE BADH RAHA HOON, IS ARTICLE KA MAQSAD 10wi, 7wi, 40wi,11wi,12wi KI SHARAI HAISIYAT KO BAYAN AUR RADD KARNA HAI........ALLAHUAKBAR
JAHAN TAK KUL, 7wi,10wi,40we,12wi,AUR 11we, KA TALLUQ HAI, YE SAB BAATIL BIDATEN HAIN, NA NABI(SWS) SE INKA SABOOT MILTA HAI AUR NA SAHABA KIRAM SE AUR NA HANAFI FIQH SE,
ASAL ME BARELWI HAZRAAT HANAFI NAHI KYONKI HANAFI FIQH IS KI PAABANDI NAHI KARTE, INKI ALAG ALAG APNI FIQH HAI JIS PAR YE AMAL KARTE HAIN,
FIQH HANAFI KE IMAM MULLAH ALI QAARI FARMATE HAIN-
"HAMARE MAZHAB KE ULAMA KI RAAYE AUR SAHMATI HAI KI TEEJA AUR 7wi ETC JAYEZ NAHI HAI"
(SHARAH MISHQAAT 5/48)
IBNE BAJAJ HANAFI FARMATE HAIN-
"TEEJA AUR 7wa ETC MAKROOH HAI ,ISI TARAH KHAAS DINON ME ISAAL E SAWAAB KE LIYE KHANA PAKAANA AUR KHATM ETC MAKROOH HAI"
(FATAWA BAJAJIYAH 4/81)
MAGAR BARELWI HAZRAAT KISI INSAAN KE MAR JAANE KE BAAD USKE WAARISON PAR QUL ETC. KARNA FARZ KARAAR DETE HAIN AUR ISAAL E SAWAB KE BAHAANE PAIT BHARNE KA SAAMAAN IKATTHA KARTE HAIN,
11wi KE BAARE ME BARELWI QAUM KA AQEEDA HAI-
" 11wi TAREEKH KO KUCH PAISON PAR FAATIHA PAABANDI SE KI JAYE TO GHAR ME BADI BARQAT RAHTI HAI KITAAB YAAZDAH MAJAALIS ME LIKHA HAI KI HUJOOR GAWTH E PAAK(SHEIKH ABDUL QAADIR JEELANI RH) HUZOOR (SWS) KI 12WI MATLAB 12 TAAREEKH ME MEELAAD KE BAHUT PAABAND THEY, EK BAAR SAPNE(DREAM) ME AAQA NE FARMAYA KI- ABDUL QAADIR!! TUMNE 12wi SE HAMEN YAAD KIYA HUM TUMKO 11wi DETE HAIN, YAH SARKAARI(GOVT) NOTICE HAI"
(JAAL HUQ 1/270)
YAH HAI 11WI AUR USKE MAZBOOT HONE KI DALEEL, NA JAANE KAUN KAUN SE DIN INHONE BARQAT KI LIYE GADH RAKHEN HAIN, BARELWI MAZHAB ME "JUMERAAT(THURSDAY) KI ROTI" BHI BADI MASHOOR HAI KYONKI--
"JUMERAAT KE DIN MOMIN KI RUHEN APNE GHARON ME AATI HAIN, AUR DARWAAJE KE PAAS KHAADI HOKAR DARDNAAK AAWAJ SE PUKAARTI HAIN KI-"AIY MERE GHAR WALON! AIY MERE BACCHON, AIY MERE AZEEZON! HUM PAR SADQE SE MAHARBANI KARO, MATLAB MAYYIT KI RUH APNE GHAR JUMA KI RAAT KO AAKAR DEKHTI HAIN KI USKI TARAF SE SADQA KIYA GAYA HAI KI NAHI...?
(MAJMUA RASAIL 2/69)
"SIRF JUMERAAT KE DIN RUHEN SADQA KHAIRAAT KI DEMAND KARNE KE LIYE NAHI AATI BALKI EID, JUMATUL MUBARAK, AASHOORA, AUR SHUBHRAAT KE MAUKE PAR BHI AATI HAI AUR IS TARAH KI DEMAND KARTI HAIN"
(ITYANUL ARWAH 2/69)
KHAANE PEENE KE LIYE IZAAD KI JAANE WAALI BARELWI HAZRAAT KI RASM "KHATM SHAREEF" JAHILON ME BADI MASHOOR HAI, UNKE MULLAON NE PAIT KE INDHAN(FUEL) JAMA KARNE KE MATLAB SE IS RASM KO RIWAAJ DEKAR SHARIAT E ISLAMIA KO BAHUT BADNAAM KIYA HAI, IS RASM SE ULAMA E KIRAAM KE MAAN SAMMAN(SELF RESPECT) KO BHI BADA DHAKKA LAGA HAI AUR HAMARE YAHAN YAH RASM ULAMA E KIRAAM KE LIYE GAALI SAMJHI JAANE LAGI HAI, IN MULLAON KE PAIT BHARNE KA SAAMAAN MAUJOOD RAHE, BAAKI KISI CHEEZ SE INHE KOI MATLAB NAHI,
ISI TARAH YE LOG PAISEWALON KE GHAR JAATE HAIN AUR QURAAN MAJEED KHATM KARTE HAIN PHIR ISKA SAWAAB MAYYIT KO HIBA KAR DETE HAIN, AUR IS TARAH UNKO HAR TARAH KE KHANE(BIRYANI,KHEER,RICE ETC.) MIL JATEN HAIN AUR JEB(POCKET) BHI GARM HO JAATI HAI
LEKIN FIQH HANAFI KA KAHNA HAI-
"MAJDOORI(PAISA) LEKAR QUR'AN MAJEED KHATM KARNE KA SAWAAB KHUD PADHNE WALE KO NAHI MILTA, MAYYIT KO KAISE PAHUNCHEGA"
(SHURHUD DARAAYA)
IMAM AINI HANAFI FARMATE HAIN-
"ISI TARAH QUR'AN MAZEED KHATM KARKE UJRAT LENE WALA AUR DENE WAALA DONO GUNAHGAAR HAIN, YE KARNA JAAYEZ NAHI"
(BAGHAYA SHURHUL HADAYA 3/655)
IBNE AABIDEEN AUR IMAM SHAMI BHI YAHI NAQAL KARTE HAI KI YE JAYEZ NAII
(MAJMUA RASAIL 1/173,174,175)
AAYEN AB ALLAH KA FARMAAN SUNE-
"MERI AYATON KE BADLE MAAL KA KUCH HISSA NA KHAREEDO"
(BAQARAH 41)
MUHADDISEEN KAHTE HAI IS KA MATLAB HAI -" IS PAR UJRAT NA LO"
(TAFSIR TIBRI, IBNE KATHIR)
BARELWION NE MAAL WA DAULAT JAMA KARNE KE LIYE TABARRUQAAT KI BIDAT BHI IJAAT KI HAI TAAKI JUBBA WA DASTAAR KI ZIYARAT KARAAKE DUNIYAAWI DAULAT KO SAMETA JAAYE
BARELWI AALA HAZRAT LIKHTE HAIN-
"AULIYA KE TABARRUQAAT ALLAH KI WAJAH SE HAIN INKA SAMMAN (RESPECT) KARNA ZAROORI HAI"
(MAJMUA RASAIL AALA HAJRAT 2-8)
AUR "JO INSAAN TABARRUQAAT SHAREEFA KA INKARI HO WAH QUR'AN WA HADITH KA INKAARI AUR SHAKT JAAHIL, GUMRAAH AUR NAFARMAAN HAI"
(BADRUL ANWAR 12)
AUR " NABI(SWS) KE SAMMAN(RESPECT) KA EK ANSH(PART) YA BHI HAI KI JO CHEEZ HUJOOR KE NAAM SE PAHCHAANI JAATI HAI USKA SAMMAN KIYA JAAYE"
(BADRUL ANWAR 21)
MATLAB KI KISI BHI CHEEZ KO NABI (SWS) KI TARAF MANSOOB KARDO AUR PHIR USKI ZIYARAT KARKE SADQE, KHAIRAAT AUR NAZRAANE JAMA KARNA SHURU KARDO
ALLAH HAME AISE KAAMON SE BACHAAYE.......AMEEN
CREDIT TO :-http://islamicleaks.blogspot.com/
Labels:
BARELWIYAT KA TARUF
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Don't Worry About Spam. Feel Free To Comment, We Also Hate Spam. Comment Form Embedded By EXEIdeas