Part 2
DESTORY ALL THE PLASTERED GRAVES
According to Islamic Shariyah there are only two alternatives available for the Graves
1) It must be leveled to the Ground or 2)It should be up to 1 Span.
Contents.
1)Grave of Prophet(sallal lahu aliwasalam) and Sahaba.
2)Unnchi Mazaar Banana Yahudioun ki Alamat hai.
3)Khabroun ko Pakka na banao Nabi ka Farmaan.
4)Destory the Graves it's commanded by Prophet.
5)Why Prophet(sallal lahu aliwasalam) buried in Hujra of Mother Aisha?.
6)Fatwa of Hanfi Scholars.
7)Reply to some Argument of barelwis.
5)Why Prophet(sallal lahu aliwasalam) buried in Hujra of Mother Aisha?
Hadith-33a
Narrated `Urwa:Aisha said, "The Prophet in his fatal illness said, 'Allah cursed the Jews and the Christians because they took the graves of their Prophets as places for praying."' Aisha added, "Had it not been for that, the grave of the Prophet (p.b.u.h) would have been made prominent but I am afraid it might be taken (as a) place for praying.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ شَيْبَانَ، عَنْ هِلاَلٍ ـ هُوَ الْوَزَّانُ ـ عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ " لَعَنَ اللَّهُ الْيَهُودَ وَالنَّصَارَى، اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسْجِدًا ". قَالَتْ وَلَوْلاَ ذَلِكَ لأَبْرَزُوا قَبْرَهُ غَيْرَ أَنِّي أَخْشَى أَنْ يُتَّخَذَ مَسْجِدًا.
Sahih Bukhari English reference: Vol. 2, Book 23, Hadith 414;Sahih Bukhari Arabic reference: Book 23, Hadith 1343
Comment:-It's crystal clear from the above Hadith the reason for the burial of Prophet(peace be upon him) in Mother Aisha's Hujra(room). That was the Grave might be taken as place of Worship.
Hadith-33b
Al-Tirmidhi Hadith 5963
Narrated by Abu Bakr:When Allah's Messenger (saws) died the people disagreed about his burial, and Abu Bakr said he had heard something from Allah's Messenger. He had said, "Allah takes a Prophet’s life only in the place where he wishes to be buried." So he told them to bury him where his bedding lay.
Hadith-34
Muwatta Imam Malik Book 016, Hadith Number 027.
Section : Burying the Dead.Yahya related to me from Malik that he had heard that the Messenger of Allah, may Allah bless him and grant him peace, died on Monday and was buried on Tuesday and people prayed over him individually with no one leading them. Some people said that he would be buried near the mimbar, and others said that he would be buried in al-Baqi. Abu Bakr as-Siddiq came and said, "I heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'No prophet was ever buried except in the place where he died.' "So a grave was dug for him there. When he was about to be washed they wished to take off his shirt but they heard a voice saying "Don't take off his shirt," so they did not take off his shirt and he was washed with it on, may Allah bless him and grant him peace.
Hadith-35
Sunan of Abu-Dawood Hadith 3159
Narrated by Jabir ibn Abdullah:On the day of Uhud we brought the martyrs to bury them (at another place), but the crier of the Prophet (saws) came and said: ‘The Messenger of Allah (saws) has commanded you to bury the martyrs at the place where they fell.’ So we took them back.
Why Abu-Bakr(R.A) and Umer(R.A) buried Beside Prophet(Sallal lahu aliwasalam)
Hadith-36
Yahya related to me from Malik from Yahya ibn Said that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "I saw three moons fall into my room, and I related my vision to Abu Bakr as-Siddiq. Then, when the Messenger of Allah died, may Allah bless him and grant him peace, and was buried in my house, Abu Bakr said to me, 'This is one of your moons, and he is the best of them.' " (Muwatta Malik, Book*#16, Hadith*#16.10.30)
Hadith-37
Narrated Hisham's father: 'Umar sent a message to 'Aisha, saying, "Will you allow me to be buried with my two companions (the Prophet and Abu Bakr) ?" She said, "Yes, by Allah." though it was her habit that if a man from among the companions (of the Prophet ) sent her a message asking her to allow him to be buried there, she would say, "No, by Allah, I will never give permission to anyone to be buried with them."
Bukhari, Volume 9, Book 92, Number 428
6)Fatwa of Hanfi Scholars
Fatwa 1:
By Hanfi scholars on Destroying the graves
Ibn Abidin said, "It is reported from Abu Hanifa that he considers Makruh ( Haram) constructions over graves graves like houses, mazar (Qubas) and other constructions, because Jabir reported that the Prophet (saw) has forbidden to plaster graves, to write over them, and to build constructions over them, narrated by Muslim and others" (Fatawa Shami vol. 2 page 237)
Fatwa 2:
By Hanfi scholars on Destroying the graves Qadi Thanaullah Panipati Hanafi ( m 1225 h) said : « Whatever is happening on saints graves like building over them, putting candles, and others things like that, it is all Haram »
[ Ma la Buda minhu p 95 ]
Fatwa 3:
By Hanfi scholars on Destroying the graves
Qadi Khan Hanafi ( m 495 H ) said « The graves should not be plastered, because the Prophet (saw) has forbidden plastering graves ( tajsis), to make them solid with silver (Tafdid), to build over them constructions, they say ( the fuqahas ) that the word « bina » refers to Mazar that we can see in our countries on graves, because Imam Abu Hanifa forbade plastering graves, making them solid and
to build over them constructions and mazar. »
» [ « Fatawa Qadi Khan » vol 1 p 194, Hafiz Kutub Khana, Kuweit ]
Fatwa 4:
By Hanfi scholars on Destroying the graves
Ibrahim Jili Hanafi said : « Plastering graves, making them solid is Makruh ( Haram), and this is also the saying of the ( other) three Imams, and it is narrated from Abu Hanifa that he considers Makruh ( Haram) to build constructions over graves like houses, mazar and other constructions, and the precedent hadith is the prove for that. » [ « Jili Kabir » p 599 éd Lahore, Suhayl Academy, 1987 ]
Fatwa 5:
By Hanfi scholars on Destroying the graves
Jalaldin Khawarizmi Hanafi said : « Abu Hanifa considers constructions over graves Makruh ( Haram) »
[ « Al-Kifayah Sharh Hidaya », vol 2 p 100 ]
Fatwa 6:
By Hanfi scholars on Destroying the graves
Alamgiriyah : « The graves should be convex ( little round) and elevated from a hand span and they should not be plastered or made fortified, and it is Makruh ( Haram) to build constructions over them » [ « Fatawa
Alamgiri » vol 1 p 166, Hafiz Kutub Khana, Kuweit, 1984 ]
Fatwa 7:
By Hanfi scholars on Destroying the graves
Ibn Nujaym Hanfi said : « The graves should be elevated from a hand span, and it is said from four fingers,and what Ali said in the sahih hadith about the order to level/destroy ( sawaytaha) graves concerns what is
more than that. » [ « Bahr Raiq Sharh Kanz Daqaiq » p 194 vol 2 ]
Fatwa 8:
By Hanfi scholars on Destroying the graves
Mulla Ali Qari said about the constructions over graves : « It is Wajib to destroy them, even it is a mosque
( that is build over ) » [ « Mirqah Mafatih » p 69 v 4 ]
Fatwa 9:
By Hanfi scholars on Destroying the graves
The word « Makruh » with Abu Hanifa refers to Haram, as said by ibn Nujaym in « Bahr Raiq »
[ p 131, v 1, Maktabah Majdiyah , Kuweit ], and ibn ‘Abidin in « Fatawa Shami » [ p 224 vol 1, Said company, Karachi, 1404 h ]
Fatwa 10:
By Hanfi scholars on Destroying the graves
Here are some fatawa taken from "Bralviat" from shaykh I. I. Zahir
Fatwa 11:
By Hanfi scholars on Destroying the graves
It was asked to Muhammad ibn Hassan if plastering graves was Makruh, and he said : « Yes » [ « Kitab Al-Asl » vol 1 p 422 ]
Fatwa 12:
By Hanfi scholars on Destroying the graves
Imam Sarkhasi said in his « Mabsout » : « We should not plaster graves, because it is reported from the Prophet (saw) that it is fobidden » [ « Mabsout » v 2 p 42 ]
Fatwa 13:
By Hanfi scholars on Destroying the graves
Imam Kassani said : « Plastering graves is Makruh, and Imam Abu Hanifa considered building over graves as Makruh, … throwing water on graves is permissible, but Imam Abu Yussuf said throwing water is also Makruh, because by that the grave becomes solid »
[ « Badai’ Sana’i » v 1 p320 ]
Fatwa 14:
By Hanfi scholars on Destroying the graves
Qadi Ibrahim Hanafi said : « The constructions that have been build over graves, their destruction is obligatory…because they were build on the Prophet’s desobedience and sin, and the constructions that have been build in desobedience to the Prophet (saw), there destruction is more important that the
destruction of Masjid Dhirar. » [ « Majalis Al-Abrar » p 129 ]
Fatwa 15:
By Hanfi scholars on Destroying the graves
Qadhee Thanaullah Pani Pati Sahib Al Hanafee wrote : “ And all they do on graves of Awliyah Kiram like making high constructions, putting Roshan Charagh, and other things of this kind, this is all haram” ( Ma la Budda minhu p 95)
Fatwa 16:
By Hanfi scholars on Destroying the graves
Imam Nawawee wrote : “ The Sunnah for grave is that it should not be elevated from earth a lot, rather from one hand span ( Sharh Muslim v 1 p 312)
Shaykh Albani said in "Tahzir as-Sajid an Takhazi Qubur Masajid" qotes Fatawa from scholars of all Madhab about the forbiddance of building over graves .
Fatwa 17:
By Hanfi scholars on Destroying the graves
Imam Qurtubi says in his Tafsir vol 10 p 38 : " Our scholars have said that building mosques over graves of Prophets ands scholars is Haram for Muslim.”
Fatwa 18:
By Hanfi scholars on Destroying the graves
Imam Qurtubi says in his Tafsir vol 10 p 38 : " Our scholars have said that building mosques over graves of Prophets ands scholars is Haram for Muslim.”
Fatwa 19:
By Hanfi scholars on Destroying the graves
Yahud wa nasara apne maulvi aur darwesho ka kaha mante the is liyae Allah inhe Mushrik kharar diya. Aur momino ko hukm diya ki Bado ka Qual mat pooch bal ki yeh poocho Allaha aur is ke Rasool ka ky Hukm hai… (Ref from Hanafai Fiqh : Alamgiri Jild-1 page No : 12)
Fatwa 20:
By Hanfi scholars on Destroying the graves Wali ki Qabr Buland makan Banana aur chiraj jalana Biddat wa Haram Hai (Ref from Hanafai Fiqh : Durani Jild-4 page No : 123 & Hidiya Jild-4 Page No : 52)
Fatwa 21:
By Hanfi scholars on Destroying the graves
Qabr ko Bosa dena(Choomna) Haram hai yeh nasara ki adat hai (Ref from Hanafai Fiqh : Durr E Mukthar Jild-4 page No : 230)
Fatwa 22:
By Hanfi scholars on Destroying the graves
Ambiya wa Awaliya ke Qabron ko Sajda karna,Tawaf karna, Nazrane chadana Haram wa Kufr hai (Ref from Hanafai Fiqh : Durr E Mukthar Jild-1 page No : 53)
Fatwa 23:
By Hanfi scholars on Destroying the graves
Jo Wali ki Qabr ki Ziyarat ke liyae Safar karta hai woh Jahel wa Kafir hai (Ref from Hanafai Fiqh : Durr E Mukthar Jild-2 page No : 529)
Duaa,ba haq Nabi aur Wali (Bashoor Wasila) Mangna makroo hai is liyae ki Makluq ka kuch haq Allaha per nahi (Ref from Hanafai Fiqh : Hidaya page No : 226)
Maulana Ahmad Raza Khan Bareilavi’s Fatwa:
“In Muharram and Urs, the gathering, beating of drums, playing Sarangi, singing Qawaali, singing praise of Allah, the Prophet (Pbuh) and saints over musical instruments, is all “Haram,.” (25-26, Ab’Kaam-e-Shariat)
There also is unanimity among all Sunni scholars that taking out Tazia procession, is a Bid’at.
“After the Sunnat and Nafil prayers, on Fridays, the recitation of Fatiha or offering supplication by the Imam in congregation has not been reported anywhere. Hence this practice is avoidable.” (Maulana Ahmad Raza Khan, in “An-Nafaaesul-Maghoobah, P.46)
When I say something contradicting the Book of Allah the Exalted or what is narrated from the Messenger (saaws), then ignore my saying." [Al-Fulaani in Eeqaaz al-Himam (p. 50), tracing it to Imaam Muhammad and then saying, "This does not apply to the mujtahid, for he is not bound to their views anyway, but it applies to the muqallid."]
“Adhere to the Athaar (narrations) and the Tareeqah (way) of the Salaf and beware of newly invented matters, for all of it is innovation.”[Reported by As-Suyootee in Sawn al-Mantaq Wal -Kalaam, p. 32.]
I said to Abu Haneefah (may Allah have mercy on him), ‘What do you say about the philosophical issues that people have innovated?‘ He said, ‘That is just the words of philosophers. you should adhere to the way of the Salaf,and beware of every newly invented thing, for it is an innovation (bid’ah).“ [ Al-Khateeb in Al-Faqeeh wal-Mutafaqqih.]
7)Argument of Barelwis
Barelwi usually quote a verse of Quran to proof their Point that Masajid can be constructed on Grave by quoting this verse.
Allah says,''When(the People of the city) disputed of their case among themselves,they said:Build over them a Building;their Lord Knowest best concerning them.Those who won their Point said: we verity shall build a place of Worship over them.(Surah Khaf Ayat-21)
Reply:- We don't follow the Shariyah of Ashab-Khaf,We follow the Shariyah of Muhammad(sallal lahu alihi wasalam),Previously during the time of Adam(A.s) People Used to Marry their own sister now would you follow his Shariyah and marry ur own Sister?
Now let's take a look at Ahadith of Prophet.
Hadith-38
Sahi Muslim Book 4, Number 1083:
Beware of those who preceded you and used to take the graves of their prophets and righteous men as places of worship, but you must not take graves as mosques; I forbid you to do that.
Comment:-The above Hadith clearly says,''I forbid you to do that.''
Hadith-39
Prophet Peace be upon him said
والذي نفس محمد بيده، لو بدا لكم موسى فاتبعتموه وتركتموني لضللتم عن سواء السبيل، ولو كان حيا وأدرك نبوتي لاتبعني.
By the one who has the soul of Muhammad, If Musa comes in front of you and if you follow him and leave me, you will go astray from the Right path. If he (Musa AS) comes back to life and sees (witnesses) the period of my prophet hood, he will certainly follow me.[Mishqat al Masabih Volume 001 hadeeth no: 194]
Comment:-Even the above Hadith clearly states that we can't follow anyother Prophet's Shariyah.
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