UMMAT-E-MUHAMMADIA ME BHI BUT(IDOL) POOJNE WAALE HONGE

Bismillahirrahmanirraheem


UMMAT-E-MUHAMMADIA ME BHI BUT(IDOL) POOJNE WAALE HONGE:


" aur allah taala ka huqm: kya tune kitab walon ko nahi dekha ki but aur taghoot par iman laate hain aur kaafiron ko iman walon se bahtar aur seedhi raah par batate hain"


(surah nisa 51)


" aur farmaya: kah de kya main we log na batatn? Jinka anjaam allah ke nazdeek bahut bura hai, yah we log hain jinhe allah ne lanat ki aur unpar ghussa huwa, aur unme se bandar(monkey) aur suwar bana diye, aur unhone but ki pooja(worship) ki"


(surah maida 60)


" aur farmaya: jin logon ne unpar (ashab e kahf par) ghalba paaya we yah bole ki ham un par masjid banayenge"


(surah kahf 12)


" abu saeed khudri ra se riwayat hai ki aap(sws) ne farmaya:"" beshak hi tum pahli ummaton ki pairwi me aise barabar ho jaaoge jaise teer teer se, yahan tak ki agar we goh ke bil me ghusenge to tum bhi ghusoge, sahaba ne arz kiya ki yahud wa Nasaara ki pairwi ham karenge? Farmaya to phir kaun?


(bukhari,muslim)


" hz sauban ra se marwi hai ki aapne farmaya: allah taala ne mere liye tamam zameen samet di, maine mashriq wa maghrib( east and west) dekhe, meri ummat ki huqumat wahan tak pahunchegi jahan tak mere liye zameen samet di gayi hai, aur mujhe dono khazaane, surkh(kaisar ka khajaana) aur safed( kisra ka khajaana) mile.

Maine apni ummat ke liye apne rabb se yah dua ki ki aam kahetsaali(drought) se use tabaah na kare, na unpar koi dusra dushman is tarah thope ki unki jamaat ko tabaah karde,

mere rabb ne farmaya:-" aiy muhammad(sws) ! Main jab koi faisla kar deta hun to wah tal nahi sakta, maine teri yah baat qubool ki ki aam kahetsaali se teri ummat ko na marunga aur na koi dusra dushman un par aisa thopunga jo unhe tabaah kar de, jabki saari duniya ikkattha hokar aisa karna chaahe yahan tak ki we khud aapas me ek dusre ko tabaah Karen, aur ek dusre ko qaid karen"


(sahih muslim)


haafiz barqani ne ise apni sahih me riwayat karke yah likha hai ki:-" main apni ummat par zaalim sardaaron se darta hun aur jab unme talwaar chalegi to qayamat tak band na hogi, aur qayamat nahi qayam hogi jab tak ki meri ummat ki ek jamaat mushrikon se na mile aur jab tak ki meri ummat ke bahut se log moorti puja(idol,grave worship) na karen,

aur beshak ki meri ummat me 30 jhoote(dajjal) honge, jo sabke sab nubuwwat ka daawa karenge, jabki main aakhiri nabi hun, mere baad kisi tarah ka nabi nahi hoga, aur meri ummat ka ek giroh fatehyaab rahega, unhe wah kuch nuksaan na pahunchaayenge, jo be sahara chhod de, yahan tak ki huqm(qayamat aa jaaye"

(tabrani)



DHYAN DENE WALI BAATEIN:


1- Surah nisa ki ayat ' alam-ta-ra' ki teeka,

2- surah maida ki ayat' qul hal unab-bi-ukum' ki teeka,

3- surah kahf ki ayat ' qaalal lazina' ki teeka,



4- yah sabse zyada zaroori hai ki zibt aur taghoot laane ke kya maayna hain? Kya dil se un par yaqeen karna hai, ya but paraston ki barabari karna, jabki din me nafrat ho aur jhoot samjhe


5- kitab walon ki yah baat ki khullam khulla jo log kaffir hain we musalmano se acche aur seedhi raah par hain

6- is ayat ka nichod hai ki is ummat me bhi aise log honge, jaisa ki abu saeed khudri ki hadith se saabit huwa,


7- is baat ka khulasa ki is ummat ke bahut se log but(idol) parast honge

8- tajjub ki baat yah hai ki is ummat me bhi nubuwwat ke daawedaar honge jaisa ki musailma kazzab, mukhtar bin abi ubaid sakfi tha, jabki yah qalmah shahadat ka ikraar karta tha, aur apne aapko ummat e muhammadia samajhta tha, nabi(sws) aur qur'an ko haq maanta tha, jisme aapka aakhiri nabi hona shaamil hai, bawajood in tamaam baaton ke jo aapas me mil nahi sakti, sabko maanta tha, yah sahaba ra ke aakhiri daur me nikla

Aur bahut si jamaaton ne iski pairwi ki


9- yah khushkhabri ki haq ummate muhammadia se bilkul khatm na hoga, jaisa ki pahli ummaton me huwa, balki ek giroh hamesha haq par qayam rahega,


10- badi nishaani aur pesangoyi ki ye log kam tadaat me hone ke bawajood kamyaab rahenge,

11- yah haalat qayamat tak rahegi

12- un baaton me jo badi nishaaniyan hain jinme se ek aapka ya batana hi allah ne mere liye mashrik wa maghrib(east west) ko samet diya jo bilkul aisa hi huwa jabki ' north aur south' ka zikr nahi farmaya, aur ek aapka yah batana ki do khazaane mujhe diye gaye, aur aapka yah batana ki ummat ke baare me meri do duayen qubool hui, aur aapka ya batana ki ummat me talwaar chalengi, phir band na hogi, aur aapka ya batana ki ummat me jhoote nabi honge, aur aapka ya batana ki haq ki jamaat qayamat tak baaqi rahegi, ye sab baatein jaisa ki aapne bayan farmaya,

13- ummat ko sirf zaalim sardaron, Ulama aur leardaron se darr hai ki yah ghalat raah chalakar tabaah na karen

14- murti pooja ke kya maayene hain.?

Credited To :-http://islamicleaks.blogspot.com

" LA ILAHA ILLALAHU " KI DAWAT

Bismillahirrahmanirraheem




" kah de yah mera raasta hai ki mai aur meri pairwi karne waala allah ki taraf aql wa hiqmat se bulaate hain, aur allah to har ek shirk wa buraayi se paak hai aur main bhi shirk karne walon me se nahi hun"


(surah yousuf 108)


" hz ibne abbas(ra) kahte hain ki aap(sws) ne jab muaz bin jabal ra ko yemen bheja to unse kaha ki tum kitaab walon ki ek qaum me jaa rahe ho( yani padhe likhe log hain) to sabse pahle jis cheez ki taraf tum unhe daawat do, wah" la illaha illallahu" ka sacche din se iqraar hai aur ek riwayat me iski jagah allah ki tawheed ka iqraar hai, to agar we log yah qubool kar len to unhe batao ki allah ne un par har raat wa din 5 waqt ki namazen farz ki hain, agar we ise qubool kar len to unhe batao ki allah ne un par sadqa farz kiya hai jo unke maaldaar logon se lekar gharibon(miskeen) me baata jaayega, to agar we ise qubool kar len , to unke acche maalon ke Lene se bachna, aur miskeen ki bad'dua na lena, isliye ki usme aur allah me koi parda nahi hota"


(bukhari,muslim)



hz sahal bin saad ra se marwi hai ki nabi(sws) ne khaibar ke aakhiri din farmaya kal main aise shakhs ko jhanda(flag) dunga jo allah wa rasool se muhabbat rakhta hai aur allah wa rasool usse muhabbat rakhte hain, usi ke haath par allah fatah dega, to log raat bhar khayal daudaate rahe ki jhanda kisko diya jaayga?? Jab subah hui to aapke paas aaye, har ek yahi ummeed kiye hue tha ki usi ko aap jhanda denge, aapne farmaya:- " ali bin abi taalib kahan hain? Jawab mila ki unki aankhen dukh rahi hain, aapne ek aadmi bheja ki unhe le aao, jab aa gaye to dua ki aur aankhon me thooka, usi waqt aankhen theek ho gayi maano kuch tha hi nahi, phir unhe jhanda diya, aur farmaya:-" jaao aasaani se, jab unke maidaan me pahuncho to unhe islam ki taraf bulaao aur allah ke jo huqm unpar naafez hote hain, Unko batao, khuda ki kasam, agar ek aadmi bhi tumhari koshish se hidayat paaye to shurkh oonton se bahtar hai(shurkh oont arab me keemti cheez hai)"


( bukhari,muslim)


kuch dhyan dene waali baatein:




1- aapke maanne walon ka yahi tareeqa hai ki allah ki taraf logon ko bulaaye.

2- soch samjh kar dawat dena farz hai

3- tawheed ki khoobi yah hai ki wah allah ki zaat ko buraayi se paak karti hai

4- shirk ki buraaiyon me se yah hai ki allah ki zaat par aib lagaana

5-musalmanon ko mushrikon se bachaana, yah bada eham masla hai aisa na ho ki wah unme rahe, jabki shirk na kare

6- tawheed sabse pahla farz hai jiski dawat di jaaye

7- sabse pahle tawheed ki dawat di jaayegi, yahan tak ki namaz se bhi pahle

8- la illaha illallahu ke iqraar ke yahi maayna hai ki allah ki tawheed ki jaaye

9- insaan kabhi kitaab waala hota hai, aur wah "tawheed" ko nahi jaanta, ya jaanta hai magar uske mutabik amal nahi Karta

10- dheere dheere ilm dene ki zarurat par dhyan dilaana

11- ek ke baad ek dusri aham baaton ko serialwise batana chahiye

12- alimon ka shargirdon ke zehan se shaq o shubah door kar dena

13- zakaat me acche maalon ke lene se manahi

14- miskeen ki bad'dua se bachna

15- yah khabar dena ki miskeen ki dua ke liye koi parda nahi hota

16- jo kuch sayyidul mursaleen sayyidul auliya nabi(sws) ko dukh, taqleef, bhook aur bimari etc pahunchi yah sab tawheed ke tarqon se hai

17- aapka yah farmana-" kal main aise shakhs ko jhanda(flag) dunga...." nubuwwat ki nishaaniyon me se hai

18- aapka hz ali(ra) ki aankh me thookna bhi nubuwwat ki nishaaniyon me se hai,

19- hz ali(ra) ka maqaam o martaba

20- sahaba(ra) ka maqaam ki we raat bhar is khyal me rahe ki dekhna chahiye subah jhanda kise milta hai, is khayal me fatah ki khushkhabri bhi bhool gaye


21- yahan se taqdeer par imaan laana saabit hota hai Kyonki jo jhande ka khayal bhi na rakhta tha use mil gaya, aur jo raat bhar isi khayal me raha wah mahroom raha

22- aapka tahzeeb sikhaana, yani yah farmana ki " jaldi jaldi na karna"

23- jung se pahle islaam ki dawat dena

24- islam ki dawat har haalat me zaruri hai, chaahe un logon se pahle pahal khitaab ho, ya pahle dawat di ja chuki ho aur jung bhi ( jaisa ki khaibar me huwa)

25- aqalmandi se dawat dena, jaisa ki aapne farmaya:-" unhe jo un par farz hai, uski khabar de"

26- islam me allah ka haq pahchanna........





Sheikh ul islam muhammad bin abdul wahab (rh)...... By kitabut tawheed

Credited To :-http://islamicleaks.blogspot.com

MUSHKIREEN AUR TAWHEED-E-RUBUWIYYA

MUSHKIREEN AUR TAWHEED-E-RUBUWIYYA:


PICHLE POST SE TAWHEED-E-RUBUWIYYA KA MATLAB SAAF HO GAYA HAI KI HAR CHEEZ KA KHALIK,MAALIK AUR PAIDA KARNE WAALA SIRF ALLAH HAI,

TAWHEED KI YEH QISM TAMAAM MUSHKIREEN BHI MAANTE RAHE HAIN,

ALLAH FARMAATA HAI:" AGAR AAP UNSE PUCCHEN UNHE KISNE PAIDA KIYA? TO WO YAQINAN YAHI KAHENGE ,ALLAH NE!"

(AZ-ZUKHRUF 46,87)

"AUR UNSE PUCCHIYE TUMHE AASMAAN WA ZAMEEN SE ROZI KAUN DETA HAI?
TUMHARE AANKHON AUR KAANO KA MAALIK KAUN HAI?
ZINDA KO MURDA SE,AUR MURDA KO ZINDA SE KAUN NIKAALTA HAI?
AUR MAMLON KI TADBEER KAUN KAR RAHA HAI?
TO WO YAHI JAWAAB DENGE, ALLAH"

(YOUNUS 10,31)

YAH HAI TAWHEED-E-RUBUWIYYA,
LEKIN SIRF IKRAAR KAR LENE WAALA KI HAR CHEEZ KA KHAALIK,MAALIK,RAAZIQ SIRF ALLAH HAI,
ZAROORI NAHI KI TAWHEED-E-ULUHIYYA AUR TAWHEED ASMA WA SIFAAT KO BHI MAANTA HO,

ISLIYE KI INSAANON KI EK BADI TADAAT ALLAH KI RUBUWIYYA KO TASLEEM KARTI HAI, LEKIN ISKE BAWAJOOD WAH


USKE SAATH DUSRON KI BHI IBADAT KARTE HAIN,


TAWHEED-E-ULUHIYYA:

ISKA MATLAB HAI, YAH AQEEDA RAKHA JAAYE KI IBADAT BHI SIRF EK ALLAH KE LIYE HAI AUR USKE SIWA KOI IBADAT KE LAYAK NAHI,

IBADAT KI TAMAAM QISMEIN SIRF USI KE SAATH KHAAS HAI,

IS AITBAAR SE TAWHEED-E-ULUHIYYA KE BHAAV ME YAH BAAT SHAMIL HOGI KI IBADAT ME IKHLAAS KAAMIL HO, MATLAB USKA KOI BHI HISSA GAIRULLAH KE LIYE NA HO,

ALLAH KE SAATH KISI KO SHAREEQ NA KARNA HI TAWHEED-E-ULLUHIYYA KAHLAATA HAI

TAWHEED KI YAH QISM, TAWHEED KI DUSRI QISMON KO BHI SAMET LETI HAI, USME TAWHEED-E-RUBUWIYYA BHI AA JAATI HAI AUR TAWHEED ASMA WA SIFAAT BHI,
LEKIN SIRF TAWHEED RUBUWIYYA ME TAWHEED KI DUSRI QISMEIN NAHI AATI, ISLIYE KI ALLAH KO AKELA MAALIK MAANNE WAALA, JAROORI NAHI KI TAWHEED-E-ULUHIYYA ME BHI USE EK MAANE, WAH ALLAH KO TO MAALIK MAANTA HAI ,LEKIN ALLAH KI IBADAT WA PAIRVI NAHI KARTA,

YA SIRF USI EK KI IBADAT WA PAIRVI NAHI KARTA

ISI TARAH TAWHEED-E-ASMA WA SIFAAT BHI TAWHEED KI DUSRI QISMON KO APNE ANDAR SHAMIL NAHI KARTI,

LEKIN TAWHEED-E-ULUHIYYA KO MAANNE WAALA YAH IQRAAR KARTA HAI KI ALLAH HI IBADAT KA HAQDAAR HAI, USKE SIWA KOI IBADAT KA HAQDAR NAHI, WAH YAH BHI MAANTA HAI KI SAARE JAHAAN KA MAALIK BHI ALLAH HAI,
ISKE ELAWA USKE ASMA-E-HUSNA AUR SIFAAT KAAMILA HAIN ISLIYE KI KHAALIS IBADAT SIRF USI KE LIYE HO SAKTI HAI JO RABB HO,
NA KI KISI AUR KE LIYE BHI,

USKI IBADAT KAISE HO SAKTI HAI JO KISI CHEEZ KA MAALIK, KHALIK, RAAZIQ NA HO, BALKI MAKHLOOK HO!

ISI TARAH USKI BHI IBADAT NAHI KI JAA SAKTI JO SOTA YA BIMAAR HOTA HAI AUR MAUT SE DO CHAAR HOTA HAI,

YE SAB KHOOBIYAN MAKHLOOK ME HAI, ALLAH ME NAHI'

AUR ALLAH HAR JAGAH KA MAALIK HAI WO KABHI NAHI SOTA NA MARTA HAI

ALLAHUAKBAR

MUSALMANO KA QALMAH TAWHEED WA SHAHADAT "LA-ILLAHA-ILLALLAH( ALLAH KE SIWA KOI MABOOD NAHI),
TAWHEED KI TEENO QISMON ME CHHAAYA HUWA HAI


ISLIYE IS QALMAE KO ADA KARNE WAALA MUSALMAAN QARAAR PAAYA JAATA HAI, WARNA TAWHEED-E-RUBUWIYYA KO MUSHRIQ BHI MAANTE HAIN,MAGAR WO MUSALMAAN NAHI,

ISLAM ME WAHI DAAKHIL SAMJHA JAYEGA JO TAWHEED KE TEENON QISMON PAR IMAAN RAKHEGA , KYONKI "LA-ILAHA-ILLALLAH" ME TEENO QISMEIN SAAMIL HAIN,

ISI TAWHEED E ULUHIYY KE LIYE ALLAH NE INSAANO AUR JINNO KO PAIDA FARMAYA HAI,


"MAINE INSAANO AUR JINNO KO PAIDA KIYA HAI KI WO SIRF MERI HI IBADAT KAREN"

(AZ DHARIYAT 51, 56)

SAARE NABIYON KA AANA HI IS TAWHEED E ULUHIYYA KE LIYE HUWA

"HAMNE HAR UMMAT ME EK RASOOL(USNE YAHI PAIGHAM DIYA) KI SIRF EK ALLAH HI IBADAT KARO,AUR TAGOOT SE BACHO"

(AZ DHRIYAT 51,56)

TAGHOOT KYA HAI?

HAR WAH CHEEZ JISE ALLAH KO CHHODKAR IBADAT KI JAAYE

DUSRI JAGAH FARMAYA:" HAMNE AAPSE PAHLE JO RASOOL BHEJA, USE YAHI WAHY KI GAYI MERE SIWA KOI MABOOD NAHI,TO TUM SIRF MERI HI IBADAT KARO"

(AL-AMBIYA 21,24)

AUR YAHI QALMAH, ISLAM KI 5

BUNIYADI ARKAAN ME SE EK RUKN BALKI PAHLA RUKN HAI,

ALLAH TAALA NE BATLAAYA KI HZ NOOH, HUD ,SAALEH AUR SHUAIB (A.S) IN TAMAAM RASOOLON NE YAHI DAAWAT DI,

"ALLAH KI IBADAT KARO,USKE SIWA KOI MAABOOD NAHI"

(AL-ARAAF 7 ,65)


THE END....


AS SALAM O ALLAIKUM WR WB

CREDIT TO:-http://islamicleaks.blogspot.com/

TAWHEED KI QISMEIN(TYPES) AUR ZAROORATEIN

TAWHEED KI QISMEIM(TYPES) AUR JAROORATEIN(IMPORTANCE)




YAH BAAT KO SAABIT HAI AUR SAAF HAI KI ALLAH TAALA MAUJOOD HAI AUR ARSH PAR HAI, IS BAAT PAR SAB MUSALMAANO KA IMAAN HAI,

LEKIN ISKE BAWAJOOD YAH HAQIQAT HAI KI ALLAH KE IMAAN KE TAKAAZON SE MUSALMAANO KI BADI TADAAT ISSE WAAQIF NAHI HAI,

ISLIYE WAH TAWHEED KI HAQIQAT,USKI QISMEIN AUR JARURATON SE GHAFIL AUR MUSHKIRAANA AQIDON KA SHIKAAR HAIN,
ISLIYE ZAROORI HAI KI PAHLE ALLAH PAR IMAAN RAKHNE KA MATLAB AUR USKI ZAROORATON KO SAMJHA JAAYE, TAAKI TAWHEED KI SAHI HAQIQAT SAMAJH ME AA JAAYE

ALLAH KE MANNE KE MATLAB YAH HAI KI YAH AQEEDA RAKHA JAAYE KI ALLAH HAR CHEEZ KA RAB AUR MAALIK HAI, WAHI HAR CHEEZ KA KHAALIK AUR APNI MAKHLOOK KA MAALIK AUR PAALNE WAALA HAI,

WAHI IS BAAT KA HAQDAAR HAI KI USKI IBADAT KI JAAYE AUR USME KISI KO SHAREEK NA KIYA JAAYE,

NAMAZ,ROZA,DUA WA MAAFI ,DARR ,UMMEED ,SAB USI KA HAQ HAI NA KISI KE LIYE NAMAZ PADHI JAAYE,NA ROZA RAKHA JAAYE, NA KISI TAREEQE SE KISI KA DARR RAKHA JAAYE(ALLAH KE ELAWA), NA DUSRE SE UMMEED RAKHI JAAYE,! USI KE SAAMNE JHUKA(SAJDA) JAAYE AUR ALLAH HI SE MADAD(DUA) MAANGI JAAYE , ALLAH KE ELAWA KOI AISI JAAT NAHI KI JISKE SAAMNE JHUKA AUR BANDAGI KI JAAYE, ALLAH HAR TARAH KI KHOOBIYON KA MAALIK HAI


IS TARAH SE ALLAH KE MAANNE ME TAWHEED KI TEENON QISMEIN AA JAATI HAIN


1-TAWHEED-E-RUBUWIYYA

2-TAWHEED-E-ULUHIYYA

3-TAWHEED-UL-WAHYAT

TAWHEED-E-RUBUWIYYA:


ISKA MATLAB, IS AQIDE PAR YAKEEN RAKHNA HAI KI ALLAH TAALA HI HAR CHEEZ KA MAALIK HAI, USKE SIWA KOI MAALIK NAHI,

RAB KA MATLAB HAI: MAALIK, WAH APNI MAKHLOOK KA MAALIK AUR PAALNE WAALA HAI,

ISKA MATLAB HOGA UNHE(MAKHLOOQ) PAIDA KARNE WAALA BHI WAHI AKELA HAI AUR MAALIK BHI WAHI HAI AUR UNKE TAMAM KAMON KI TADBEER BHI SIRF AUR SIRF ALLAH HI KE HAATHON ME HAI,

TAWHEED E RUBUWIYYA KA MATLAB HOGA KI YAH IQRAAR KIYA JAAYE KI WAHI MAKHLOOK KA KHAALIK WA MAALIK HAI, WAHI USKO PAIDA KARNE WAALA AUR JILAANE WAALA HAI, AUR MUSIBAT KE WAQT WAHI DUAON KA SUNNE WAALA AUR MADAD KARNE WAALA HAI, WAHI DENE AUR ROKHNE WAALA HAI, SAARI QAAYNAAT USKI MAKHLOOQ HAI, AUR USI KA HUKM USME CHALTA HAI,


"KHABARDAAR! PAIDAISH BHI USI KA KAAM HAI AUR HUKM BHI USI KA CHALTA HAI, BADA BARKAT WAALA HAI WAH ALLAH, JO MAALIK HAI POORE SANSAAR KA "

(AL-ARAAF 154)


QUR'AN ME TAMAAM BAATON KO BADI SAFAAI SE BAYAAN KI GAYA HAI, KYONKI YAH TAWHEED-E-RUBUWIYYA HI TAWHEED KI DUSRI QISMON KE LIYE BHI BUNIYAAD WA AADHAR(BASE) HAI, JAB YE SACH(TRUE) HAI KI ALLAH HI QAAYNAAT KA KHAALIK WA MAALIK HAI AUR QAAYNAAT KA POORA DAROMADAAR BHI USI KE HAATH ME HAI TO IS BAAT KA HAQDAAR BHI WAHI HAI, DARNE AUR KAANPNE KA IZHAAR BHI USI KE SAAMNE KIYA JAANA CHAHIYE, WAHI SAARI TAREEFEIN WA SHUKR KA HAQDAAR HAI AUR DUA WA MAAFI KE LAYAK HAI,

ISLIYE KI YE SAB BAATEIN USI KE LIYE HI SAHI HAIN,JO HAR CHEEZ KA MAALIK HAI

IN KHOOBIYON SE MAHROOM MAALIK(GHAIRULLAH) APNE BANDON KA ILM NAHI RAKH SAKTA AUR JO BANDON SE BAKHABAR NA HO, WAH UNKI HIFAAZAT KA KAAM KAISE ANJAAM DE SAKTA HAI?

AUR JO APNI MAKHLOOQ KI HIFAAZAT NA KAR SAKTA HO, WAH PAALNE WAALA KAISE HO SAKTA HAI?

JO LOG IS BAAT KA IQRAR KAREN KI KAAYNAAT KA KHALIQ AUR MAALIK ALLAH HI HAI(MATLAB TAWHEED E RUBUWIYYA KO TO MAANE)

LEKIN IBADAT ME WO ALLAH KE SAATH KISI DUSRE KO SHARIK KARE(MATLAB TAWHEED E ULUHIYYA KO TASLEEM NA KARE) ISI TARAH ALLAH KI KHOOBIYON KA INKAAR KARE,

YA BANDON KI KHOOBIYON KE SAATH MILA DE

YA UNKI BEKAAR,DAEF DALEEL DE(MATLAB TAWHEED NAAB WA KHOOBIYON KA INKAAR KARE)

TO USKA SAAF MATLAB HAI USNE TAWHEED KO NAHI MAANA JO UNHE KUFR SE NIKAAL KAR IMAAN ME LE AAYE,

JABKI KUFFAR E MAKKAH IKRAR KARTE THE KI HAR CHEEZ KA KHALIK ALLAH HAI, ISKE BAWAJOOD ALLAH NE UNHE MUSHRIK KAHA, KYON?


ISLIYE UNHONE MAANA KI RABB EK HI HAI, LEKIN YE NAHI MAANA KI SHAASHAK(RULER) BHI EK HI HAI, AUR IS WAJAH SE UNHONE GHAIRON KO BHI IBADAT ME SHAREEQ KIYA,

ISI TARAH UNHONE NAAMO WA KHOOBIYON ME BHI ALLAH KO EK NAHI MAANA AUR USKI KHOOBIYON KA INKAAR KIYA YA USKI KHOOBIYAN KO LOGON(PEER,BABA) ME TASLEEM KIYA

ALLAH TAALA NE UNKE BAARE ME FARMAYA:"ALLAH KO MANNE WAALE AKSAR MUSHRIQ HAIN"

(YOUSUF 12, 106)


MATLAB UNHONE YE TO MAANA KI UNKA KHALIK, RAAZIQ AUR ZINDGI AUR MAUT DENE WAALA ALLAH HAI, LEKIN IBADAT GAIRON KI BHI KARTE RAHE,

ISLIYE WO APNE ADHURE(HALF) IMAAN KE WAJAH SE IMAAN BILLAH KE BAWAJOOD MUSHRIQ HI RAHE,

ISSE MALUM HUA KI MUSALMAAN HONE KI LIYE ZAROORI HAI KI TAWHEED-E-RUBUWIYYA KE SAATH TAWHEED-E-ULUHIYYA AUR TAWHEED ASMA WA SIFAAT PAR BHI IMAAN RAKHA JAAYE,

ISKE BEGAIR KOI BHI MOMIN MUSALMAAN NAHI HO SAKTA !!


TO BE CONTINUED...

CREDIT TO :-http://islamicleaks.blogspot.com/

TAWHEED

TAWHEED KA KI SIFAT(IMPORTANCE) KO SAMJHNE SE PAHLE ,TAWHEED KA JANNA JAROORI HAI:

TAWHEED KA MATLAB HAI:"ALLAH KO RUBUWIYAT AUR ULUHIYYAT ME AKELA SAMJHA JAAYE AUR POOJA PAATH(IBADAT) ME USKE SAATH KISI KO BHI SHAREEQ NA KIYA JAAYE,

INSAANI JEEVAN(LIFE) ME ISI PAHLU ZYADA ZOR DIYA GAYA HAI,

INSAANI JEEVAN KA IS DUNIYA ME JO MATLAB ALLAH NE BATAYA HAI WAH YE HAI KI " INSAANO AUR ZINNO KO MAINE APNI IBADAT KE LIYE PAIDA KIYA HAI", ISKA MATLAB YE HAI KI SIRF USKI HI IBADAT KI JAAYE,


IS SAARE DUNIYA, INSAANO AUR JINNO KE PAIDA KARNE KA MAQSAD SIRF ALLAH KE EK HONE KA AITRAAF KARAANA HAI,

JAISA KI RIWAYATON ME AATA HAI KI ALLAH NE HZ ADAM(AS) KO PAIDA KARNE KE BAAD UNKI PEETH SE SAARE INSANO KO NIKAALA AUR UNSE APNI RUBUWIYYA KA IQRAR KARAYA JAISE ALLAH KA IRSHAD HAI " AUR JAB TUMHARE RABB NE AADAM KE PEETH SE UNKI AULAAD KO NIKAALA AUR UNKO GAWAAH BANAYA UNKE UPER KYON MAIN TUMHARA RAB NAHI HOON?

UNLOGON NE KAHA "KYON NAHI"

AL-ARAAF 172

ISI TARAH RASOOLLULLAH SALLALLAHO ALLAIHI WASALLAM NE LOGON KO ISLAM KI TARAF BULANA SHURU KIYA TO MAKKA KE LOG AAPKE DUSHMAN BAN GAYE TO AAPNE UNSE KAHA KI "TUM SIRF EK BAAT MAAN LO, SAARE ARAB WA AZM KE MAALIK HO JAOGE, UNHONE PUCHA WO KYA HAI,

AAPNE KAHA KI "LA ILLAHA ILLALLAH" KO MAAN LO,

"LA ILAAHA ILLALLAH KYA HAI?

TAWHEED KA SABSE ACCHA PAATH(SABAK) HAI JAISA KI HADITH ME AATA HAI KI JISNE "LA ILAHA ILLALLAH PADH LIYA WAH JANNAT ME DAAKHIL HO GAYA"


ISI TARAH SE NEKI KE MUQABLE ME BURE KAAM AUR SUNNAT KE MUQABLE ME BIDAT SE UNKE MAHATW(IMPORTANCE) KA ANDAAZA LAGAYA JAATA HAI, THEEK USI TARAH TAWHEED KE MUQABLE ME SHIRK SE TAWHEED KE MAHATW HONE KA ANDAAZA LAGAYA JA SAKTA HAI,

ALLAH NE SHIRK KI MUZAMMAT BAYAN KARTE HUE IRSHAAD FARMAYA "BESHAQ ALLAH NAHI MAAF KAREGA,USKE ELAWA JISKO CHAHEGA"

ISKA MATLAB HAI KI, INSAN NE APNI ZINDAGI ME JITNE GUNAH KIYE HON, AGARCHE WO TAWHEED KO MAANTA HO ALLAH TAALA JAB CHAHE USE MAAF KAR SAKTA HAI,

RASOOLLULLAH SALLALLAHO ALLAIHI WASALLAM NE IRSHAD FARMAYA HAI KI "JISNE SACCHE DIL SE TAWHEED KO MAANA AUR USKE QUBOOL KIYA, WAH BESHAK JANNAT ME JAYEGA"

ISI TARAH EK IMARAT GIR JAATI HAI, USI TARAH AGAR INSAAN KE DIL ME TAWHEED KA IKRAAR NA HO TO USKA POORA DEEN AUR AMAL BARBAAD HO JAATA HAI,


NIZAAM-E-DEEN ME TAWHEED KI WAHI HAISIYAT HAI, JO INSAN KE JISM ME DIL KI HAI,

AGAR DIL ACCHA HAI TO SAARA JISM ACCHA RAHTA HAI, AGAR DIL ME KHARABI HAI TO POORA JISM KHARAAB HO JAATA HAI,

YAHI WAJAH HAI KI INSAAN KA KOI BHI AMAL TAWHEED KE BINA SAHI NAHI HO SAKTA,

TAWHEED KI MAHTW(IMPORTANCE) KA ANDAAZA IS BAAT SE HOTA HAI KI QUR'AN KE 3 PART HAIN

1-TAWHEED

2-KISAS(NABIYON KE QISSE)

3-AHKAAM

ISKA MATLAB HAI KI DEEN WA SHARIAT KI BUNIYAAD 3 CHEEZON PAR QAYAM HAIN,

ISLIYE HUM DEKHTE HAIN KI SURAH IKHLAAS KO TIHAAI(ONE-THIRD) QUR'AN KAHA GAYA HAI,

ISKA SIRF YAHI MAQSAD HAI KI SURAH IKHLAAS POORI TAWHEED KE BAARE ME UTRI HAI,


RISAALAT(NABIYON KO IS DUNIYA ME BHEJA JAANA) TAWHEED KA EK PART HAI,

KYONKI ALLAH HI KO SHARIAT BANAANE AUR KANOON BANANE WAALA TAWHEED KE PARTS ME SE HAI

RASOOLON KA PAHLI DAWAT LOGON KO TAWHEED-E-KHALIS KI TARAF BULAANA THA,

USKE BAAT DUSRI DAWATEIN BHI,

YAHI WAJAH HAI KI JAB MAKKAH KE MUSALMAANO KE TADAAT ME IZAAFA HONE LAGA TO UNHONE 360 JHUTHE KHUDAON KO CHHOD KAR TAWHEED KO APNA LIYA TO MAKKAH KE KAAFIRON NE UNHE TAKLEEF DENA SHURU KAR DIYA,
YAHA TAK KI MUSALMAANO KO USKI KEEMAT APNA GHAR BAAR , BIWI BACCHE, JAAN WA MAAL SABKO GAWA KAR ADA KARNI PADI AUR WO IS TAWHEED KO BAAKI RAKHNE AUR USKO PHAILANE KE LIYE MAKKAH SE HIJRAT KARKE MADINA CHALE GAYE,

LEKIN KUFFAR-E-MAKKAH TO UNKA NAAM YAANI KI TAWHEED KO JAD SE KHATM KARNA CHAHTE THEY ISI LIYE UNHONE MUSALMANO
PAR HAMLA KAR DIYA,

LEKIN TAWHEED KI BAQA WA HIFAZAT KE LIYE MUSALMAANO NE BHI APNE BHAI WA BAAP KE KHILAAF TALWAREN CHALA DI,

HZ BILAL(RA) KO ISLIYE TAKLEEFEIN DI JAA RAHIN THI WA EK ALLAH KO CHHODKAR JHUTE KHUDA KO MAAN LEIN,

LEKIN ARAB KE TAPTE HUE PATTHARON PAR HZ BILAAL(RA) NE TAWHEED KI ASLI LAZZAT PAA LI AUR WAH APNE ALLAH KE PYAAR ME DOOBKAR UN JHUTE MABOODON KI IBADAT KARNE WAALON KO JHINJOD KAR RAKH DIYA,

TAWHEED KA IKRAAR YAANI ALLAH KE ADHIKAAR KA IKRAAR YAH INSAAF KI BUNIYAAD HAI, JO INSAAN IS HUKOOK KO NAHI PAHCHAAN SAKTA USSE IS TARAH KI NA INSAAFI AUR NAFARMANIYAN WAJOOD ME AYENGI JAISA KI AAJ KE ZAALIM AUR NASHUKR GUZAAR INSAANO SE WAJOOD ME AA RAHI HAIN


TAWHEED EK AISA FAREEZA AUR JISKA ADA KARNA BAHUT HI ZAROORI HAI AUR USKI ADAYEGI ME JO CHEEZ RUKAWAT BANE WO RAASTE KA PATTHAR HAI,

JIS TARAH MANZIL TAK PAHUNCNE KE LIYE RAASTE KE PATTHARON KO THOKAR MAAR DI JAATI HAI USI TARAH


USI TARAH TAWHEED KE HUQOOQ KO ADA KARNE KE LIYE HAR RUKAWAT KO THOKAR MAARNI HOGI, CHAHE WO KISI BHI MUSHKIL ME HO, TAWHEED KI HAKEEKAT AUR USKI AHMIYAT KHUL KAR SAAMNE AA JAANE KE BAAD YAH BAAT EK DAM SAAF HO GAYI HAI KI TAWHEED DEEN KA NA SIRF HISSA HAI BALKI YE SAARE DEEN KI MUHEET HAI AUR ISLAM KI BUNIYAAD HAI,

ALLAH HAME SAMJHNE KI TAUFIQ DE

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