SHAB E BARAT KI HAQIQAT( PART 2)

Continues....



JAHAN TAK RIWAYAT KA TALUQ HAI,

HAZRAT AYESHA(RA) SE 1 RIWAYAT BAYAN KI JATI HAI JO HAZRAT AYESHA (R. A)PER SARHEE BOHTAN HAI,

TIRMAZI KI RIWAYAT YUN HAI

"MAINE 1 RAT RASOOL (S.A.W) KO NAHI PAYA. MAIN (TALASH ME) NIKLI TO AAP (S.A.W) BAQI ME THEY AAP (S.A.W) NE POOCHA TU IS SE DARTI HAI K ALLAH OR IS KA RASOOL TERE SATH ZYADTI KAREGA. MAIN NE ARZ KYA AE RASOOL (S.A.W) GUMAN KYA THA K AAP APNI DEGAR AZWAJ K PAS GAYE HEIN. AAP (S.A.W) NE FARMAYA ALLAH TALA NISF SHABAN ME ASMAN SE DUNYA KI JANIB NAZOOL FARMATE HAIN OR BANU KALB KI BHEERO (SHEEPS) K BALO KI TADAD SE ZYADA LOGO KI MAGHFARAT FARMATA HAI"


ISI RIWAYAT PAR TAMAM QISSE KI BUNYAD RAKHI GAYI HAI OR MUSALMAN IS RAAT QABRISTAN K CHAKKAR KAT'TE YA MASJID ME SHAB BEDARI KARTE NAZAR AATE HAIN.

OR ISSE 1 ZAROORI AMAL TASSAWUR KARTE HAIN JIS KA TARK INHE KISI HAL GAWARA NAHI.

HALAN'K MOHADASEEN ​ KI NIGAH ME IS RIWAYAT KI KOI HESIYAT NAHI KHUD IMAM TARMAZI (WAFAT 276 H) NE ISE RIWAYAT KAR K IS PER SHADEED JIRHA KI HAI,

HERAT KI BAT HAI K HUMARE ULMA TIRMIZI KI IS RIWAYAT KO BAYAN KARTE HAIN

MAGAR IMAM TIRMIZI NE IS PER JO BEHES KI HAI IS PER NAZAR NAHI KARTY.

YE AMAR BHI GHOR TALAB HAI K JAB IS RAT KO ITNI FAZEELAT HASIL THI TOU RASOOL (S.A.W) NE SIRF QABRISTAN JAANE PER KYO IKTIFA FARMAYA OR KOI DOOSRA AMAL ANJAM NA DIYA.

IS RIWAYAT ME SHAB BEDARI KA BHI KOI ZIKAR NAHI, AGAR IS RAT KO ITNI FAZEELAT HASIL THI TOU ZAROORI THA K AAP (S.A.W) PEHLE SAHAB KARAM KO AZWAJ-E-MUTHARAT KO BYAN FARMATY.

TA K SAB IS KI FAZEELAT KO HASIL KARSAKTY OR KAM AZ KAM HAZRAT AYESHA (R.A) KO TOU (NAOOZUBILLAH) AAP (S.A.W) KA PEECHA KARNY KI ZAROORAT PESH NA ATI.

RIWAYAT SE YE TASSAWUR MILTA HA K RASOOL (S.A.W) NUIKHFA SE KAM LIYA THA.

YE AMAR BHI SOCHNY KY QABIL HAI K SURA DAKHAN MAKKI SURA HAI OR HIJRAT SE TAKREEBAN 4 SAL PEHLY NAZIL HOWEE.

JAB K YE WAQYA AGAR HAZRAT AYESHA (R. A) SE SHADI K FORAN BAD BHI PESH AAYA TO HIJRAT KY 16 MONTHS BAD KA WAQYA HOGA.

YE NA MUMKIN C BAT HAI K SURA DAKHAN K NAZOOL K 5 SAL BAD SHAB-E-BAR​AT KI FAZEELAT MADEENY MAE ZAHIR KI GAYI HO OR IS TAMAM MUDDAT ME LOGO KO IS KI FAZEELAT SE LA ILM RAKHA GYA HO.


RIWAYAT ME I LAFZ KI MOJODGI SE TU YE ZAHIR HORAHA HAI K WAQYA HIJRAT K KAYI SAAL BAAD PESH AYA KYO K HAZRAT AYESHA (R.A) FARMA RAHI HAIN K MERA GUMAN THA K AAP (S.A.W) APNI AZWAJ K PAS GAYE HON GY, YANI YE WAQYA IS WAKT KA HAI JAB AAP (S.A.W) K NIKKAH ME MUTADID AZWAJ THIEN.

IS RIWAYAT SE 1 OR BHI MASLA PEDA HOGA, K YE WAQYA 8 HIJRI SE PEHLY KA HAI YA BAD KA, AGAR YE KAHA JAYE K IS SE QABAL KA HAI TOU IS WAKT TAK QABRO KI ZYARAT MANA THI.

OR AGAR KAHA JAYE K YE WAQYA 8 HIJRI K BAD KA HAI TOU SURA DAKHAN K NAZOOL KA 12 SAL BAD IS KI FAZEELAT KA ILM HOWA.

TIRMIZI ME YE RIWAYAT MUKHTASIR HAI.

PHIR JAISE JAISE ZAMANA GUZARTA GAYA IS PER HASHIYE CHARTEY GAYE HATTA K YE 1 TAWEEL DAASTAAN BAN GAYEE.

OR IS ME ITNA DAKHLI TAZAD PEDA HOWA K AL-AMAN.




DUSRI RIWAYT BHI HZ AYESHA (RA) HI SE MANSOOB HAI OR IS K RAWI BHI ARWA HEIN.

RIWAYAT YE HAI K

"HZ AYESHA (R.A) FARMATI HEIN K JAB NISF SHABAN KI SHAB HOWI TO RASOOL (S.A.W) MERE BISTAR SE KHAMOSHI SE NIKAL GAYE PHIR FARMANY LAGE, KHUDA KI QASAM, MERA BISTAR RESHAM KA THA NA QAZKANA KATAN KA OR NA SOF KA, MAIN NE POOCHA SUBHAN ALLAH PHIR WO KIS KA BANA HOWA THA, FARMAYA IS KA TANA BAALON KA OR BANA OONT (CAMEL) K BALO KA THA.

MAIN NE DIL ME YE KHYAL KYA K RASOOL (S.A.W) APNI BAZ AZWAJ K PAS TASHREEF LE GAYE HEIN. ME KHARI HOWEE OR AAP (S. A.W) KO GHAR ME TALASH KYA, ME NE APNY HATH AAP (S.A.W) K QADMO PER BULAN KAR DIYE OR AAP(S.A.W) ​ SAJDY ME THY.

MAINE NE AAP (S.A.W) KI DUA YAD KAR LI. AAP (S.A.W) FARMA RAHE THY (AE ALLAH) MERE DIL OR MERE KHYAL NE AAP KO SAJDA KYA, OR MERE DIL AAP PER EMAN LAYA. MAIN NEMATO K SATH AAP KI JANIB MUTAWAJA HOTA HOON OR AAP K SAMNY APNY GUNAHO KA ETRAF KARTA HOON. MERI MAGHFART FARMA DIJYEE KYO K AAP K ELAWA KOI GUNAHO KI MAGHFART NAHI KAR SAKTA.MAIN AAP K AFO K ZARYA AAP KY ATAB SE OR AAP KI REHMAT K ZARYE AAP KI SAZA SE OR AAP KI RAZA K ZARYE AAP KI NARAZGI SE PANAH MANGTA HOON OR AAP K ZARYE AAP KI ZAT SE PANAH MANGTA HOON, MAE AAP KI SANA KA SHUMAR NAHI KARSAKTA AAP KI ZAT AESI HI HAI JESY AAP NE APNI KHUD SIFT BYAN FARMAI HO.

HAZRAT AYESHA FARMATI HAIN; RAOOL (S.A.W) SUBAH TAK KHARY RAHE OR BETHTY RAHE HATTA K AAP (S.A.W) K QADMO PER WARM AGAYA.

MAIN AAP KY CHOKY MARTI OR KEHTI THI MERE MAA BAP AAP (S.A.W) PER QURBAN,

KYA ALLAH NE AAP KY AGLY PICHLY GUNAH MAAF NAHI FARMAYE, KYA ALLAH NE AAP K SATH WESA NAHI KYA,

AAP (S.A.W) NE FARMAYA KYA MAE SHUKAR GUZAR BANDA NA BANOO?

AE AYESHA KYA TU JAANTI HAI K IS RAT ME KYA HOTA HAI, MENE ARZ KYA, KYA HOTA HAI...



To be continues......

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SHAB E BARAT KI HAQIQAT( PART 3)

Continues



AE AYESHA KYA TU JANTI HAI K IS RAAT ME KYA HOTA HAI,MENE ARZ KYA, KYA HOTA HAI.

AAP(SWS) NE FARMAYA IS SHAB ME IS SAAL PAIDA HONY WALO OR MARNY WALO K NAAM LIKHY JATY HEIN, ISI SHAB ME RIZQ NAZIL HOTA HAI OR AMAL O AFAL UTHAYE JATY HEIN,

MAINE ARZ KYA YA RASOOLALLA​H(SAS) KOI SHAKS ALLAH KI REHMAT K ZARYE JANNAT MAE DAKHIL NA HOGA AAP (SWS) NE FARMAYA NAHI JAB TAK ALLAH MUJHE APNI REHMAT ME NA DHANP LE.

PHIR AAP (SWS) NE APNY SAR OR APNY CHERAY PER HATH PHERA (DUA K BAD DONO HATH PHERY JATY HEIN, AIK HATH NAHI) IS RIWAYAT KI SANAD ME KHAMIYAN PAEE JATI HEIN.

MANVI LEHAZ SE BHI KHAMIYAN MOOJOOD HIEN.

1.PEHLI RIWAYAT ME BAQI JAANE KA ZIKAR THA, YAHAN WO ZIKAR HI UDA DIYA GYA, IS TARHA HAR DO RIWAYAT ME BAHAM TAZAD HA, SAWAL SIRF ITNA HA K KYA YE DO WAQIYAT HEIN YA AIK WAQYA. AGAR DO WAQYAT HEIN TOU KYA HAZRAT AYESHA (R.A) ITNI KAM FEHaM THIEN K BAR BAR IS QISAM K WAQIYAT PESH ANY K BAWAJOOD HAMESHA BHOOL JATI OR BAR BAR TAKRAR K BAWAJOOD IS RAT KI KOI FAZEELAT BYAN NAHI KARTI.




2.IS RIWAYAT ME JIS DUA KA ZIKAR HAI WO 1 DUA NAHI BAL K MUTADID DUAIEN HEIN JINHE RAAWI NE MUKHTALIF MAQAMAT SE YAKJA KAR K SHAB-E-BARAT SE JOR DIYA.


3. YE JUMLA "YA RASOOLALLA​H (S.A.W)AAP ​K TO AGLY PICHLY GUNAH MAAF HOCHUKY HEIN" YE HZ AYESHA KA QOL NAHI BAL K DEGAR SAHABA KA QOL HAI JO DOOSRI HADEESO SE CHORI KAR K YAHAN JOR DIYA GYA.

YE BAT BHI ZEHN NASEEN RAHE K RASOOL (S.A.W) TAMAM RAT EBADAT NA FARMATY THY JIS KA ZIKAR QURAN 
(73/2 SE 4)

ME MILTA HAI OR IS KI TAEED ME LATADAD HADITH MOJOOD HEIN.


4.SHAB-E-BAR​AT K SILSALY ME JITNI RIWAYAT HEIN IN ME SE KISI ME BHI TAREEKH (DATE) KA ZIKAR NAHI " NISF SHABAN WALI MANTAQ BHI AJEEB HAI, AGAR NISF SHABAN YANI 15 TH SHAB KO EBADAT KI JAYE OR CHAN 29 TH KO HOJAYE TOU NISF SHAB KYA REH JAYE GI.

LAFZ BARAT KI TEHQEEQ BHI ZAROORI HAI.

LAFZ TABRA BARAT HI SE MUSHTAQ HAI, BARAT K MEANING HIEN BEZARI YA IZHAR-E-NA ​FRAT.

SURA TOBA KA DOOSRA NAM SURA BARAT HAI KYO K IS SURA ME KUFFAR OR MUSHREKEEN ​ SE BARAT KA ELAN KYA GYA HAI.


IN MEANINGS K PESH NAZAR YE BAT BHI GHOR TALAB HAI K SHAB-E-BAR​AT ME KIS BAT SE BEZARI KA IZHAR KYA JATA HAI OR IS NAM KI IBTADA KAB SE HOWEE.

KISI AIK HADEES ME BHI LAFZ BARAT ISTAMAL NAHI HOWA.

FIRQA AEHL-E-BAT​IL KA AQEEDA HAI K IS RAT IS FIRQY K LOG IMAM MEHDI SE IN K KHIROJ KI YANI BAHIR NIKALNY KI DAKHWAST KARTY HEIN TA K MOMINEEN RAFZIYO KI AEANAT KARIN OR MUNKAREEN YANI AEHLE SUNNAT KA SAFAYA KARIN.

IS TARAH AEHL-E-SUN ​NAT OR SAHABA SE BEZARI KA IZHAR KARTY HEIN ISI LIYE IS SHAB KA NAM BARAT HAI OR YE SHAB TABARRA HAI,

LUTF YE HAI K YE FIRQA YE KHIDMAT APNI CHALAKI SE AEHL SUNNAT SE LE RAHE HIEN.

YE BAT AFSOS NAK HAI K ISLAM KO JITNA NUQSAN SOOFIYA NE APNI LA ILMI SE POHNCHAYA SHAYED ZANDEEQO OR RAFZIYO NE BHI POHNCHAYA. ​

UNHO NE JO RIWAYATEIN ​ BYAN KI HAIN IN ME SE AIK BHI SEHAT K SATH SABIT NAHI KI JA SAKTI K YE HADEES-E-R​ASOOL (S.A.W) HAIN.



SHAB-E-BAR​AT KI RIWAYAT KA TALUQ HADITHS K 3RD & 4 TH DARJEY SE HAI OR YE TAMAM RIWAYAT HADEES KI 3 RD YA 4 TH TABQAY KI KITABO ME PAEE JAATI HEIN YA KUTAB-E-TA SSAWUF OR BAZ TAFASEER ME MILTI HEIN.

SHAB-E-BAR​AT SE MUTALIQ JITNI BHI RIWAYAT GHUNYATUTTALIBEEN ME PAEE JATI HEIN ABU NASAR OR HAT BULLAH SE MARWI HEIN.

IN RIWAYAT ME BHI BAHIMI TAZAD HAI,JIS SE YE SHUBA PEDA HOTA HAI K GHUNIYATUTTALIBEEN SEREY SE SHIKH ABDUL QADIR JILANI KI TASNEEF HI NA HO.


SEHIKH ABDUL QADIR JILANI KI DOOSRI KITAB FATHA-UL-G​HAIB ME BHI HADEES KA YAHI HAAL HAI.

PEHLY OR DOOSRY TABQAY ME IN KA KAHIN WAJOOD NAHI.

TEESRY TABQAY ME BHI SIRF IN KITABO ME YE RIWAYAT PAEE JATI HEIN JIN K MUSANNIF NE AEHTIYAT SE KAM NAHI LIYA.

HAZRAT AYESHA (R.A) SE AIK RIWAYAT MARVI HAI: AIK RAAT RASOOL (SAW) UTHAY, KAPRAY PEHNY OR GHAR SE BAHAR TASHREEF LE GAYE. MAINE (HAZRAT AYESHA (R.A)) APNI BANDI BAREEDA KO PEECHA KARNY KA HUKUM DIYA. IS NE AAP (S.A.W) KA PEECHA KYA, HATTA K AAP (S.A.W) BAQI TASHRIF LE GAYE.


IS K BAD 1 KINARY PER JAB TAK ALLAH NE CHAHA AAP(S.A.W) KHADE RAHE, IS K BAAD WAPIS HUWE.BAREEDA PEHLY WAPIS AGAYEE.

IS NE MUJ SE TAMAM WAQYA BYAN KYA. MENE SUBA TAK TO HUZOOR (S.A.W) SE KISI BAT KA ZIKAR NAHI KIA, SUBAH AAP (S.A.W) SE WAQYA BYAN KYA. AAP ( S.A.W) NE FARMAYA MUJE IS LIYE BHEJA GYA THA K MAIN AHL BAQI KI SALWAT O JANAZA PADHU, YA IN K LIYE DUA-E-MAGH ​FARAT KAROON.

JAB ​ K SURA TOBA ME HAI

"NABI KO OR IN LOGO KO JO EMAN LAYE HEIN ZEBA NAHI HAI K MUSHRIKO K LIYE MAGHFIRAT KI DUA KARIN CHAHE WO IN K RISHTEDAR HI KYO NA HON

(AYAT 183).

ABU MOHIYA SE RIWAYAT HAI; MUJE (YANI RASOOL (SAW)) HUKUM DIYA GYA THA K MAIN AHLE BAQI K LIYE DUA-E-MUGH ​FARAT KARUN IS LIYE MAE IN K LIYE DUA-E-MUGH ​FIRAT KARNA CHAHTA HOON. PHIR AAP (S. A.W) BAQEE TASHREEF LE GAYE OR AHLE BAQI K LIYE DUA-E-MUGHFIRAT KARNY K BAD FARMAYA...


To be continue

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SHAB E BARAT KI HAQIQAT( PART 4)

Continues.....



FARMAYA! AE ALLAH TU NE MUJE IKHTIYAR DIYA HAI YA TOU MAE DUNYA K KHIZANY OR IS KI DIWAMI ZINDAGI PASAND KAR LOON YA PARWARDIGA​R SE MULAQAT PASAND KAR LOON. MAINE APNE PARWARDIGAR KI MULAQAT KO PASAND KYA.

ISI RAT K BAD SUBAH AAP (S.A.W) KO WO TAKLEEF SHURU HOWEE JIS ME AAP (S. A.W) IS WAFAT HOWEE.

GOYA YE WAFAT SE 5 ROZ QABL KA WAQYA HAI, YANI AGAR RASOOL (S.A.W) KI WAFAT 9 YA 12 RABI UL AWAL KO HOWI TO BAQI ME JAANE KA WAQYA SAFAR K MAHEENY ME HOWA HOGA, OR IS SE PEHLY RASOOL (SAW) KABHI RAAT KO BAQI TASHREEF NAHI LE GAYE THY.

IS SE YE BAT WAZAH HOJATI HAI K SHAB-E-BAR​AT OR BAQEE KI KAHANI SAR A SAR JHOOT OR FARAIB HAI.

AURTON ​ K LIYE QABRISTAN JANY KI MUMANIYAT HAI, AESI SOORAT ME YE DAWA K UMM UL MOMINEEN (R.A) BAQEE TASHREEF LE GAYEIN THEIN AIK KHULA TABAARA HAI.


SHEIKH ABDUL QADI JINAL (WAFAT 561 H) NE HAZRAT AYESHA (R.A) KI 1 RIWAYAT IS SANAD SE NAQAL KI HAI: HUMAIN ABU NASR BIN MUHAMMAD NE KHABAR DI, WO APNY BAP (ABU ALI AL HUSSAIN) SE RIWAYAT KARTA HAI , WO APNI SANAD SE HASSHAM BIN ARWA SE

WO HAZRAT AYESHA (R.A) IS TARHA HAMEN ABU NASR K BAP NE HASSHAM TAK KO SANAD BYAN NAHI KI, HALAN'K IN DONO K DARMYAN 350 SAL KA FARQ HAI RIWAYAT YUN HAI

"RASOOL (S.A.W) ROZE RAKHTY HATTA K HUM KEHTY K AB AAP (S.A.W) AFTAAR NA FARMAEIN GE OR JAB AAP (S.A.W) AFTAR KARTY TO HUM KEHTY K AB AAP (S.A.W) ROZY NA RAKHIEN GE. OR AAP (S.A.W) KO SHABAN ME ROZY BOHT MEHBOOB THY. MAE ( HAZRAT AYESHA (R.A)) NE ARZ KIYA YA RASOOL (S.A.W) KIYA BAAT HAI K MAIN AAP (S.A.W) KO SHABAN ME BOHT ROZY RAKHTY DEKHTI HOON AAP (S.A.W) NE FARMAYA AE AYESHA YE AISA MAHINA HAI JIS ME IS SAAL MARNE WALO K NAAM LIKH KAR MALAK UL MOT KO DIYE JATY HEIN OR MAIN YE MEHBOOB RAKHTA HOON K JAB MERA NAAM LIKH KAR DIYA JAYE TO MAIN HAALAT ROZA ME HOON.

ABU NASR K WALID K KEHNA HAI KA HASSHAM NE YE RIWAYAT HAZRAT AYESHA (R.A) SE NAQAL KI HAI, JAB K HASSAM KI PEDAISH HAZRAT AYESHA (R.A) KI WAFAT K 3 YA 4 SAL BAAD KI HAI.

TIRMIZI ME HI HAZRAT ABU HARERA (R.A) SE RIWAYAT HAI K RASOOL (S.A.W) NE IRSHAD FARMAYA K

"JAB NISF SHABAN HOJAYE TOU ROZY NA RAKHO"

YE AIK ATAL HAQEEQAT HAI K SAB SE AFZAL RAAT LAIALATUL QADAR KI HA.

IS RAAT K LIYE NA TOU KISI QISM KI KOI HADEES HA OR NA HI IS KI KOI DATE MENTION KI GAYEE HAI TA K LOG IS PER BHAROSA KAR K ZINDAGI BHAR KA AMAL TARK NA KAR DEIN. OR SHAB-E-BARAT QATAEE MENTION KAR DIYA GYA OR IS SHAB KA ILM HAR AIK KO HO GYA.

AGAR IS SHAB KI KOI FAZEELAT HOTI TOU ISY BHI KHUFYA RAKHA JATA, JIS TARAH LAILATUL QADAR KO RAKHA GYA.

SHEIKH ABDUL QADIR JILANI (R.A) NE BAZ GUMNAM ULMA KA AIK FATWA BHI NAQAL KYA HAI JO IS TARHA HAI:

BAAZ ULMA NE IN RATO KO JAMA KYA HAI JIN ME SHAB BEDARI MUSTAHIB HAI AESI RATIEN SAL MAE 14 HEIN.

1.MOHARRAM KI PEHLI RAT,

2. SHAB-E-AAS ​HOORA

3. RAJAB KI PEHLI RAT

4. SHABAN KI 15 SHAB,

5. SHAB-E-ARF ​A,

6. SHAB EID UL FITR,

7. SHAB EID UL AZHA,

8. RAMZAN KI 5 RATIEN AKHRI ASHRY KI

MUKHTASIR YE K SHAB-E-BARAT K MUTALIQ JITNI BHI RIWAYAT HEIN WO SAB MOHADASEEN ​ K NAZDEEN MOZU OR MUNKIR HEIN,

INME SE 1 BHI RIWAYAT AESI NAHI JIS PER ETAMAD KYA JASAKY.IBTADA ME TO IS QISAM KI RIWAYAT 1 KAHANI KI HESIYAT RAKHTI THI LEKIN BAD ME AANEY WALY SOOFYA NE IS PER MAZEED HASHIYE CHARHA KAR ISY DEEN KA AMAL BANADIYA OR BAAD K AANE WALE ANDHE MUQLEDEEN NE IN SOOFIYA KI KITABO KO DEKH KAR YE TASSAWUR KAR LIYA K SHAB-E-BAR​AT BHI DEEN KA KOI EHM RUKAN HAI. JIS KA TARK GUNAH HAI, HALAN'K YE SAB RIWAYAT FIRQA BATILA KI WUZA KARDA THI.

YOUSUF KOKAN UMRI

"SEERAT IBNE TEMIYA" MA LIKHTY HEIN

"IN RATO ME HAR GHAR ME HALWY PAKAYE JATY OR MASJIDO ME ROSHNI KA INTIZAM HOTA, SEHAN MASJID OR AETARAF ME BAZAR LAGTA HAR QISAM K BADMASH JAMA HOTY, THELAY WALY MASJIDO ME SADA LAGATY. AURATIEN BHI ZARQ BARQ LIBAS PEHN KAR OR PERFUME (ITAR) LAGA KAR NAMAZO ME SHAREEK HOTI,15 SHABAN KO KHAS TOR PER AURATIEN ZYADA AATI OR MAZARO PAR BHI HAZRI DETI.



GOYA SOFYA OR SUNNI HAZRAT NE FIRQA BATIL KI EID- E-GHADEER KI NAQAL ME 1 NEW EID EJAD KAR LI.

HAR DOUR ME ULMA NE IN BIDAAT KO BAND KARNY KI KOSHISH KI MAGAR AWAM KI AQEEDAT KUCH AESI THI K WO BAND HO HO KAR PHIR JAARI HOTI RAHIEN.

JESA K BYAN KYA JA CHUKA HAI K SHAB-E-BAR​AT K MOJID SHEA THY OR YE LAFZ TO SIRF DHOKA DENY K LIYE ISTAMAL KYA GYA WARNA DARASAL YE SHAB TABBARA THI,

SHEAYO NE SUNNYO KO DHOKA DENY K LYE IS K FAZAIL ME RIWAYAT WUZA KAR K PHELAEIN YAHI WAJA HAI MOJOODA DOR K SUNNIYO PER SHEAAT KA GHALBA HAI.

15 TH SHABAN KI TAKHSEES IS LIYE HA K SHEAYO K 12 TH IMAM KI WILADAT MUBAYYAN TOR PER IS RAAT KO HOWEE THI, SHAB-E-BAR​AT ME AATISH BAZI KI JO MAZMOOM RASAM RAIJ HAI WO MAJOOSI ASR KA KHULA SABOOT HAI.

IRAN K AIK AIK SHEHAR ME AATISH KADY BANY HOWY THY JO HAZRAT UMAR (R.A) OR HAZRAT USMAN (R.A) KI ZAMANY ME THANDY KIYE GYE.


To be continued

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Words of Wisdom - Islamic Quotes with Pics

Islamic Quotes with Pics

SHAB E BARAT KI HAQIQAT( PART 5)

CONTIUE


BAAZ LOG KEHTE HAIN SHAB-E-BAR​AT SE PEHLY KOI MAR JAYE TO JAB TAK IS K LIYE FATIHA SHAB-E-BAR​AT NA KYA JAYE WO MURDO ME SHAMIL NAHI HOTA YANI IS KI ROOH BHATAKTI PHIRTI HAI,

JO KHALIS HINDUO KA AQEEDA HAI,

YE SAB BAATEN JAAHIL MULLAO KI KHUD SAKHTA HAIN JIN KA HAQEEQAT ME KOI WAJOOD NAHI.

MOLANA ASHRAF ALI THANVI APNI KITAB "ISLAH AR RASOOM" ME LIKHTY HEIN K

"MUNJAMLA IN RASOOM K SHAB-E-BAR ​AT KA HALWA OR EID KI SAWAYAN OR AASHOORA MOHARRAM KA KHICHRA OR SHARBAT WAGHERA HAI, SHAB-E-BARAT ME HADEES SE IS QADR SABIT HAI K RASOOL (S.A.W) BA HUKUM ALLAH TALA JANNAT UL BAQEE TASHREEF LE GAYE OR AMWAT K LIYE ASTAGHFAR FARMAYA, IS SE AAGY SAB BIDDAT HAI"

(SPELLING MISTAKE K LIYE SORRY)

ALLAH HUMAIN IS HAQEEQAT KO SAMAJNY KI TOFEEQ ATA FARMAYE (AMEEN)

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FITNA E DAJJAL PART 3

BISMILLAHIRRAHMANIRRAHEEM



Science ki tarakki fitna nahi hai isey jis cheez ne fitna banaya hai woh yeh ke 'science' ki tarakki ke sath ,Rooh ki tarraki Imaan ki tarraqi nahi ho payi .Gadi ke doo paheye ek sath badtey toh koi fitna nahi hota.Yeh ilm (science and technology)toh woh tha joh Hazrat Adam(as) ko Allah ne diya tha aur isko dey kar hee unko zameen ka kahilfa banaya tha .Surah Bakr ke 4th ruku mein dono ilm (knowledge) ke barey mein bata diya gaya hai.Aur usi ko daleel ke roop mein Allah ne pesh farmaya hai 'farishtoy' ke samney, Adam ko joh ilm sikhaya us mein yeh baat bhi hai ke joh mai Adam ko zameen ka khalifa ban kar ikhteyar dey raha hu toh sath mein ilm bhi dey raha hu.Hazrat Adam ke andar potentially yeh ilm rakh diya gaya...''Aur(Allah ne) Aadam ko tamam naam sikhay, fhir unhe 'farishtoy' ke samney pesh kiya aur kaha ,'Agar sacchey ho toh muhghey unka naam batao. Un sabney kaha(Aaey Allah) 'Tu pak hai ,'Tuney joh kuch hamey bataya uskey sewa humey koi ilam nahi,beshak tu ilm wala hikmat wala hai.(Tab Allah ney)hukum diya ,'Aaey Adam!In(Farishtoy) ko unkey naam bata doy ,jab unhoney unkey naam bata deeye toh farmaya,'Kiya meiney tum sey (pehley hee) nahi kaha tha,ki zameen aur aasman ki chupi baton ko mai hee janta hu,aur mai janta hu ,joh kuch tum zahir karte ho aur joh kuch tum chupatey ho.''

(Surah 2 Ayat31,32,33)

Yeh hai cheez ko observe karna jis sey knowlege aati hai fhir ise ilm ko deduct kar ke result baramad karna,Insan ne ise liye har cheez ko ek naam diya hai.Joh aaj hamrey samney ilm hai yeh wohi ilm hai joh Hazrat Adam ko Allah ne diya tha ,jaisey aam ki gudhli hee mein pura aam ka ped hota hai lekin us gudli ko waqt lagta hai ped banney mein.


Yeh ilm 'fitna' nahi hai agar yeh ilm us ilm ke sath ho joh Surah Bakr ke 4 th ruku ke akheri mein hai.Jab Allah ne Hazrat Adam ko zameen mein rakha toh ek 'charter' diya gaya tha unhey hamesha-hamesha ke liye.Ek farman Allah ka tha...''Hamney kaha,'Tum sab yaha sey utar jao,fhir agar meri aur sey tum logo key paas koi hidayat(divine-guidance) puachey toh jinhoney meri hidayat ki paarvi ki un ko na toh dar hoga aur na wah dhukhi hongey

(Surah2 Ayat 38).


Yeh 2 ilm hai observation,dimag sey joh hasil hota hai Aur dusra ilm hai joh Allah ney apney nabiyon ke zareye bheja hai Isey hum 'Wahi'(Revealed Knowledge') bhi kehtey hai.


Bad kismati sey hua yeh ke insani ilm aur wahi ka ilm mein bhut bada gap aa gaya aur yeh dono ilm alag ho chukey hai .Ek taraf insan chand par pucah chuka hai aur dusri taraf wahi ka ilm se door .

(Quran ko Apna 'leader' nahi man raha hai)'Even muslims do not consider Quran as their guide'.
Yeh Alami Tahzeeb (Universal civilization) hai ,har koi dekh raha hai .Duniyaparsti(Materialism) Aur akherat ka inkar ismey hai .Is Tahzeeb ka subject materialism ,universe life of the world hai .Isey ko Huzur(saws) ne farmaya hai 'Key Iski Peshani(forehead) par likha hua hai Kaaf-Faa-Raa(Yani kufr).Yahi iska symbol hai ,Science toh saaf kehti hai ke humey nahi kah saktey ke Allah hai ya nahi ..


Lekin qaynat(universe)toh hai ,kudrat(forces of the nature)ka suraag lago fhir unhey istemal karo(exploit) karo .Rooh hai ya nahi hum nahi jantey,Woh hamari investigation mein nahi aati,Hamarey paas asey equipments nahi hai joh isey bata sakey lekin jism(body) toh hai .Isey tarah hume nahi pata 'Life after Death' ha yaa nahi .Sirf insano ko is duniya mein joh de sakte ho do kuan si jannat humey kuch nahi pata iseleye aaj 'welfare state' ya'welfare society' highest concept ban gaya.Is ke aagey kisi ko kuch nahi pata .Universe,matter aur uski properties ,life of the world apna dhyan sirf in cheez par laga lo.


Zameen par apko bada farq nazar aayega,Kahi Nadiya hai,Kahi Pahar hai,Kahi Registan hai.In sab ke upar ek envelop hai ek fiza hai jisey hum Hawa kehtey hai Aur yeh puri duniya mein ek jasi chalti hai Yahi baat aapko Religion Aur Civilization mein nazar aayegi .'Neechley tapkey (Status)' mein aapko mazhab dekhega .Koi church jaa raha hai ,Koi mandir jaa raha hai,Koi masajid jaa raha hai.Neechey apko fark nazar ayega Muslim hai toh kurta-paejama pehney hai ,Hindu hai toh dhoti hai,Lekin uppar Ek hee tehzeeb hai ,wohi libas hai ,Woh hee values hai ,Aurton ke libas ek sey hai .Uppar level par ek hee civilization hai ,'Woh hi materialism hai ,materialism virtues hai ,materialistic values hai,Wordly pursuit hai ,Woh hee insan ki soch yeh ban gayi hai...


duniya mein hume joh mauka mila hai woh isleye ke duniya mein hum zyada kamaye ash karein woh joh philosphy hai 'eat ,drink and be merry. '
kamyab woh hai jisne zindagi ka har-har lamha duniya mein kamyab hone mein lagaya,aaj musalman bhi ise soch mein mubtala hai.Akherat hai lekin usekey liye woh mehnat nahi hai ..

Isleye Allah bhut 'Gussey' mein kehtey hai..

'''Kah dejeye ,'Kya hum tumhey unki khabar dey,joh apney amalo ke lehaz sey sabsey badkar nuksan udhaney waley hain.?'


'Yeh wah log hain.'Jinki puri koshish duniya hee ki zindgi mein barbad ho kar rahi ,aur wah apney aap ko yahi samghtey rahey ,ki wah achey kam kar rahey hai.Yahi wah log hain jinhoney apney 'Rab' ki ayaton aur uskey samney hazir honey ko na mana ,toh inkey kam akarath ho gaye,fhir kiyamat ke din 'Hum' unhey koi wazan na dengey''

(Surah 18 Ayat 103,104,105)


Asal mein duniya ki zindagi ek dhoka hai ..

Allah farmatey hai Quran mein kai jagah ...'Duniya ki zindgi toh dhokey ke siwa kuch nahi.'

(Suarh 3 Ayat 184)

'Jan lo! ki duniya ki zindgi bas khel aur tamasha hai.'

(Surah 57 Ayat 20)

'Yah is wajah sey ki tumney Allah ki ayato ki hansi udai thi Aur duniya ki zindgi ney tumhey dhokey mein dal rakha tha,Toh aaj wah na toh ussey(dozak)sey nikaley jayengey ,aur na unki tauba kubool hogi'.

(Surah 45 Ayat35).

'Aur taki joh log akherat ko nahi mantey ,unkey dil uski aor jhukey,aur taki wah usey pasand kar ley,aur taki joh kamai unhe karni hai kar ley.

(Suarh 6 Ayat 113).

Aey jinn aur inasano ke geroh!Kiya tumharey paas tumhi mein sey rasool nahi aaye thaey ,joh tumhey 'meri' aayat sunate aur is din sey daratey ? Wah kaehengey ,'kyo nahi !!(rasool toh aaye thaey) Hum khud hi apney khilaf gawah hai.'In logo ko duniya ki zindgi ne dhokey mein dal rakha tha.

(Surah 6 Ayat 130)

'Jinhoney apna deen khel-tamasah bana rakha tha aur jinhey duniya ki zindgi ney dhokey mein dal rakha tha; Toh aaj hum bhi unhey bhula dengey ,jis tarah yah log apney is din ki mulakat ko bhuley rahey aur hamari aayat ka inkar kartey rahe".

(Surah 7Ayat 51)'

'Hum unko thoda maza udaney dengey ,fhir unko ek sakht aazab ki aor kheech kar le jayengey.'

''Aaey logo!Apney rab sey dar rakho aur us din sey daro jab na koi baap apni aulad ki aor sey badala dega aur na koi aulad hee apney baap ki aoor sey badla dene wali hogi,Beshak Allah ka wada sachha hai,Toh duniya ki zindgi hargiz tumhey dhokey mein na daley,Aur na Allah ke barey mein wah dhokebaaz(shaytan) tumhe dhokey mein daley

(Surah 31 Aayat24&33)

Shyatan sabsey bada 'dhoka' yeh kah kar deta hai Allah bada Raheem hai Kareem hai,Jon insano ko gunah chorney nahi deta.Duniya ki zindgi fareb ban kar hamari aankho par dhoka dalti hai ke hamara matloob,maqsad(aim,objective) Jab duniya hee hamara 'objective' ban gayi toh fhir marney ke baad ki zindgi ko insan bhool jata hai.Allah faramtey hai "Balki tum log duniya ki zindgi ko ahmeyat dete ho,Aur akherat behtar aur baki rahne wali hai.'

(Surah 87 Ayat16,17).

'Balki tum duniya sey mohabbat kartey ho ,Aur akherat ko choar detey ho.'

(Surah 75 Ayat20,21).

'Yah log jald hasil honey wali cheez (duniya)sey mohabbat kartey hai,aur ek bhari din ko apney peechey choar datey hai'.

(Surah76 Ayat 27)

Yahi asal fareb hai .Duniya jitni haseen banegi fitna utna hee khatarnak ho jaye ga .Europe,America,Dubai mein dekhey toh samagh aata hai.Iska husn jitna badega akherat utni hee insan bhool jayega ,cham-damak,Duniya ki raunak(glamour)dekh kar insan sochta hai mai bhi apney ghar mein sab ley aayu.Insan Apna Imaan Tak Beach khata hai.Allah farmatey hai..

'''Aur joh cheez zameen par hai usko humney uskey leye zeenat(shobha) banaya hai taki logo ko aazmaey,ki unmey behtar amal karney wala kuan hai.'
'Aur joh kuch us(zameen) par hai usey toh hum ek chateyal maydan bana dene waley hai.

(Surah 18 Ayat 7,8)


'Kah dejeye ,'Kya hum tumhey unki khabar dey,joh apney amalo ke lehaz sey sabsey badkar nuksan udhaney waley hain.?'


'Yeh wah log hain.'Jinki puri koshish duniya hee ki zindgi mein barbad ho kar rahi ,aur wah apney aap ko yahi samghtey rahey ,ki wah achey kam kar rahey hai.

(Surah 18 Ayat 103,104)

Agar akherat nazar mein ho toh yeh duniya akherat ki kehti hai .Yah joh bogey toh waha katogey.Allah farmatey hai ''Yeh Quran wa rasta dekhata hai ,joh sab sey seedha hai,aur imaan walo ko joh bhaley kaam kartey hai kushkhabri deta hai,ki unkey liye bada badla hai.Aur yah bhi ki joh log akherat par imaan nahi rakhtey ,unkey leye dukh dene wala azab tayyar kar rakha hai.

(Surah 17 Ayat 9,10)


Ghor farmaye Azab un key leye hai

'joh log akherat par yakeen nahi rakhtey Aur farmaya Hum unhe azab dengey.Insan lakh smaghta ho apney aap ko musalman lekin agar akherat par imaan nahi toh kuch nahi aur tab sabit hota hai jab Allah ka hukum aur hamari khaish ke beech mein se kisi ek ko hume chuna padta hai.For eg Allah ne kaha rishwat haram lekin insan kahey 'Sahab bina rishwat ke ghar nahi chalta.Iska matlab hai uska akherat par imaan nahi ,'Arey Allah ke bandey Allah ne jannat bhi banai hai,duniya sab kuch nahi.Sabr aur Imaan dono ek dusrey sey judey huey hai.'.

Duniya jitni haseen hogi hum utney hee zyada us ke jaal mein fhas te chaleye jayengey.


Ek bar sahaba ney dekha ke Huzur(saws)kisi chez ko dhaka de rahey hai halake samne koi cheez nahi thi huzur se poocha gaya huzur aap kisko dhakka de rahey hai huzur ne farmaya duniya mere samney ek haseen bani sawri aurat ki shakal mein aayi aur mai duniya ko dhaka de raha tha,mughey duniya s kya sarokar hai tu yaha se dafa ho jaa.


'Kah dejeye ,'Kya hum tumhey unki khabar dey,joh apney amalo ke lehaz sey sabsey badkar nuksan udhaney waley hain.?

'
'Yeh wah log hain.'Jinki puri koshish duniya hee ki zindgi mein barbad ho kar rahi ,aur wah apney aap ko yahi samghtey rahey ,ki wah achey kam kar rahey hai.(Surah 18 Ayat 103,104)Sabse zyada ghatey mein rahnewaley woh hai jinki sari mehnat duniya hasil karne mein chali jaye .Duniya hee aim,objective raha ,rato ko jagey ,ghar-bar sey door rahey sirf duniya ke leye..Kya Paya?

Allah farmata hai yeh woh log hai joh apney amal ke lehaz sey zyada dhokey mein hain.Insan kah sakta hai hum Allah ke manney waley hai,Huzur(saws) ke manne waley hai ,Qiyamat ke manne waley hai.Agar wakai mein Qiyamat ke manne waley hotey toh 'Is Duniya Par nahi reechtey,Is Duniya ke maal ,Ikhtidar(power),shohrat ke liye apne aap ko halakan nahi kartey.Allah Farmata hai..

"Yahi wah log hain jinhoney apney 'Rab' ki ayaton aur uskey samney hazir honey ko na mana ,toh inkey kam akarath ho gaye, fhir kiyamat ke din 'Hum' unhey koi wazan na dengey''

(Surah 18 Ayat 105)

Inhoney isleye kufr kiya hai Allah ki ayat ka Quran toh yeh kehta ke Asal zindgi Akherat ki hai Aur yeh usko nazar andaz kr key,Duniya ko pasand kar liya hai inhoney darasal Allah ki ayat ka bhi ayat ka inkar kiya ,uski mulakat ka bhi inkar kiya,Joh namaz roza yeh kar rahe hai unmein se kisi amal ka hamarey yaha wazan nahi hoga .

'Dekha Yeh Jayega Asal Mein Aim Kiya Tha.'kiz cheez ke leye tum ne bhag-dor ki ,Apni salaheyat kaha lagai,Hume maloom hai joh khulam-khula kafir hai unkey leye wazney amal ka masla hee nahi hai. Amal unke toley jayengey joh apney aap ko 'Musalman' kethe thaey .Neakiyo ka palla bhari hai toh jannat mein aur buraiyon ka palla bhari hai toh dozak bhugat kar jannat mein jayengey.Allah farmata hai ''Unka badla wahi dozak hai ,is ley ki unhoney kufr(inkar) kiya ,aur hamari ayato,aur hamarey rasoolo ki hansi udai.''

(Surah 18 Ayat 106)

Allah ek Aur jagah farmatey hai ..

''Quran par imaan nahi rakhta woh joh Quran ke Haram kiye huey ko haram na jane.

(Al-Quran).

Insano ney magrb(west) ki material taraqi ko daleel banaya hai uski tehzeeb sahi honey ki.Allah farmatey hai ''Aur us(insan) ko khoob paidawar milti thi,toh usney apney sathi sey baat kartey-kartey bol udha,'mai tugh sey maal mein aur adamiyon mein bad kar izzat mein hu.

(Surah 18 Ayat 34).

Yani Insan superior honey ke leye yeh daleel dey 'ke mere paas tum se zyada maal hai aadmi(workers,army etc) hai, sara saman mere paas hai, isleye mai bada hu.'Tum kuan ho mughe nasiyat karney waley .

''Aur wah apney bagh mein is haal mein dakhil hua ,ki apney aap par zulm kar raha tha,usney kaha !mai nahi samghta ki yah bag kabhi tabah hoga.'

(Surah 18 Ayat 35)

'I DONT THINK THIS WILL EVER PERISH'Yeh sentence aaj kitno ki zaban par hai.Insan ko thoda sa Allah nawaz deta hai Insan apney aap ko bada samghney lagta hai.Aur haqeqat ko kitney jaldi bhool jata hai.West ki har cheez galat nahi hai lekin hume unhe Quran Aur Sunnat mein parakh kar dekhna chayeyeh.


Is dajjal ki gumrahi bhut zyada hai humey dheerey-dheerey nikalna hoga ..

Sabsey pehle hume yeh baat yaad rakhni hogi ke yeh duniya 'Imtehangah'(examination hall) hai.

Allah faramtey hai

''Jisney paida kiya hai muoat aur zindgi ko ,taki tumhe aazmaey,ki tum mein sey kuan accha amal karney wala hai? Aur wah badi takat wala ,maaf karney wala hai.

(Surah 67 Ayat 2)

''Magar Insan ka yeh haal yeh hai ki jab izzat aur nemat dekar uska 'Rab' usey aazmata hai toh kush hokar kehta hai ke mere 'Rab' ne mughey izzat di.Aur jab wah usey aazmata hai(ki)uski rozi us par tang kar deta hai toh kehta hai,'Mere Rab ney mughey zaleel kiya'.

(Surah 89 Aayat 15,16)

In ayat ka kiya matlab hai? NA YAHA KI IZZAT,IZZAT HAI ..NA TANGI YA PARESHANI ZILLAT HAI.IZZAT BHI IMTEYHAN HAI AUR ZILLAT JISEY HUM SAMGHTEY HAI WOH BHI IMETHAN HAI ..

BALKI ZILLAT WALA IMETHAN ZYADA ASAN HAI KYO KE IS IMETHAN MEIN INSAN ALLAH KO NAHI BHULTA.


Huzur(saws) ne farmaya 'Kam ho cheez joh kifayat kar jaye behtar hai usey joh zyada ko lekin gafil kar dey.'
Allah farmatey hai .

''Aur humney is Quran mein logo key leye tarah-tarah ki misaley bayan kar di,magar insan sabsey badkar jhagralu hai.Aur hum joh rasool'o ko bheja karte hai toh kefal isleye ki kushbhari sunaye,aur (azab sey) daraye ;aur joh kafir hai wah nahaq jhagrey nikaltey hai taki usko haq sey fisla dey ;aur unhoney hamari nishaniyo ko aur uski jissey unhe darya gaya hai mazak kartey hai.

(Surah 18 Aayat 54 &56)


Momin Allah ke Fasley par sabr karey hum har cheez ki haqiqat nahi bati ja sakti hai .

'''Aap mere sath sabr na kar sakengey.

(Surah 18 Ayat 67,72,75)

Kuch ase hi batein Hazrat Khijr(as) ney Musa(as) sey kahi thi .Allah ki hikmat hum nahi samgh saktey,Jismey humey taqleef dard dekhta hai woh cheez hamarey leye bhalai ho sakti hai ,is duniya ka ek zahir hai ek batin(chupa) hua ,Hume pata nahi hota .Humey akherat ke leye mehnat karni chayeyeh ,Hamara maqsad Allah ki raza hona chayeyeh

'' Aur insan usi tarah burai mangta hai ,jis tarah bhalai ki dua mangta hai,aur insan hai hee bada jaldbaz.

(Surah 17 Aayat 11)

.Hum nahi pata taqleef ke pardey mein bhalai aa rahi hai ,jisey hum khair samgh rahe woh khair na ho,humey cheezo ke zahir(face) sey muttasir (impress) nahi ho na chayeyeh .Humey apney akherat ke barey mein bhut fikr hone chayeh ,Kadam-kadam par dhoka hai,fareb hai.

Hume Allah sey dua karni chayyeh ke Allah ne dhoko se bachahey .Har chez ka ek zahir hai ek batin hai insan zahir se dhoka kha jata hai,hamesha batin par nigah rakho. - yeh jo tahzeeb e nuaW aa rahi hai aur jungle ki aag ki tarah bad rahi hai is ka muaqabla karne ke liye aap ke andar ek azm(determination)hona chayeyeh ke duniya aap ko dakiya-nusee samghey aur aap unko bewakoof samghey aur apney upar athmad,yakeen ke sath shariat par pura amal karein.Is duniya ki chamak par mat jayeyeh.Allah sey dua karety rahne ki zarurat hai ke hamara khatma Imaan par ho..

Credited To :-http://islamicleaks.blogspot.com

FITNA E DAJJAL PART 2

BISMILLAHIRAHMANIRRAHEEM



Yeh jis mein ek taraf Allah ke neak bandey hai unhe farishto ke support hasil hai dusri taraf shytan aur uskey agent hai.Aur yahudi sabse bade shytan ke agent hai yahudi apni makkariyon se christian ko apna gulam bana liya hai.Aur in logo ne 'Shirk' ko sabse zyada faylaya..Shaytan aur apney agent ke zariye.
Allah farmate hai 'Ke Mai 'Shirk' ko toh hargiz maaf nahi karunga'.

(Surah 4 Aayat 48& 116)


INSANI ZINDAGI Ke 3 LEVEL HOTE HAI ..



1. FAMILY{Mard+Aurat -- khandan}

2. FINANCIAL ASPECT.

3. CONCEPT OF'STATE'

(Concept of state is 200 yrs old).Is duniya mein burai ki sabsey badi takat iblees hai ,iblees aur adam(as) ka mamla Quran mein 7 suraton mein aaya hai.Quran mein aaya hai ke 'Shaytan kasam kah kar keh chuka hai ke 'Mein Adam ki aulad ko gumrah kar ke rahunga aur tu dekhe ga in mein se aksar(majority) tere shukar karne wale nahi payega,Mughe mohlat dey mugh par mouat tari na hi us din tak jis din yeh jama kiye jaye (Qiyamat tak)Allah ne kaha tughe mohlat de 'Lekin mere khas bando par tera zor nahi chalega(yani Allah ke khas bandey shytan ke shar se bach jayengey ),Mere bando par tera koi ikhteyar nahu hai,Tu unhe sabs-baag dekha sakta hai temptations de sakta hai tu unpar zabrdasti nahi kar sakega.Insano ka sabse bada dushman shyatn hai uska mission hi insano ko gumrah karna hai,uskey cheley(agent)insano mein bhi hai aur shytano(jinn)mein bhi.Yeh sab shyatano ki taraf bulatey hai,gunah ki taraf,behayai ki taraf,insani soverienty ki taraf...And (remember) when We said to the angels; "Prostrate to Adam." So they prostrated except Iblîs (Satan). He was one of the jinns; he disobeyed the Command of his Lord. Will you then take him (Iblîs) and his offspring as protectors and helpers rather than Me while they are enemies to you? What an evil is the exchange for the Zâlimûn (polytheists, and wrong-doers, etc).



LEVEL 1+2+3 = 'INDIVIDUAL AND SOCIETY'

1.Pehla pehlu joh family ha woh itna purana hai jitna khud insan hai.Aur yeh Quran ka sabse zyada pasandeeda subject hai.
Insani zindgai ka yeh level hadees shareef ki roshni mein sabse akhir mein kharab hoga.Hadees e Rasool(SAWS) ke alfaz hai 'Auratein is fitne ke taraf sabsey akhir mein ruzu karengi'.


2.Dusra level hai 'Finacial level' aur isko shytan ke agent puri tarah tabah kar chukey hai .Interest,Gambling ,shares ke zariye

{speculation = gambling = manipulation}IMF(International Monetary Fund),World bank ke zariye woh puri duniya ko control kar rahe hai.

Pehle angrez hum par direct raj karta tha ,aaj in 'bankS' ke zariye woh hume apna gulam bana chuka hai.

Islam ka 'financial system' aaj puri duniya se gayab hai .Puri duniya Fitna e Dajjal mein fas chuki hai.Christian bhi Interest ko haram mantey thaey,Pope-Roman Catholic sect ki sabsey highest authority hoti hai aur jab tak yahudiyo ne 'protestant' sect nahi banwaya tha tab tak 'pope' ka control hota tha purey christian world mein.

Lekin jasey hee 'protestant' sect kayam hua wase hee 'Bank Of England'(estblished in 1694 )bani ..

Fhir ye lanat (Interest) puri duniya mein fhaal gayi jiskey zariye 'exploitation' ki inteha par ho gayi.(

Huzur(saws) ne farmaya 'Sood(interest) itna bada gunah hai ke agar iskey 70 hissey kiye jaye toh iska ek hissa itna bada gunah hai ke koi apni maa ke sath zina karey).Interest se 'distribution of wealth' bigad jata hai,gareebi bad jati hai.Socho hum 'banks' sey kitna bache hue hai.Agar hum bank se interest nahi lete toh kiya bank hamarey paiso se interest nahi kamatey kiya?


3.Teesra Concept hota hai 'State' ka .Yahudiyo ko 'Europe aur England' mein koi position hasil nahi thi 'christianity ' ke chaltey .

Christian Jesus(pbuh) ko (Nauzobillah) Allah ka beta kehte hai aur Yahoodi Jesus(pbuh) ko kehte hai ke iske 'baap' ka pata nahi hai,Dono community mein itna bada difference tha jiske chalte 'yahoodi'o ' ko 'europe aur england' mein koi haseyat hasil nahi thi,unhe kuch asa karna chaye tha jise yeh museebat hamesha ke liye khatam hojaye .Aur yahudiyo ne kiya bhi kuch asa pehli baar duniya ko unhone 'secularism' ka concept diya.Yahudi pichley 500 salo sey is ko hasil hua.

Democracy (Govt of the people,by the people,for the people).'Representative of the people' Yani 'Janta key numayendey' joh chaye kanoon banaye.Woh homosexuality,gambling jisko chaye lagu kar waye.Secularism mein logo ko apna-apna mazhab manne ki ijazat hoti hai 'State 'ka koi mazhab nahi hota .Jiska matlab hai Allah,God,Malik ki koi hasiyat nahi,God ko kinarey karo, Hum azad hai God Ya Allah yeh naam masjid,mandir,church tak rahe .'Insan joh chaye karey,insan homsexuality,gayism ,living relationship etc etc.

Jisko chaye ijazat dey.IS SEY BADI ALLAH KI NAFARMANI AAJ TAK NAHI HUI.YEH TOH WOHI BAAT HAI JOH 'FIRUAN NE KI THI ' MEIN HU YAHA KA RAAB.(sURAH 43 Aayat 51). I DONT CONSIDER ANY AUTHORITY ABOVE ME.IS SEY BADA AUR KIYA SHIRK HOGA.


Aaj 'America' ki yeh halat hai ke kuch saal pehley American President 'Clinton' ne kaha tha 'Aaj America ki majority haramzadoy ki hai ' uske alfaz thaey 'Born without wedlock'.Quran jis khandani system ki baat karta hai usmey 'Haya ,izzat,issmat' hai.Quran Auarato'n ki hifazat ki baat karta hai.Aur is 'fitne' ne aurat'o ko zaleel kar ke rakh diya.Sahaytano ke agento ne 'International Conference' karwayi hai apna maqsad hasil karne ke liye Aur isko naam diya hai 'Social Engeneering'(matlab yeh family system sahi nahi hai ,society ki imarat galat buniyaado par khari hai iski engeneering hum karengey)Aap ko 'Kahira Conference'(1994), Beijing Conference(1995)Aur akehri jo US mein 9 June 2000(U.N Assembly) mein hui thi yaad hogi .Pehle conference 'Egypt' mein hui aur dusri 'China Beijing + 5 'mein kyo unhe 'Asia' ka gheyraw karna hai.Abhi 'Asia' mein 'Khandani nizam' baki hai.Is social engeneering program ke yeh point thaey..


1. Jisam faroshi(prostituism) ko izzatdar pesha karar diya jaye aue isey bura na mana jaye.Jasey insan apney kisi na kisi body part ko isteymal karta hai paisa kamaney ke liye wasey hee yeh bhi hai.Homosexuality should be considered normal orientation bcoz everyone has a different taste.Yaha tak inki shaadi bhi ho sakti hai.

2. Aurat aur mard barabar hojaye 'Virasat' aur 'Talaq' ke mamle mein.

3. Aurat ghar ka kaam karne ke liye paband nahi hai aur kaam karne ki salary maang sakti hai.Agar aurat chaye toh 'pregnancy'ki taqleef ke chaltey mana kar sakti hai bacchey ki paidaish ko.Aur chaye toh 'relationship(sath mein rahney ka), pregnancy' ka muafza mang sakti hai U.N.O is working for the attaintment of these principles.
Is Dajjali Fitney ne 3rd aur 2nd level 'Insani zindagi' ka pura gira diya hai .Aab 1st level joh bacha hai uska number hai.Shaytan ke agent isey pura karwaney ke liye koshish kar rahe hai.Charter bana rahe hai ..Aur joh mulk bhi inki nahi manega un par yeh 'sanctions' laga deygey .Jasa inhone 'Iraq aur Afgahnistan' mein kiya.

'Huzur(saws) ne farmaya hai 'Ke Dajjal ka rizk ke khazano par itna kabza ho jaye ga ke joh kufr karega sirf usko dega'.

Momino ke liye yeh waqt bada takleef hoga.1ST level ko tabah karne ke liye shaytan ke agento ne,'Femenism,Liberalism,Women Reservation 'etc ka sahara liya hai. Yani kisi bhi tareeke se aurat ko ghar ke bahar nikalo.


YEH FITNA ITNI SHIDDAT KE SATH AA CHUKA HAI.HAMARA YEH FARZ BANTA HAI KE HAMREY PAAS JITNI TAKAT HAI HUM ISEY KHUD BHI BACHEY AUR LOGO KO BHI BACHAY.

'Globalisation Of Westernisation'aaj puri duniya ka ho chuka hai.Isey Hazrat Isa(as) hi khatam kar payengey .Hum aur hamari aulad ko deen par kayam rakhna itna hee mushkil ho jayega jaisey dhaktey huey angarey ko hath mein lena.Padai(studies) woh hona chaye jis sey Imaan badey.Aaj joh bhi padai ho rahi hai usey is 'Fitney Hi Ko Serve' kiya ja raha hai'.' Even Technology is serving Multinational companies and Capitalists'.'Some are big some are small servant .'Lekin Gulami toh Gulami hai.Aap M.A. In Language, M.A in social sciences (Arts,economics,histroy,poltical science,philosphy,psychology.)kar saktey hai taki kam sey kam is system mein involve ho.Yeh zaroor hai ke MBA,Engneering,C.A.etc karengey toh badi achi job mil jayegi lekin hoga kiya woh inhi yahoodi 'Firmo,Multinational companiyo' ki chakri karengey. M.A karney kisi college mein lecturer lagegey aane wali naslo ka zahan tayyar kar sakte hai,In 'Social science' jais political science etc mein har cheez galat nahi hai hum dekhengey ke islam ki taleem in mein kitni hai hum usey kis tarah fayeda uda saktey hai,kaha tak hum unhey behta bana saktey hai.Hum kahne-peeney ke liye zinda na rahey balki zinda rehney ke liye kahaey-peeyeh.Insan asani se guzara kar sakta hai,sadgee se bhi zindagi guzar jaati hai.Kitney asey badsaah guzrey hai joh apney haatho sey topiya sil kar,Quran likh kar apni zindgi chalatey thaey.Baitul Maal(National Reserve) sey ek paisa bhi nahi letey thaey.Yeh hamara lalach hee hai joh humey muthmaeen nahi karney deta.Warna wakeyah yeh hai zindgi guzar ney ke liye jin cheez ko zaruri samagh thaey hai,unmey sey aksar zaruri nahi hai,jasey badey-badey makan ho,bhut keemti usmey furniture ho,decoration ho,lekin hum bhool jatey hai 'In makano sey hume char kandho par nikalna padega.'Kuch bhi hamesha ke leye nahi hai'

Credited To:-http://islamicleaks.blogspot.com

Haraam Cheezey Jise Maamuli Samajh Liya Gaya - Tauseef ur Rehman

Haraam Cheezey Jise Maamuli Samajh Liya Gaya

(Tauseef ur Rahman) 

Duration: 01:25

Language: URDU 

3gp DOWNLOAD

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Credited To:-http://momeen.blogspot.com

Hub e Rasool s.a.w. Aur Bralwiat - Tauseef ur Rehman

Hub e Rasool s.a.w. Aur Bralwiat

(Tauseef ur Rahman) 

Duration: 01:10

Language: URDU 

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Credited To :-http://momeen.blogspot.com

ROZA TODNE WAALE AUR ROZEDAAR KE LIYE JAAYEZ AUR QAABILE MAAFI KAAM

ROZE KO TODNE WAALI CHEEZEIN:


1- koi cheez maide me pahunch jaaye, naak k zariye ya aankh or kaan me qatre daalne se ya sharmgaah k raaste se jaisa ki hukna ho sakta hai,


2- wuzu me kulli ya gharaara karte hue paani andar chala jaaye,


3- 1 cheez ko baar baar dekhne ya sochne ya bosa dene ya ikatthe sone ki wajah se mani nikalne se


4- jaan bhoojhkar kaiy karna, isliye ki aap(sws) ka irshad hai:

" jo jaankar kaiy karta hai wa qaza kare"


albatta bila akhtiyaar kaiy aane se roza nahi toot ta,


5- roze ki haalat me khana ,peena ,or sex karna


6-yah samjhkar khana, peena ki suraj gurub ho gaya hai magar din ka waqt tha


7- yah samjh kar khana peena ki abhi raat hai magar subah ho chuki thi


8- bhul kar khaane peene k baad ye samjhkar kha pi lena ki ab roza toot gaya hai


9- muh k zariye khane or peene k elawa koi cheez peit me chali jaaye, jaisa ki Moti ya dhaga nigal lena, isliye ki ibne abbas ra kahte hain: "roza koi cheez andar le jaane ka naam hai baahar karne ka nahi"

(ibn abi shaiba)



is farman me ibn abbas ra ka maqsad ye hai ki peit me koi cheez chali jaaye to roza toot jaata hai, lekin kisi cheez k baahar hone se nahi, jaisa ki khoon ya qaiy etc.


10- bila taaweel roze ki niyat khatm karne se, chahe koi cheez na khaaye na peeye roza toot jaata hai, haan agar iftaar ki niyat kisi taweel ki buniyad par hai to roza nahi tootega,


11- islam se irtidaad(islam se nikal jaana) or phir dobara islam me aane se, isliye ki allah taala ka irshad hai:

" agar tune shirk kiya to tere kaam barbaad ho jaayenge aur tu nuksaan waalon mese ho jaayega"


ooper diye gaye kamon se roza toot jaata hai or 1 din ki qaza laazim hoti hai magar unme kaffara nahi hai,



ROZE KI QAZA AUR USKA KAFFARA KYONKAR WAJIB HOTA HAI??


1- jabr ke bina jaan bhoojhkar Sex karna, isliye ki hz abu hurairah(ra) ne farmaya: kis cheez ne tujhe halaq kar diya? Kaha ramzanul mubarak me maine apni aurat se sex kar liya hai, farmaya ek ghulam maujood hai jise aazaad kar sako, us shakhs ne kaha nahi!, farmaya 2 mahine lagataar roze rakh sakte ho? Kaha nahi ,farmaya: 60 miskeeno ko khaana khila sakte ho? Arz kiya nahi, aur phir baith gaya, aap(sws) ke paas khajooron ki ek zambeel laayi gayi to aap(sws) ne farmaya, yah le jaao aur ise khairaat kar do, wah shakhs kahne laga kisko khairaat kar dun us ilaake me mere ghar walon se zyada koi mohtaaj nahi hai,

aap(sws) muskuraaye aur farmaya:-" ise le jaao aur apne ghar walon ko khilaao"


(bukhari wa muslim)


2- bila ujar khana ya peena, abu hanifa rh aur maalik rh ke nazdeek kaffara ki wajah hai, unki daleel yah hai ki ek shakhs ne ramzan me iftaar kiya to aap(sws) ne use kaffara ka huqm diya,

(maalik)


isi tarah ab hurairah Ra ki riwayat hai ki ek shakhs aap(sws) ke paas aaya aur kaha maine jaan bhoojhkar roza iftaar kiya hai, aap (sws) ne use ghulam aazad karne ya do mahine lagataar roze rakhne ya 60 miskeeno ko khaana khilane ka huqm diya


(bukhari,muslim)



2- KAUN SI CHEEZEIN ROZEDAAR KE LIYE MUBAAH HAIN??


1-rozedaar din me jab chaahe miswaak kar sakta hai, albatta imam ahmad rh zawaal ke baad miswak karne ko durust nahi samjhte.


2- garmi ki shiddat me thanda paani istemaal karna, chaahe jism par daale ya usme dubki lagaaye koi haraj nahi.


3- raat ke waqt subah saadiq se pahle khana, peena, ya wati karna


4- kisi jayez zarurat ke liye safar karna, chahe uske natije me roza iftaar karna pade,


5- halaal dawayen(medicine) istemal karna jabki maide tak na pahunche,


6- chhota bacha jo khana chaba nahi sakta aur use uski zarurat hai agar koi rozedaar khana chabakar uske muh me daale to mubaah hai magar shart Yah hai ki chabaane waale rozedaar ke maide me koi cheez na chali jaaye,


7- khusbu lagana ya khusbudaar dhuwa(smoke) lena bhi mubaah hai isliye ki shariat se is baare me koi manaahi nahi hai,


3- ROZEDAAR KO KYA KUCH MAAF HAI??


1- thook(saliva) chahe zyada ho nigal lena isse muraad rozedaar ka apna thook hai kisi aur ka nahi


2- kaiy ya khane ki ulti basharte ki zabaan ki nok tak aakar wapas maide me na chali jaaye


3- bila akhtiyar makkhi(houseflies) etc ka andar chale jaana


4- gard o gubaar aur kaarkhaane ya lakdiyon ka dhuwa(smoke) ka andar chale jaana


5- jumbi haalat me subah ho jaana chahe saara din na naha sake aur jumbi rah jaaye


6- roze ki halat me night flow (wet dream) ho jana isliye ki hadith me hai:-" 3 marfual qalam hain: majnu theek hone tak, sone wala bedaar hone tak, aur nabaaligh baligh hone tak

(ahmad, abu dawood)


7- ghalti se ya bhool kar kha pee lena, magar imam Malik rh farz roze me qaza karne k qayel hain or nafil roze me farmate hain kaza nhi,

aap(sws) ka farman hai:-" jo rozadar bhul kar kha le ya pi le wah apna roza poora kare, use allah taala ne khilaya wa pilaya hai"

(bukhari,muslim)


or farmaya-" ramzanul mubarak me jo shakhs bhool kar iftar kare us par qaza hai na kaffara"

(darul qutni)

Credited To:-http://islamicleaks.blogspot.com

MAKKA MUKARRAMA AUR MADINA MUNAWWARA ME 20 RAKAT TARAWEEH KA MASLA

Bismillahirrahmanirraheem





MAKKA MUKARRAMA AUR MADINA MUNAWWARA ME 20 RAKAT TARAWEEH KA MASLA




RAMZANUL MUBARAK KI AAMAD KE SATH HI SANJEEDA AUR GHAIR SANJEEDA DEENI HALKO ME YAH SAWAL KASRAT KE SATH HARQAT AUR GARDISH AKHTIYAAR KAR LETA HAI KI MAKKA MUKARRAMA ME NAMAZ-E-TARAWEEH 20 RAKAT ADA KI JAATI HAI....



USOOLI JAWAAB: MUSALMAN KE LIYE DEEN AUR HUJJAT KITAB WA SUNNAT HOTI HAI, KITABULLAH KI BESHUMAR AAYATEN ITTATE RASOOL (SAW) KA HUQM DETI HAIN, AUR SAHIH HADITH ME BIS-SARAHAT RAMADAN AUR GHAIR RAMADAN ME QIYAMULLAIL (TARAWEEH YA TAHAJJUD) KI TADAT 11 BATAYI GAYI HAI, AGAR AHLE HARAMAIN KA AMAL UMMAT-E-MUSLIMA PAR HUJJAT HOTA TO USOOL-E-FIQH ME IMAM MALIK KA YAH MAUQIF DURUST TASLEEM KAR LIYA JAATA KI AHLE MADINA KA AMAL AUR IJMA HUJJAT HAI, LIHAZA HUJJAT KITAB AUR SUNNAT ME HAI NA KI KISI ILAAKE KE LOGON KE AMAL ME



TAFSEEL: QIYAMULLAIL KE BAARE ME KITNI RAKAT PADHNI CHAHIYE ISKE 10(approx.) AQWAL HAIN...


KAM SE KAM DO RAKAT, JYADAH KI KOI HADD NAHI, 47 RAKAT(ASWAD BIN YAZID), 41 RAKAT(QAUL-E-AHLE MADINA), 39 RAKAT (AMAL AHLE MADINA HURRA SE PAHLE), 34 RAKAT ( ZURARAH BIN AUFFA),28 (ZURARAH BIN AUFFA KA EK AUR QAUL), 24 RAKAT ( SAYID BIN ZUBAIR KA QAUL) , 20/23 RAKAT (AHNAF), 16 RAKAT (EK AUR QAUL), 8/11 (IMAM MALIK, HANABILA, AHLE HADITH).


AB IN 10 AQWAL ME SE KISE AKHTIYAR KIYA JAAYE AUR KISE CHHODA JAAYE?


YAQINAN YAH DEEN AUR ISLAM KI BAAT HAI, JAATI PASAND AUR NAPASAND MAMLA NAHI?

AGAR KASRATE TADAT AUR JYADATI SAWAAB KA NUQTA KAARFARMA RAKHA JAAYE TO PHIR 20 YA 23 RAKAT KYON ?

24, 28 , 34 , 39, 41 ,47, AUR LAAM HADOOD KE AQWAL KO 20/23 PAR FAZILAT HONI CHAHIYE,



AB MAMLA SHARIAT KA HAI TO SHARIAT AISE MAUKON PAR KITABULLAH AUR SUNNATE RASOOLLULLAH KI TARAF RUJU KA HUKM DETI HAI : " PHIR AGAR KISI CHEEZ ME IKHTELAAF KARO TO USE LAUTAAU ALLAH KI TARAF AUR RASOOL KI TARAF" (SURAH NISA 59) " AUR ALLAH KI ITTAT KARO AUR RASOOL KI (SURAH MAIDA 96)

" AIY IMAAN WALON! ALLAH KI ITTAT KARO AUR RASOOL KA KAHNA MANO AUR APNE AAMAAL KO BARBAAD NA KARO ( SURAH MUHAMMAD 23) " AUR TUMHE JO KUCH RASOOL DE LE LO AUR JIS SE ROKE RUK JAAO(SURAH HASHR 7) "YAQINAN RASOOLLULLAH TUMHARE LIYE UMDA NAMOONA (IDEAL) HAI (SURAH AHJAB 21),


AUR BUKHARI KI RIWAYAT ME HAI: " AUR MUHAMMAD (SAW) LOGON KE DARMIYAAN (HAQ AUR BATIL ME) FARQ KARNE WALEN HAIN, (SAHIH BUKHARI, KITABUL ITISHAM,HADEES 1852)



AHADITH KI TARAF RUJU KIYA JAAYE TO MUNDARJA BALA AQWAAL ME SE SIRF 8/11 RAKAT WAALE QAUL KE TAAYID SAHI, SAREEH, AUR GAIR MUARIZ RIWAYAT SE HOTI HAI,


1- HADEESE AISHA (RA) "KI AAP (SAW) KI NAMAZ RAMADAN AUR GAIR RAMDAN ME 11 RAKAT SE ZYADA NAHI HOTI THI ( SAHIH BUKHARI:2013,1147, SAHIH MUSLIM ,KITABU SALATIL MUSAFIREEN HADITH 125, SUNAN ABU DAWOOD 1314, TIRMIZI 439, NISAI KIYAMULLAIL 1727, MUATTA SALATULLAIL 9, MUSNAD AHMAD JILD 6 AH: 36 73 104 , BAIHQI AL KUBRA 4614.



2- HZ UBAI BIN KAAB(RA) KA KHWATEEN AHLE KHANA KE SAATH 8 RAKAT KIYAMULLAIL AUR SATH HI NAMAZ-E-WITR KA AHTIMAM AUR US PAR RASOOLLULLAH SALLALLAHO ALLAIHI WASALLAM KI RAZAMANDI ( QIYAMULLAIL LIL MARWAZI 217)



3- HADEESE JABIR (RA) "KI AAP (SAW) NE HAMARE SAATH 8 RAKAT KIYAMULLAIL AUR WITR ADA KI, USKE BAAD AAP (SAW) AGLI RAAT TASHREEF NA LAAYE, WAJAH DARYAFT KARNE PAR FARMAYA KI MAI ISLIYE NAHI AAYA KI KAHIN YE TUM PAR FARZ NA HO JAYEN (QIYAMULLAIL LIL MARWAZI 217




4- ISI TARAH HADEESE ABU ZAR " KI 23wi, 25wi, AUR 27wi, RAMADAN KI RAAT QIYAMULLAIL KE MUTALLIQ, JIS KE BAAD AAP TASHRIF NA LAAYE KI KAHIN YAH NAMAZ FARZ NA HO JAAYE, (SUNAN ABU DAWOOD 13175, TIRMIZI 1802, NISAI JILD 2 H:1363 , IBN MAJAH 1327, MUSNAD AHMAD JILD 5 H: 159,163, SUNAN DARIMI 1777, SAHIH IBN KHUZAIMA 2206)




5- AAP KI NAMAZE TAHAJJUD AUR RAMADAN ME QIYAMULLAIL EK HI NAMAZ HAI, MULAHZA HO UPER WALI RIWAYAT KA MATAN UPER HAWALA DI GAYI KITABON ME.




6- HZ UMAR BIN KHATTAB(RA) KA ASAR KI UNHONE UBAI BIN KAAB(RA) AUR TAMIM DARI (RA) KO HUKM DIYA KI WAH LOGON KO 11 RAKAT PADHAI ( QIYAMULLAIL LIL MARWAZI 220, MUAATA IMAM MALIK JILD 1 PG 120 H 256)




ISLIYE IN SAHIH WA SAREEH DALEELON KO DEKHA JAYE TO UPER ME LIKHE 10 AQWAL ME SE (8/11) WAALE QAUL KE TAYID KITAB WA SUNNAT SE HOTI HAI,


RAHA 2 RAKAT WALA QAUL TO WAH QIYAMULLAIL KI ADAIGI KI KAIFIYAT BAYAN KARNA HAI NA KI TADAT ,(YANI) RAAT KI NAMAZ DO DO RAKAT PADHI JAYEGI...


RAHE BAAKI AQWAL TO WAH KASRATE TADAT ME AAGE BADNE AUR JAATI PASAND WA NAPASAND KA MASLA HAI, JINKI TAYID KISI EK KA BHI SAHIH , SAREEH AUR GAIR MUARIJ HADEESE PAAK YA USWAI HASNA SE NAHI HO PAI, ISLIYE EK MUSALMAN HONE KE NAATE MIYAR KASRATE TADAT NAHI BALKI USWAI RASOOL (SAW) HONA CHAHIYE AUR WAH (8/11) RAKAT QIYAMULLAIL HAI..




TAREEKHI JAWAB




RAHA YAH SAWAL KI AGAR KITAB WA SUNNAT ME KIYAMULLAIL KI TADAT 11 RAKAT HAI AUR AHLE SAUDIA BHI 11 RAKAT KE QAIL HAIN, TO HARAMAIN SHARIFAIN ME 20 RAKAT NAMAZ E TARAWEEH KYON ADA KI JAATI HAI?
KYA YE KHULA TAJAAT(TAKRAO) NAHI ?

IS SAWAL KE JAWAB KE LIYE HAME KUCH PEECHE TAAREKHI PASHE MANZAR ME JAANA HOGA


EK DAUR THA JAB BAITULLAH ME 4 MUSALLE BICHA DIYE JAATE THE, YUN MARKAZE ISLAM KI MARKAZIYYAT KO 4 TUKDON ME BAAT DIYA GAYA, EK MASLAK WAALE AZAAN DETE TO DUSRE TARAF SE AAWAZ AATI ABHI NAMAZ KA WAQT NAHI HUA, LOGON! APNI NAMAZE KHARAB MAT KARON , DUSRE MASLAK WALE JAB NAMAZ SHURU KARTE TO PAHLI TARAF SE AAWAZE AATI KI NAMAZ KO TAKHEER SE ADA KIYA JAA RAHA HAI,


AALE SAUD KI HUKUMAT AATE HI MUSALMANO KE MARKAZ SE IS TAKLEEF DEH SURATE HAAL KA KHATIMA KIYA AUR USKI MARKAZIYYAT BAHAAL KARTE HUYE 4 MUSALLON KI RASM KO KHATM KAR DIYA, AUR TAMAM MUSALMANO KO EK WAQT, EK JAMAAT AUR EK IMAM PAR IKATTHA KAR DIYA, YUN POORI DUNIYA NE ISLAM AUR MUSALMANO KI MARKAZIYYAT AUR YAK ZAHTI KO APNI AANKHON SE DEKHA


KUCH ARSA BAAD RAMZANUL MUBARAK AAYA, AIMME HARAM 11 RAKAT NAMAZ E TARAWEEH PADHKAR JAATE RAHE TO 20 RAKAT KE KAILEEN NE IMAM E HARAM BANNE KE SHAUK ME JAGAH JAGAH GROUPS KI SHAKL ME JAMATE KARWANA SHURU KAR DI..


YAH BAAT JAB HUKUMAT TAK PAHUNCHI TO IS SURATE HAAL KE PESHE NAZAR FAURAN ULAMA KIRAAM KI MEETING BULAI GAYI AUR EK AMR PAR MUTTAKIF HONE KA AGENDA RAKHA GAYA TAAKI MARKAZ E ISLAM KI SHAAKH PAR HARF NA AAYE, JIS PAR POORI DUNIYA KI NIGAH HOTI HAI.



BE SHUMAR KOSHISHON KE BA WAJOOD 20 RAKAT KE QAILEEN ISRAR KARTE RAHE KI UNHE TO BAS 20 RAKAT HI PADHNI HAI, LIHAZA HUKUMAT NE INTEZAMI AMR KE PESHE NAZAR DO IMAMON KO MUKARRAR KA DIYA, EK IMAM 10 RAKAT PADHA KAR CHALA JAAYE AUR JISKO MASNOON TADAT KI ADAIGI KARNA HO WAH BHI APNA KIYAM IS PAHLE IMAM KE SAATH POORA KAR LE, AUR JISE MAJEED RAKATEN PADHNI HON WAH JAGAH JAGAH TOLIYON AUR GROUPON KI SHAKL ME NA BAITHE, UNKE LIYE DUSRE EK IMAM KA IHTIMAM KAR DIYA GAYA, AUR YUN INTEJAMI NUKTA E NAZAR SE HARAMAIN ME 20 RAKAT TARAWEEH DO IMAMON KE SAATH ADA KARNE KA SILSILA CHAL NIKLA.....



WAQIYATI AUR MUSHAHDATI JAWAB:


AAM LOGON ME YAH BAAT MASHOOR KAR DI GAYI HAI KI AHLE SAUDIA 20 RAKAT TARAWEEH KE QAIL HAIN, JABKI HAQIQAT YAH HAI KI AHLE SAUDIA 20 RAKAT NAHI 11 RAKAT KE QAIL HAIN, USKI AMLI DALEEL YE HAI KI HARAMAIN KE ELAWA POORE MULK KE MASJID ME 11 RAKAT ADA KI JAATI HAI YAHAN TAK KI MASJIDUL HARAM KE BABUL UMRA SE CHAND KADAM KE FAASLE PAR EK AUR MASJID ME, POORE MAKKA AUR MADINA KI DEEGAR MASAJID AUR MADINA UNIVERSITY MADINA MUNAWWARA KI JAMA MASJID ME BHI 11 RAKAT TARAWEEH KA EHTIMAM HOTA HAI..




ILZAMI JAWAB:



ILZAMI JAWAB KA MAQSAD KATTAN KISI PAR KICHAD UCHALNA NAHI BALKI SIRF HAQ BAAT KO ZAAHIR KARNA AUR SAHI SURATE HAAL SE AAGAH KARNA HAI


AAM TAUR PAR AHNAAF KI YE KOSHISH HOTI HAI KI IS BAAT KO AAM AUR KHAAS LOGON KE JEHAN ME BITHA DI JAAYE KI AHLE HADITH KA MAUKIFF GHALAT HAI, JABKI UNKA 20 RAKAT KA MAUKIFF SAHI HAI, KYONKI YE AMAL HARAMAIN SHARIFAIN ME JAARI HAI JISE POORI DUNIYA TELEVISION PAR DEKHTI HAI,


HAMARA KAHNA HAI KI HAQ KA DOHRA MIYYAR NAHI HONA CHAHIYE BALKI USKA MIYYAR TO EK HOTA HAI, ISLIYE AGAR AHLE HARAMAIN SHARIFAIN MIYYAR E HAQ HAIN JAISA KI INKA MASLA TARAWEEH ME HAWALA DIYA JAATA HAI TOH SIRF ISI MASLA ME UNKI UNKI MUKHALFAT KYON KI JAATI HAI AUR BAAKI BE-SHUMAR UMOOR ME HARAMAIN KI MUKHALFAT KYON?

Credited To :-http://islamicleaks.blogspot.com

TAQLEED PAR AITRAAZ KA JAWAB

Bismillahirrehmanirraheem


AHLE HADITH KA TAQLEED PAR AITRAAZ KYON!!



taqleed ki definition aapko baata den taaki unhe pata chal jaaye ki taqleed kya hai, iski definition ham fiqh ki kitabon se bayan karte hain zara dhyan se padhe--

" muqallid ki daleel uske mujtahid(imam) ka farman hai na wah khud tahqeeq kar sakta hai aur na apne imam ki tahqeeq par ghaur kar sakta hai"

(muslim al saboot mujtibaai)


iska matlab yah ki muqallid jis imam ki taqleed kar raha hai wah sirf us imam ke farman hi par chale use yah haq nahi ki imam ke farman ki tahqeeq kare, daleel maange, tahqeeq karna ya daaleel maangna taqleed ko tod deta hai, ghair muqallid bana deta hai, aankhen band karke summun bukmun hokar imam ke farmano par imaan laaye aur amal karta jaaye


" taqleed kahte hai gair nabi(imam,mujtahid) ke farman ko bina daleel ke maan lena"


(jamul jame part 2)





"halaal balki wajib hai fatawa dena imam ke farman par jabki iska ilm na ho ki imam ne kahan se kaha hai"

(shami part 1)



yani sirf imam ke farman se fatwa waajib hai is baat ki zaroorat nahi ki pata kare ki imam apne farman par kya daleel rakhta hai muqallid ko daleel talaash nahi karni chahiye sirf imam ka farman hi uske liye kaafi hai,


" us shakhs par hamare rabb ki lanatein ret(sand) ke zarra(atom) jitni utre jo hz imam abu hanifa ka farman radd kar deta hai ya nahi maanta hai"


(shami)


kahan jaayen imam sb ke shargird imam muhammad yusuf aur imam shafai, imam malik aur imam ahmad bin hambal jinhone bahut se maslon me ikhtelaaf kiya hai auq imam ke farman ko radd kiya hai..


Samjh aayi aapko taqleed ki, aankhen band karke bina tahqeeq ke jo shakhs imam abu hanifa ki baat na maane us par reit ke zarre ke barabar khuda ki laanatein utre aur agar koi kahe ki hz imam abu hanifa ka falan farman Hadith ke khilaaf hai, kya karun to taqleed ka taqaaza hai ki hz imam ke farman ki tahqeeq hi na karni chahiye khamosh hokar maan lo, agar na maana to laanaton ki baarish hogi, yah hai taqleed!!


Hz mulla ali qaari rh irshad farmate hain--" gair nabi(imam) ke farman ko bina daleel maanna taqleed hai"

(sharah qaseeda amaali)


"muqallid ki daleel sirf uske imam ka farman hi hai muqallid sirf yahi kahe ki masle ka huqm yahi hai kyonki mere hz imam abu hanifa ki raaye yahi hai aur jo raaye mere imam ki ho mere nazdeek sahih hai"


( tozeehi talweeh)


yah hai taqleed ki jis imam ki taqleed kar rakhi hai muqallid saari zindagi sirf usi raaye par chale aur uski raaye ko hi masla jaane, deen ka huqm samjh kar amal kare aur yah khyal na laaye ki uski raaye ka source ya saboot kya hai yah khyaal taqleed ka hi asar hai ki hanafi bhaiyyon ko hadith sunaao to dhyaan nahi dete farmaano par adhe rahte hai, khuda Inhe samjh de ki ye farmanon ke muqaable me hadith par jaan chidken hadith ke mutabik fiqh ko maane aur hadith ke khilaaf farmano ko chhod den.


" imam ka farman muqallid ki daleel hai"

(tozeehi)


yani imam ne jo kah diya muqallid ke liye wahi daleel hai na quran ki zaroorat hai na hadith ki, jabki sharai daleel quran wa hadith hai lekin muqallid ko imam ka farman mil gaya uske liye wahi daleel hai yah hai taqleed!


Bhaiyyon zara socho , daleel to sirf allah or rasool ka farman hi ho sakta hai kisi ummati ka farman deen me daleel nahi ban sakta or agr koi kahe ki mujtahid ka ijtihad bhi maanne k qabil hai to jawab yah hai ki ijtihad wahan hota hai jahan ayat ya hadith se masla na mile or ayat wa hadith ki maujudgi me ijtihad ki zarurat hi nhi hai


" na koi fatawa diya jaaye or nahi(deen) par amal kiya jaye magar sirf hz imam azam k farman par"

(dur e mukhtar part 1)


Kyonki muqallid par zaroori hai ki wah muqallid hone ke naate imam ki raaye par amal kare aur ulema muqallid bhi sirf imam azam ke farman par fatawa den kyonki in muqallidon ke nazdeek imam ka farman hi daleel hai, qur'an wa hadith se chutti hui,


yah hai taqleed ki definition jisme quran hadith, aqal wa soch ki roshni tak nazar nahi aati,ab aap aachi tarah samjh gaye honge ki taqleed naam hai gair nabi ki baaton ko bina daleel sharah(quran,hadith) taur par maan lene ka,



NOTE: Nabi ka farman wa amal khud daleel hota hai jise bina chu chara k maan lene ka huqm hai, nabi k elawa har shakhs k farman ko maanne k liye daleel(quran o sunnat) ki zarurat hai, muqallid apne imam k farman ko bina daleel manta hai jab us k farman ko hadith k khilaf jaan kar maan to use nabi ki haisiyat de di, fiqh ki kitabon me taqleed ke mayne yun likhi hai-" Gair nabi(imam) ke farman ko bina daleel maan lena, phir nabi aur gair nabi me farq kya raha?" yah us mutaassib aur ziddi muqallid ka bayan hai jo hadith ke muqaable jaan bhoojhkar taqleed karta hai, hadith chodhkar farman ko leta hai is baat par zidd karta hai agar farman hadith ke khilaaf saabit huwa to farman ko chhodkar hadith ko sar aankhon par rakhle to yah taqleed kisi tarah ke ikhtelaaf ki wajah nahi hai......

Credited To:-http://islamicleaks.blogspot.com

ROZE KE ARKAAN SUNNAN AUR MAKROOHAAT

Bismillahirrahmanirraheem



ROZE KE ARKAAN,SUNAN AUR MAKRUHAAT:



1- ROZE KE ARKAAN:


1- din me roza rakne ka pakka iraada sirf allah ke huqm ke paalan me aur uski qareebi haasil karne ke liye, irshaad nabwi (sws) hai:

" kamon ka aadhar(base) niyaton par hai"


agar farz roza hai to subaah saadiq se pahle raat ko hi uski niyat wa iraada kare, aap(sws) ka farmaan hai:- " jo roze ki raat ko niyat na kare uska roza nahi hai"


(tirmizi)


aur agar roza nafil hai to subah hone ke baad bhi niyat kar sakta hai balki agar kuch khaaya piya nahi hai to suraj tulu(rises) hone ke baad bhi niyya ho sakti hai,


hz aisha (ra) farmati hain:-" ek din aap(sws) mere paas aaye aur farmaya tumhare paas koi cheez hai? Hamne kaha, nahi, aap sws ne farmaya, to phir main rozedaar hun"

(muslim)



2- ROZE ME MASNOON KAAM:



1- Iftaar jaldi karna masnoon hai ya yah ki suraj guroob(set) hone ke fauran baat iftaar kiya jaaye,


Aap(sws) ka irshad hai:-" jab tak log iftaar jaldi karenge acchai me rahenge"


(bukhari wa muslim)


aur hz anas(ra) farmate hain:-" nabi(sws) iftaar karke mahhrhb ki namaz padhte they ek ghoont paani se iftaar karte "


(tirmizi)


2- taaza ya khusk khajoor ya paani se roza iftaar karna sunnat hai, isme pahli cheez se iftar bahtar hai aur aakhir dusri paani se iftaar halka darja hai, mustahab yah hai ki 3 ya 5 ya 7 daane se iftaar kiya jaaye,


hz anas bin malik (ra) farmate hain:-" rasoollullah(sws) taaza khajooron se pahle iftaar karte they, agar taaza na hoti to khusk khajooron ke saath, agar yah bhi na hoti to paani ke kuch ghoont bhar lete"

(tabrani)


3- iftar ke waqt dua padhna bhi masnoon hai isliye ki aap (sws) iftaar ke waqt farmate they:


trans:-" aiy allah! Hamne tere hi liye roza rakha aur tere rizq par iftaar kar rahe hain, isliye hamse qubool farma, beshaq tu hi sunne wala, jaanne Waala hai"


(abu dawood)


aur ibne umar(ra) kaha karte they:-" aiy allah! Main teri rahmat se jo har cheez par chhaayi hai sawaal karta hun ki mere gunaahon ki maghfirat farma"

(ibne maja)


4- sahri khana sunnat hai, yani raat ke aakhiri hisse me roze ki niyat se khana aur peena, isliye ki aap(sws) ka irshaad hai:-" hamare aur ahle kitaab ke roze me sahri khane ka hi farq hai"

(muslim)


aur farmaya:


" sahri khaao isliye ki sahri me barqat hai"

(bukhari,wa muslim)



5- sahri raat ke aakhiri waqton tak der karna bahtar hai kyonki aap(sws) ka farmaan hai:

" meri ummat us waqt tak theek rahegi jab tak wah iftaar jaldi aur sahri me deri karegi"


(ahmad)


sahri ka waqt raat ke aakhiri aadhi se shuru hota hai aur subah saadiq hone tak rahta hai,


hz zaid bin saamit (ra) farmate hain:-" hamne rasoollullah(sws) ke saath sahri khaayi phir namaz ke liye uthe, maine malum kiya azaan aur sahri me kitna Waqt tha? Kaha 50 aayete kareema ke andaaze par"


(bukhari wa muslim)


WARNING:


Subah saadiq hone me shaq hai to kha pee sakte hain lekin subah ka yaqeen ho jaaye to ruk jaana zaroori hai, allah taala ka huqm hai:

" raat ke siyaah dhaage se subah ka safed dhaaga saaf ho jaane tak khaao aur piyo"


ibne abbas(ra) se ek shakhs ne kaha, main sahri kha raha hun jab subah ka shak ho jaaye to aaya khana band kar dun? Farmaya: jab tak shak hai khata rah aur jab subah ka yaqeen ho jaaye to phir ruk ja

(ibne abi shaiba)



3-ROZE KE MAKHRUHAAT:




Kuch cheezen aisi hain jinse roza nahi toot ta magar roze ke liye napasandida hain, aur roza kharaab karne ki wajah ban sakti hai jaise:


1- wuju ke waqt kulli karne aur naak me paani me mubaligha nahi karna chahiye, isliye aap(sws) ka farman hai:

" naak me paani daalne me mubaaligha kar ya yah ki tu roze se rah"

(ashab e sunan w bin khazimiyah wa sahih)



Aap(sws) ne naak me mubaaligha se paani daalna isi khatre ki wajah se napasand kiya hai ki kahin paani andar na chala jaaye or roza kharab na ho jaaye


2- bosa dene lene se waasna(sexual) bhadak sakti hai jisse agr mazi bahar aa jaaye ya sahwat ho jaaye to roza kharab ho jaayega


3-aurat ko haath lagana ya uske jism ko apne jism se lagana


4- koi cheez muh me daalkar chabaana, isliye ki ho sakta hai uske kuch parts halaq k neeche chalen jaye


5- khane ko chakhna


6- wuju k elawa bila zarurat kulli karna


7- din k pahle hisse me surma lagana , pichle hisse me koi farq nahi hai


8- singi ke zariye ya "fasd" khol kar khoon nikaalna isliye ki isse kamzori hogi aur ho sakta hai ki maamla iftaar par khatm ho jaaye


note: aankh me surma roza me khalal kisi ke yahan ki nahi hai, mere nazdeek din ke awwal me napasand hai, jabki aakhiri hisse me napasand nahi hai, magar yah farq bila daleel hai

(al asri)

Credited To : -http://islamicleaks.blogspot.com